The Church in Dark Ages - A Call to Dissent and Nonconformity (IV)

What are the options? To be frank, there aren't many. We can look to the Confessionalist churches within the Reformed, Lutheran, and Anglican traditions. This is a viable option in some cases and in terms of week to week worship these offer much better opportunities - but they are not without their problems. Their ecclesiologies are often unbiblical. Many Reformed are actually just Evangelicals. There are real problems with Lutheran and Anglican worship but I find them preferable to Evangelical pop-culture worship and piety.

The Church in Dark Ages - A Call to Dissent and Nonconformity (III)

Evangelicals have frequently looked askance at Roman Catholic scholastic theology and its long tradition of philosophical syncretism - and with good reason.

The Church in Dark Ages - A Call to Dissent and Nonconformity (II)

Medieval Romanism formulated its notions of law and justice in terms of a fusion between old Roman jurisprudence and the tribal codes and customs coming out of the Germanic world. Over time this would be re-tooled by other influences. The point being - Scripture had little to do with it.

The Church in Dark Ages - A Call to Dissent and Nonconformity (I)

or,

An Examination of the Twin Sisters of Medieval Roman Catholicism and American Evangelicalism

Evangelicalism has moved much closer to Rome in recent years and unthinkable as it was just a few decades ago, many now consider Roman Catholics to be fellow Christians. In recent days this has been most evident with the way Evangelicals speaks of figures like JD Vance and Erika Kirk. These Roman Catholics who worship Mary, partake of the idolatry that is the Mass, venerate a tradition of false prophets that claim to speak in the place of Christ, and find salvation in a merit-based sacerdotal system, are deemed inspiring fellow believers. The term 'Christian' has itself has been run through so many filters and redefined to such an extent that theologically and even culturally it struggles to have any kind of actual meaning. The same is true of Evangelicalism which describes more of a cultural attitude and ethos (if not a political movement) than any kind of ecclesiastical movement, theology, or identity.