Recently I was particularly blessed while reading
Deuteronomy with my children. We've been spending a lot of time trying to work
out how the Old and New Testament relate to one another. How can God command the
Israelites to massacre the people of Og and Sihon and yet those actions are not
immoral nor would we call it genocide as it would be called today? They've
certainly learned about the Nazis and yet how is this different?
I explained to them how a lot of Christians struggle to
explain this and even worse how some misappropriate it and use it to vindicate
American military actions etc...
I took them to 2 Peter 3 and we talked about how the Kingdom
should have been consummated and the Judgment should have begun right as Jesus
rose from the dead. In fact I would say it did, but that's for another
discussion. But Peter tells us that God has delayed this Judgment because he is
longsuffering and not willing that any should perish but that all should come
to repentance.
We talked about 1 Peter 3.15f and how we need to be able to
explain these things when asked. We talked about how people will not understand
how Israel in the book of Deuteronomy is different from modern nations. Israel
as a type of Christ was depicting both Salvation and the Judgment. Crossing the
water, the Judgment, the realm of death, Christ/Israel enters the land and
purges it...the Judgment and the creation of the new and holy land, the Kingdom
of Heaven, or again Israel, where Christ is.
God can initiate the Final Judgment anytime He wants to but
He is longsuffering. In the meantime, little tastes of it (sometimes called
Intrusion) are dished out. Warning and admonition. Repent or you shall all
likewise perish. Do you want to know what the Judgment will be like? Look at
the conquest of Canaan, or the destruction of Jerusalem in both 586BC and 70AD.
These are pictures of it.
We all deserve to die the death of the Canaanites. We all
deserve to be wiped out in a tornado. We all deserve to be massacred by the
Khmer Rouge. But when men do this, they do it not as the righteous instruments
appointed by God. They're not Divine consuming fire, instead they're men trying
to be God, they're pseudo- or anti-Christs.
But even though Israel under Moses acted as the divinely
appointed agent, it was weak and insufficient. This purging of Canaan wasn't
the real thing. The tabernacle and temple weren't either. The sacrifices didn't
actually save, they were just the blood of bulls and goats. The land itself wasn't the 'real' land. It was
type and shadow. Christ himself, he is the Land, the sacrifice and the Temple.
All the promises were about Christ, (2 Corinthians 1.20) and are fulfilled (the
amen) in Him.
Israel was a picture of Christ. It was Didactic History, God
teaching through history. And since it concerned Christ and Salvation we are
right to refer to it as Redemptive-History. But Israel only has meaning when
understood in light of Christ.
What is the Old Testament system apart from Christ? What is
the land, the sacrifice, the temple, the kingship? My kids knew the right
answer. Nothing much at all. It's a failed system. It couldn't save. It
couldn't satisfy. As far as Eden's go, it was a failure.
Only when understood in light of Christ does it all have
meaning. Only then do the symbols come alive and serve a purpose.
All the prophets, priests and kings were types or picture of
the Prophet, Priest and King. Some Old Testament figures represented a
composite. David was both king and prophet for example.
Moses more than any other figure was closest to Christ. He
was a prophet, he was like unto a king and though he did not wear Levitical
robes his role was that of a mediator, a priest.
And yet Moses taken alone, the Moses who in terms of the
symbolism did not drink from the Rock that is Christ (Numbers 20), falls short.
Obviously Moses is in heaven but there was a lesson there. He didn't obey. He
erred and failed to be the True Mediator. He failed to be the 2nd
Adam and fell into the error of the 1st Adam.
And so Moses when understood just as Moses and not in light
of Christ cannot enter the land. He stands on Mount Pisgah/Nebo looking across
the Jordan. Moses (apart from Christ) can't get there. He can see it but it is
beyond his reach. Surrounded by the symbols and shadows of heaven they cannot
grasp the reality apart from the embrace of Christ.
It takes a Joshua or as transliterated from Greek, a Jesus
to bring us across the Jordan into the Kingdom of God.
The Pharisees and Jews who rejected Christ rested on Moses
as the mediator. They rested on Moses alone and thus they could not enter into
the Kingdom of God, nor would they suffer others to do so.
Moses rightly understood should point to Christ but often
the New Testament rather than speak of them comparatively, it places them in
contrast.
For the law was given
through Moses, but grace and truth came through Jesus Christ. (John
1.17)
or in 2 Corinthians 3 we read:
5 Not that we are
sufficient of ourselves to think of anything as being from ourselves,
but our sufficiency is from God, 6 who also made us
sufficient as ministers of the new covenant, not of the letter but of the
Spirit; for the letter kills, but the Spirit gives life. 7 But
if the ministry of death, written and engraved on stones, was glorious,
so that the children of Israel could not look steadily at the face of Moses
because of the glory of his countenance, which glory was passing away, 8 how
will the ministry of the Spirit not be more glorious? 9 For if
the ministry of condemnation had glory, the ministry of righteousness
exceeds much more in glory. 10 For even what was made glorious
had no glory in this respect, because of the glory that excels. 11 For
if what is passing away was glorious, what remains is much more
glorious
Hebrews 7 continues this contrast:
11 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.
14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies:
“You are a priest forever
According to the order of Melchizedek.”
According to the order of Melchizedek.”
18 For on the one hand there is an
annulling of the former commandment because of its weakness and
unprofitableness, 19 for the law made nothing perfect; on the
other hand, there is the bringing in of a better hope, through which we
draw near to God.
And this weakness and unprofitableness of the Old Testament
when compared to Christ or taken apart from Christ is dealt with repeatedly. In
other places it is referred to as a yoke, a form of bondage, and a schoolmaster.
Paul castigates those who would return to it. It's like he's throwing his hands
up in the air, 'Don't you get it?' That wasn't the real thing. That was just a
lesson, the lesson of the 1st Adam. Old Testament Israel was an
encore (or sometimes called a republication) of the 1st Adam but
hidden within it were the hints and hopes of the 2nd Adam. Now that
he's come, why would we return to that? Do you think you're sanctified by it?
Do you think it will help you to be complete? He answers with a resounding 'no'.
Circumcision was the rite of initiation and in that sense
represents the whole system, even before Moses. Sometimes Abraham is treated as
part of the Old Testament taken as a whole (Hebrews 11), and other times (in
Galatians for example) Abraham is distinguished from the specific Mosaic
arrangement.
Paul is clear regarding circumcision, in fact his statement
is a bit crude. He says why don't you go ahead and just cut it all off (Galatians
5.12)!
And yet many people don't realize that when they try and
re-introduce Moses and bind the conscience to that system, they're doing the
same thing as the Galatians. Circumcision was just the rite of initiation.
Inconsistently the Judaizers of our day are (thankfully) skipping that as a
requirement, but still trying to ultimately do the same thing the Judaizers in
Galatia. If fact they might as well require it. They're teaching sanctification
by the Old Testament law. They're saying (like the Pharisees) the Mosaic system
was something, it was effective apart from the work of Christ. Because
apparently he didn't fulfill it. They argue it is needed today. Apparently the
author of Hebrews was mistaken. Apparently we need Moses to help the Church be
the Church. We need Moses to build our so-called Christian civilization and we
need Mosaic types and symbols in order to worship properly.
And so like the Pharisees they stand with Moses
(metaphorically) on Mt. Pisgah looking at over the land but they cannot enter
it. They are trapped across the Jordan. The waters won't part for them.
Anyway while I didn't get quite into all of this with my
children I was pleased they immediately grasped the imagery of Moses the
almost, Moses the failure. They grasped that Moses won't get you there and how
the Pharisees wanted Moses for a mediator and not Christ. They grasped that the
Jews today are still standing there with Moses. They think they're in their
land but they're not. It's just a shadow.
And they understood because we've certainly talked about it,
how utterly blind and foolish it is for those who profess Christ to still focus
on that land and think that somehow putting the Jews into it today somehow
means something, that it accomplishes something redemptive.
I just love that imagery of Moses standing alone in defeat.
How much more glorious is the Joshua/Jesus who brings us into the Promised
Land!
So how were the saints in the Old Testament saved? They
lived under Moses in terms of chronology. Moses pointed to Christ but the Old
Covenant could not save. To be saved they had to look ahead and thus they were
members of the New Covenant. They were Christians out of time as it were. Paul
demonstrates this by arguing in Galatians 3 that the essence of the New
Covenant had already begun in the time of Abraham. This is re-iterated in
Romans 4 where we learn that Abraham was saved by faith in Christ just as we
are. All true born-again Christians whether living under the Old or New
Testament (in terms of time) are in fact New Testament believers. The Old could
not save.
The New Covenant is the Real Covenant, not the shadow. Thus we
live in the 'end' time. There will not be another arrangement. This is it. All
that awaits in the Final Judgment. There won't be another dispensation after
this, and this also precludes the notion of the Pre-millennial Kingdom. There's
This Age and the Age to Come. There's no room for another order to be placed
betwixt this age or epoch and the consummation, the heavenly glory.
This is all in terms of Redemptive-History. Individuals
lived under the Mosaic order but they had to look beyond it. We live in the
final or real order and yet even still we're not yet home. Everything is
finished, but we're still here putting to death the old nature, working out our
salvation with fear and trembling, making our calling and election sure. We're exhorted
to persevere, to continue in the faith grounded and settled and we're reminded
that without holiness no one will see the Lord. We're told to be doers of the
Word and not to deceive ourselves by being hearers only. We're told to examine
ourselves, test ourselves, and we're told to rejoice in the sufferings that we
are guaranteed to endure. We're warned against letting our love grow cold,
we're warned against being presumptuous when we stand at the Judgment throne.
In terms of Redemptive-History the tale is all but over.
We're just waiting for the final page to turn. But in terms of us as
individuals, like the Old Testament saints there is a sense that we must look
beyond the temporal order. It's no longer a shadow. The types and symbols of
this provisional time are very few. We don't live in a fog as they did in the
Old Testament. Christ was there but sometimes hard to see. We are in the
brightness of the sun and yet we still must not trust in the few trappings of
the New Covenant. Like the Old it gives some delineation and enables the
Covenant Ecclesia (called-out people) to function on the earth and band
together for fellowship and worship. The form is minimal but there still is a
form, a shell that holds this system together in space and time. We must
persevere and still be standing when we see our Risen King draws nigh.
To quickly review....
For individuals salvation is the same both yesterday and
today. It's never been about law keeping, it has always been about faith in the
Christ who is revealed to us as Jesus.
Corporately the people of God have lived under two different
administrations. The Old Covenant was a regime of type and shadow, an
arrangement that pointed to Christ and yet could not actually save. Those who
lived under it participated in the rites and rituals and yet by faith they were
actually (out of time) members of the New Covenant. Even Abraham inhabited both
realms but the Old Covenant took on a particular character when Moses came
along and God initiated a new Redemptive-narrative, a picture of salvation with
the departure from Egypt.
The New Covenant is the age of reality and fulfillment. All
has been accomplished. The New Covenant is salvation, heaven, union with
Christ.
And yet it's almost as if it's been paused. A temporary form
(during this pause) has been imposed with very few tools. This is just to
sustain God's people and hold them together while everything is in a state of
stasis. There's a danger, generally not as great as the Old era, but a danger
that some might rest in the simple form of this era. There's a danger it can be
misunderstood and mixed with other types and symbols from the earlier era. This
destroys the integrity of both Covenant arrangements. There's the danger that
some will misunderstand the delay, this season of patience and longsuffering,
this time of great mercy. Some will confuse the paused state on earth with the
eternal state. They will think this time of delay is the time and place of the
New Heavens and New Earth. They will confuse the tools that help the 'pause' to
work...such as the state or culture, and make them part of the Kingdom.
Like the exiles in Babylon we live in a frustrating
in-between time. We're waiting and yet like the exiles we have to get on with
our lives. We build our houses, plant our gardens, and raise families. We
worship and we witness and while living in exile we don't have all the forms.
They didn't have the actual Temple. They had to make do with the synagogue
etc...
We're better off, for in a sense we are indeed in heaven,
but like them we don't have everything while in exile. We have to be careful to
maintain our faith and not be enticed away. Remember when the exiles left for
home, many stayed behind. They had forgotten who they were and made themselves
at home in Babylon. They may have maintained the faith outwardly but to not
return to the Holy Land when able was a form of apostasy.
Like the exiles we're waiting and need to be ready to go.
When the pause is lifted, it won't be so that a prophetic clock re-starts and
God's order or plan is to return to the Old Testament. This is what
Dispensationalism teaches. No, when the pause is lifted, the Judgment is here
and we're in the Promised Land.