If you mean,
do we believe that bodies of believers should have special set-aside even
consecrated buildings with their own special architecture etc....? Then, the
answer is no.
Church
building arose in perhaps the 3rd century during the quiet period
between the Decian and Diocletian persecutions but it did not begin in earnest
until the period after the emperor Constantine's supposed conversion. At this
point the floodgates opened and many pagan and extra-Scriptural ideas entered
the Church.
Buildings
represent what can be called both a Pagan and Judaizing influence. They're
pagan in the sense that the Church is attempting to copy the pagan temple,
erect architecture that makes a social statement... the steeple for example is
in reality a symbol of power and this was all the more apparent when steeples
were the tallest structure in a town. There are some people out there who use
this argument and drift off into some kind of extreme interpretations about
sexuality and power. Even though these arguments may miss the mark a bit and
may even be less than accurate it doesn't negate the overall consideration.
Originally
based on the Roman basilica, the early 'Church' buildings then began to develop
along the lines of the mixed Roman-Germanic culture of the Middle Ages as well
as the Judaizing tendency in both the Greek and Latin Churches. While on the
one hand representing somewhat pagan ideas, they also incorporated a Judaizing
element which sought to re-create the Jerusalem temple. Even today Roman
Catholic church buildings essentially contain a Holy of Holies, a resident
priest and altar of sacrifice.
This
'Temple' mindset is also demonstrated in how people dress up and approach the
building with a certain reverence... like a temple. The auditorium is usually
referred to as a Sanctuary which is something the Scripture knows nothing of.
Nowhere are any of these things commanded and the theology represents some
rather erroneous notions.
Groups like
the Puritans and Quakers tried to remedy this by utilizing buildings known as
Meeting Houses. This is more along the lines of how we think and yet we see
little need to invest in properties and buildings when the Church can function
just fine in other venues. Consciously a minority within society, numbers are
not our goal.
The modern
Church with its movie-theatre approach also represents a Paganizing tendency.
Geared toward pop-cultural norms and entertainment it seeks to recreate a motif
or atmosphere familiar with popular devotion. In our culture entertainment has
taken on a practically religious character. It is our mode of communication and
for many it is akin to receiving revelation and interpreting reality. Echoing
this within the Church seems natural but has nothing to do with right
Scriptural thinking.
While it's
not necessarily a sin to meet in a move-theatre style auditorium, to
deliberately set out to replicate this 'style' represent flawed thinking.
The bottom
line is that nowhere does the New Testament suggest that we are to emulate
pagan temples or the obsolete Temple of the Old Covenant. The only Temple in
these Last Days is the body of Christ, the individuals and families who are
united to Him. Our meeting is not a Temple-style service. We have no priesthood
or altar. The building has nothing to do with what we are doing and cannot
contribute to our worship. Just as we condemn Rome for making up things to 'add
to' worship, those that treat buildings in this fashion fall into the same
trap.
We've all
attended Churches in 'Church' buildings. We're not suggesting that it's sinful
to do so. But it's just one of many factors that have contributed to the
confusion of our day, and sadly many congregations are burdened by large
unnecessary and rather expensive structures they don't need.
It also ends
up serving as a 'form' a structure which attempts to hold the body together.
Man-made forms end up supplanting the work of the Holy Spirit. How many
congregations would have simply folded and broken apart and yet continue on
because they have a building to meet in? What's holding them together is not
the unity brought about by the Spirit, but commitment to a creation and
tradition of man's own making.
It is not
irreverent to meet in a restaurant, home or hotel room. Our reverence is not
comprised of vaulted ceilings, robes, or even emotional music. It's not something
we can generate by either old or new forms which in the end are all
extra-scriptural innovations. It's not generated by wearing a three-piece suit
either, nor is it right to be 'seeker friendly' by dressing like we're going to
the beach. We should dress normally and in a manner that is modest, being
neither distracting nor disrespectful. We're not deliberately casual nor dressed
up to attend 'an event'.
The early
Church was comprised of quite ordinary people who often met daily. They weren't running home to change their
clothes. They were reverent and yet this was not found in dress or setting but
in their hearts and in how they conducted themselves as the gathered body of
Christ corporately approaching the living and holy God.