Some recently updated posts from 2010:
Two Kingdom Theology On Guard
Greeks, Turks, and Two Kingdoms
Common Grace Culture
Calling for a Return to the Doctrinal Ideals and Kingdom Ethics of the First Reformation
29 June 2012
28 June 2012
News Commentary 28 June 2012 (2)
Some musings about the
continued fallout....
I heard a commentator today
mention that this decision coupled with an Obama re-election will further
radicalize the extreme Right. I agree. But what does that mean for Christians who reject Sacralism?
This has already entered the
Church and though I'm no fan of Barack Obama, I am not content to sit in a
congregation where people are cursing the nation's rulers, engaging in
seditious and violent rhetoric and promoting law-breaking and armed resistance.
Anyone who has read my writings knows I am no fan of the great lie known as the
United States. Nevertheless I am to pray for the peace of this Babylon, not try
and overthrow Nebuchadnezzar, Cyrus, Sennacherib, or Caesar.
News Commentary 28 June 2012 (1)
A few thoughts regarding the
Supreme Court decision today....what it means for the American Church and what
the present social polarization points to in the coming days, months and years.
First a few specific points of
consideration....
1.
Romney has been avoiding an in-depth healthcare
discussion due to the conservative condemnation of his Massachusetts programme.
But now, Evangelicals more than ever will be polarized by the Supreme Court
ruling the health reform as Constitutional. They will rally around Romney who
has promised to work towards repealing Obama's reform....even though putting
the rhetoric into action will be difficult.
27 June 2012
The Imperial Sociopath and Hypocrisy
A Sociopath believes
the rules don't apply to him. He is above the standards that other people
have to follow.
A sociopath is blind to his own shortcomings.
He often critiques others for violating rules that he will violate with
abandon. He is either completely blind to his own crimes or in every case makes
an excuse, finds a justification for them.
The Reasons for my Criticism of the United States
This post dates from November 2010, but
I thought it would be a good time to repost it. There are many new readers to
the site and I want to make sure people understand that my criticisms of the
United States are not rooted in some kind of Leftist freedom bashing agenda. My
statements not only come from years of intense reading and study, but a
specific theology...one that informs both my citizenship in the Kingdom of
Heaven and the kingdoms of this world.
Here's the original post...
A Strange Sense of Service Part 2
Actually the death toll
from American foreign policy is pretty staggering. We condemn others for
aggression, when in fact there has been no country since World War II that can
compare with the United States in the realm of aggression. And I say this fully
conscious of the charges many would bring against the Soviet Union. A very evil
government, but in terms of aggression... their actions do not surpass the
United States. Not even close.
A Strange Sense of Service Part 1
Some will take this the
wrong way, but I want to make a few observations regarding one of the top
headlines from the past twelve months. I wrote this at the time but never
published it. Almost a year later and with the 4th of July
approaching...it's worth revisiting.
Apparently on 6 August
2011 some thirty American soldiers and eight Afghan soldiers were killed when
their helicopter was shot down. This was one of the worst single-incident
losses of life for American troops during the Afghan War and the media gave
this event a massive amount of attention.
Of course the sheer numbers
makes it newsworthy, in addition to the fact that most or all of these
Americans were members of the Special Forces.
This single event
provides a great example to demonstrate several things.
24 June 2012
Answering Questions #16 -Dissecting Stellman's Apostasy
In some recent comments it was mentioned that a PCA
(Presbyterian Church in America) pastor recently converted to Roman
Catholicism. The PCA is one of the conservative Presbyterian bodies, not to be
confused with the PCUSA which is the Mainline and much larger Presbyterian body
which abandoned Scripture long ago. The PCA formally broke with the mainline
body in 1973.
The pastor in question is Jason Stellman, a pretty
strong proponent of the Reformed variety of Two Kingdom theology and certainly
someone I would have recommended not long ago. I often visited his website and
sometimes commented there.
Sacralist enemies of Two Kingdom theology have tried
to find a connection....find a way to show that Two Kingdom theology leads to
Rome. It doesn't, in fact the two systems are operating in very different
universes. In the past it has actually been Theonomy and various Sacralist
positions which have produced converts to Catholicism and it's always been an
embarrassing point for them. I almost sense a state of glee at this man's
defection.
20 June 2012
Apologies and The Gift of Time
Once again I wish to extend my apologies to the readers of
this weblog. Normally I'm able to produce material at a pretty steady tempo,
but the last couple of months have left me exhausted and in terms of
time...exasperated.
We've had health issues and other personal situations that
have dominated our time. In terms of my business I've been bogged down by time
constraints and a lot of hours in the office working on estimates and plans.
It's been very frustrating as I've just not been able to use my time the way I
would wish. Calculating building materials is not something I'm interested in,
but theological, historical and contemporary commentary don't pay the bills.
25 March 2012
Returning Soon.....
The last couple of weeks have been too busy. I haven't had any time at all to work on 'blog' matters. God willing I'll be responding to comments and putting up new posts in the next couple of days....
Sorry for disappearing.
Sorry for disappearing.
16 March 2012
A Strange Encounter Part 12
As I looked through the literature I realized he was
a member of a local congregation I was well aware of. Faith Baptist Church is
part of the Independent Fundamental Baptist tradition. They also run a college
and programme for aspiring pastors. These folks proudly fly their flags and
believe that they represent the real and genuine America. We see them all the
time at the shopping mall. These groups are permeated with legalism rooted in a
cultural narrative. (See The Good Old Days)
They almost have a uniform, certainly a look you're
supposed to emulate. We have a lot of these groups around here. We have the
Wesleyan and Holiness groups which are trying to emulate the pre-1920's look,
we have the Amish, and we have the Baptists that seem to view the 1950's
culture...America on top of the world...as the golden age.
05 March 2012
Ecclesia Part 7: Pragmatics and Conclusion
When the
'licentiate' is 'ordained' we'll stay away. I don't recognize the authority of
the presbytery. It, like all denominations are para-church organizations. This
'service' is nothing more than homage, a ceremony to clericalism. We'll stay
away, but we'll return the following Sunday and try to keep encouraging others
and hopefully be encouraged.
Labels:
Ecclesiology,
Polity
02 March 2012
Ecclesia Part 6: Submission and Authority
So why in
the world would we once again attend a PCA? Good question. We're not going to become 'members' though
we did once before. I worked out a compromise with the elders. This time I'm not inclined to try and work with their system.
Submission versus Oppression
If they want
to make a list of who's a member (in the Biblical sense) of course that's fine.
If that helps them to govern or pray, no problem. If they want to ask for my
testimony every three days and for me to account to them for my actions every
week, that's fine. I'll submit to that. If they want me to study out issues
with them and if they push for regular attendance, that's fine too. That's not
in opposition to Scripture. I will bend over backwards to comply with their
requirements, with their supervision, even to the point of being ridiculous.
But when
they want me to stand up and take extra-Scriptural vows and to submit to
extra-Scriptural standards I won't do that.
Labels:
Ecclesiology,
Polity
29 February 2012
A Strange Encounter Part 11
But here in America the lessons are not learned. The
man on the bench still thinks Islamic Terrorism is the primary threat. He
doesn't understand that his actions and those of his son are only making it
worse.
Fear and social polarization have entered and
overtaken the acculturated American Church. The Church now seems to function as
a socio-political force rather than a manifestation of God's Kingdom. It's all
jumbled and confused. As I'm often saying, watch the pronoun usage as you talk
to people. The use of 'us' and 'we' is rather telling. One moment they're
talking about America, the next moment the Church and no distinction is
made...it all runs together. For Christo-Americans they represent the 'real'
and 'true' America. Everyone else is an imposter or traitor.
28 February 2012
Ecclesia Part 5: Clericalism on Display
The 'pastor'
who is really a 'licentiate' is to be ordained shortly. They made it clear the
'service' is under the auspices of the 'presbytery'....viz., the regional body
(of ordained men) is coming in to conduct the worship service. Consequently
there will be people from the entire regional presbytery present, Teaching and
Ruling elders as well as many regular folks from the other regional
congregations. But in this case it's not the local congregation's
service...it's the presbytery.
The climax
will be at the end of the meeting when the newly ordained 'Teaching Elder' will
raise his hands and give the benediction. And of course at this point he will
cease to be a member of the mother-congregation and instead will be joined to
the regional body. Just like that he will be elevated not just to an office,
but to the upper tier in the hierarchy.
Labels:
Ecclesiology,
Polity
27 February 2012
Ecclesia Part 4: Form Takes Over
Problems Ahead
We're going
to have problems. Right now this is just a church plant. They haven't granted
it 'formal' congregational status. The leader is a 'licentiate'...another
office they've created out of thin air. Since he's not ordained there's no
Lord's Supper as of yet.
I have no
problem with ordination. Timothy had the hands of the Presbytery (local not
regional) laid on him. 1 Timothy 3 and Titus 1 outline the office of Bishop.
They have the authority to teach and the people are to submit to him, but
Presbyterianism doing something more with this and the whole membership system.
Labels:
Ecclesiology,
Polity
26 February 2012
Ecclesia Part 3: The Need For Church, and my personal frustrations with the state of the Church and Presbyterians in particular
What is a Church?
We're
surrounded by buildings with steeples that claim to be Churches or to house
them. It always astonishes me how the possession of a building with a sign out
front grants legitimacy to a Church. For many this is the mark of the Church.
For many the building is the Church.
The question
must be wrestled with...what is a Church? Just because a bunch of people get
together and call themselves a Church does not make it so. I've talked about
this before and will do so again. But for now, I'll simply say a group that
does not faithfully preach and adhere to the Bible with some understanding of
what the Bible is cannot be called a Church.
Labels:
Ecclesiology,
Polity
Ecclesia Part 2: Membership
The Membership Debacle
Many
Churches practice 'membership' wherein they wish for local congregants to bind
themselves to the congregation and agree to adhere to certain doctrinal
statements and to be under the authority of the leadership. In many Churches a
little ceremony or ritual has also been created to go along with this process.
Whether it
is admitted or not, everyone and every congregation adheres to some sort of
creed. We all believe something and even in loosely affiliated groups there are
boundaries. In creedless bodies, the problem is, the boundaries are often not
well thought out, and many individuals have given little thought to what they
believe.
Labels:
Ecclesiology,
Polity
Ecclesia Part 1: The Presbyterian Problem
A quick summary of the Presbyterian
landscape
For those
unfamiliar with American Presbyterianism, the Presbyterian Church split as most
bodies did during the Civil War (1861-65) and even after Appomattox, the bodies
remained divided.
These
Churches both operated under the revised Westminster Confession (1646) which
had been modified after the American Revolution to remove the notion of an
Established Church and a magistrate that could call for Church councils to
meet. This was incompatible with the American Experiment, and consequently they
changed the Confession to reflect not only the new reality but a sentiment many
shared. Some Presbyterians continue to reject this modification and want an
official established Church.
Labels:
Ecclesiology,
Polity
24 February 2012
A Strange Encounter Part 10
From the standpoint of other people across the
world, the American Empire has three main arms. It has a military arm
(symbolized by the Pentagon), a political arm (symbolized by the Capitol Mall),
and an economic and cultural center (symbolized by the Manhattan).
The people that would fight the Empire are like
fleas fighting an elephant. The United States cannot be militarily attacked or
invaded. Any convoy of ships or aircraft will be annihilated long before it
arrives on our shores. The only way America can be attacked is through a
crippling strike...like a clandestine nuclear submarine attack...or some kind
of guerilla attack which serves as a symbol or contains some kind of
propagandistic value. Only the Soviet Union had the capability for a nuclear
attack by submarine. Everyone else has to look to some other kind of battle
tactic. That means guerilla warfare which when brought to an Empire's domestic shore will be labeled as terrorism.
23 February 2012
Answering Questions #15- The Kuyperian Roadblock on the Pilgrim Road to Metapolis
Someone emailed me this link and asked for my response.
http://web.archive.org/web/20001016110209/www.alliancenet.org/pub/mr/mr94/1994.05.SepOct/mr9405.mjg.TwoKingdoms.html
I responded with the following:
http://web.archive.org/web/20001016110209/www.alliancenet.org/pub/mr/mr94/1994.05.SepOct/mr9405.mjg.TwoKingdoms.html
I responded with the following:
(this is an unedited email)
Interesting article. While I
can agree with much he says, the approach he takes is a bit different. I’m
afraid I didn’t agree at all with his Cain/Abel contrast in terms of the
urban/rural comparison. I know of others who might make much of that argument,
but usually Two Kingdom people are not into Christian Agrarianism. I realize
that wasn’t his point, but his way of framing the issue reminded me of it! That’s
usually found among Dominionist minded folks who have embraced a certain
narrative with regard to Western Civilization and the root of its social
decline.
He seems to hint at what I
might call the Pilgrim Identity and ties that in with the ‘rural’ narrative.
There may be something to that, but it also might be a case of hyper-typology.
22 February 2012
A Strange Encounter Part 9
The Common Citizen An Agent of Empire
Today with technology and globalization the
'frontiers' are often on the other side of the world. It's not the gritty face
to face type of confrontation the American pioneer faced when dealing with the
indigenous Indians. Though today it looks different, the war for expansion and
new conquests has not abated.
Today, it might be a broker hitting the 'enter' key
that just caused a chain reaction leading to several families in Indonesia
losing their jobs and homes. Two months later they're selling their kids, and a
daughter is forced into prostitution in order to buy medicine and keep grandma
alive.
Did the broker mean to do it? Hey, he's just trying
to make some extra money to pay his $2500 house payment and save up for his 17
year old to go to college. And, he's still paying off the credit card balance
on that holiday cruise he and his wife took last December. Is he wicked? Well,
no...and yes.
16 February 2012
Summing up and the Christian Response: Part 6 of the series on American Evangelicals, War, and Iran
Iran is the
hub of the Shiite world and represents the foundation, center, and caretaker
role of Greater Persian culture. Shiite Palestinians, Lebanese and many Azeris
look to Iran as a cultural and religious leader. On the eastern side, Hazara,
Tajiks and to some extent the Ismaili community are also naturally inclined to
Iran. The Iranians are very bitter that what should be their great regional
role has been taken from them, or at the very least reduced by numerous powers
throughout history and up to today. The French have at times shared a similar
bitterness with regard to their role in Europe, a shadow of what it once was,
and their former Empire.
13 February 2012
A Strange Encounter Part 8
Innocent
Motives and Unintended Consequences.
For the Church this tendency toward willful
blindness in the name of Patriotism is most dangerous of all. While I argue it
isn't good for the nation and its citizens, ultimately the nation doesn't matter
much does it? They come and go. None are good, not really. And certainly none
are Holy...things that are holy will survive the Eschaton because they belong
to the Kingdom of God. There's no nation on earth that can make that claim.
I've written pretty extensively about the Babel
Impulse and the danger of bringing the Church into the power game. Tying in
theological concepts regarding the Kingdom with culture and power is an attempt
to sanctify the Beast, to sanctify the tower of Babel.
12 February 2012
A few comments on the employer-based health insurance system
I don’t mean to dive into the whole Health Care
debacle quite yet, but when I look at the political theatre taking place at the
moment over the issue of contraception, I am struck by the fact that no one
will entertain the solution.
We can talk about contraception and whether or not
it should be used. We can talk about whether as Christians we should use it,
and if we don’t, whether it matters that those outside the faith use it. We can
talk about our posture on this issue as Exiles in Babylon. The Christian
community has politicized this issue as they have with almost the whole of
Christianity, so even discussing it grants political capital to the other side.
Whatever the other side does must be opposed. It’s pretty pathetic and frankly
it’s starting to make a significant contribution to the breaking of our
society.
Islam's Inescapable Trap: Part 5 of the series on American Evangelicals, War, and Iran
The 19th and 20th century proved
pretty humiliating for much of the world. The West climbed to the top and has,
up to now dominated the planet. The 20th century in particular has
been a time of grief for the Islamic world. They have been brought low and are
most humiliated by their own inter-cultural betrayals...nouveau oil elites
selling out the Islamic world for Western treasure, and dictatorial leaders
often acting as Western ‘strongmen’.
Both camps due to Western acquiescence have capitulated to Israel's
existence and even 'right' to exist. And the fact that these regimes terrorize
their own people, engage in inter-Islamic war, and all the while using Western
purchased armaments also adds insult to the injury.
11 February 2012
The Israel Factor: Part 4 of the series on American Evangelicals, war, and Iran
So is Iran the threat they're being made out to be? Does
Ahmadinejad want to see a mushroom cloud over Tel-Aviv? Santorum would say
absolutely, but most geo-political analysts would say it's quite unlikely.
09 February 2012
American Evangelicals Beating the War Drum Against Iran Part 3
Contrary to Santorum Obama seems to subscribe to the idea
that future American power in the Middle East needs to be soft power. Proxies,
mercantilism and cultural influences will probably have more success than a
military presence.
The United States isn't going to evacuate the region by any
means. The military is switching to a policy based on stand-by troops, drones,
and Special Forces. Obama wants to increase the American footprint in East Asia
in terms of naval power and the Air Force. At this point South Korea and Japan
are the only American satellites in the region. Australia has been salivating
for some time wanting desperately to be a player, to become a more active and
assertive member of the Anglo-American alliance.
08 February 2012
American Evangelicals Beating the War Drum Against Iran Part 2
Americans view Iran as the aggressor but imagine if you
will...China conquering Canada and Mexico and sailing warships along our coast,
tailing our ships etc... and then in the Chinese media the United States is
denounced as dangerous and an aggressor, a threat to China. Asserting the
United States was in a position of aggression would of course be laughable, and
the United States would be taking drastic action I assure you. The Iranians are
in just such a situation.
In 2002 George Bush identified Iran as a member of the Axis
of Evil...coined by an Evangelical speech writer of course. Iraq fell shortly thereafter;
North Korea went nuclear and even though they've been far more aggressive
toward South Korea than Iran has toward any other country....and guess what?
They're left alone.
07 February 2012
American Evangelicals Beating the War Drum Against Iran Part 1
I will not make the same mistake the mainstream media often
does by calling Rick Santorum an Evangelical. He's a Roman Catholic, however
Evangelical has doctrinally become an all but meaningless term, and the media
is in part correct in basically viewing it as a socio-political movement. In
that sense, it is appropriate to speak of someone like Santorum when talking
about American Evangelicalism, even if he cannot actually be placed under that
label. His recent endorsement by famed Evangelical leader James Dobson only
validates this framework.
For most Americans the present situation with Iran dates to
the Carter administration, the fall of the Shah, the arrival of Khomeini, and
the Hostage Crisis. Some Americans will remember the glamorous Shah and his
queen visiting the United States during every administration going back to
Truman, but the real focus today in the American mind is 1979.
06 February 2012
Justification Controversies in Contemporary Reformed Protestantism Part 2
Lutherans by and large have always retained this
heavy focus on Justification by Grace Alone…the key word being Sola or Alone.
Luther even added the word to the Romans 3 text, arguing the Greek implies it. This
came to dominate much of Lutheran theology. Lutheranism became associated with
what we call the Law-Gospel hermeneutic, categorizing Scripture into
imperatives (law) vs. Gospel (grace).
This focus led Luther to struggle with the book of
James, calling it an ‘epistle of straw’ and questioning its canonicity. The
Reformed wing has certainly not gone to this extent, but some have revived the
Lutheran Law-Gospel hermeneutic in an effort to explain the many (and what must
be troubling) warnings and commands found in Scripture. Repeatedly the New
Testament exhorts Christians to ‘do’, to change, to transform, to work out, to
make, to put to death and so forth.
Labels:
Soteriology,
Theology
Justification Controversies in Contemporary Reformed Protestantism Part 1
A
few thoughts…
Years ago before I was married I lived
for a brief time in the American South. In 1998, I shared an apartment with a
roommate who was a Theonomist, and needless to say we didn’t always see eye to
eye.
I was sitting at the kitchen table with
another friend and we had been working on issues related to Justification for
quite some time. If I recall we spent a good number of hours in coffee shops
and pulling late nights talking about it. My roommate was in awe that we could
spend so much time on a topic which to him apparently was pretty simple. He
never said the words, but it was almost like he was saying… “Justification? You
haven’t got that figured out yet? Hey, it’s by faith.”
I remember us being amused with his
frustration that we could so endlessly pursue such a blatant and simple topic.
Obviously he hadn’t really spent any time looking into the issue.
Labels:
Soteriology,
Theology
05 February 2012
A Strange Encounter Part 7
The Price of
Syncretism...Patriotic Blood Idols and Molech Worship
In the
past, pagans have sacrificed for different reasons. Sometimes to merely pacify
the wrath and anger of a deity and sometimes to atone for sin...which obviously
is a concept we can resonate with. Whatever the theological particulars it was
understood that the sacrificial victim whether man or beast was giving up life
so that the collective group might be permitted to continue on.
This
became particularly horrifying when pagans sacrificed their own children to
Molech, Chemosh, Melqart, and other false gods. And as grieved as those parents
would have been, to them it was an act of piety, a sad but necessary sacrifice
for the continuation of Edom, Moab, or Carthage.
04 February 2012
Responding to a member of the McIntire Faction
I came across this post the other day and I felt it
provided a good opportunity for some interaction. The author means well, I
don’t think that can be disputed. His guiding principles on the surface seem
sound and to his mind quite obvious.
However, the author holds certain theological
assumptions which drive his whole understanding of not only how to look at
these issues, but what questions to ask.
Consequently, we end up with some serious problems
in how these issues are approached, the dilemmas created and the solutions
suggested or provided. I talk about this quite often and this article provides yet another good demonstration of what this looks like.
For longtime readers this will be nothing new, but
as there’s a constant stream of people coming and going, I want to make sure I
revisit these points. Sometimes a change in context or just putting it all in a
different way will help someone to see things in a new light. What wasn’t clear
before might suddenly jump off the page.
The McIntire Faction refers to the fact that the
author is a pastor in the Bible Presbyterian Church started by Carl McIntire
among others. He played a large role in shaping the theology and ideology of
modern American political Evangelicalism.
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