Evangelical Materialism and the Functional Denial of Scriptural Authority

I have often talked about the Materialist assumption at work in our culture. It is just assumed that everything that exists has some kind of scientific or physiological explanation. I heard a BBC reporter talking about the Scopes Trial and the 'teaching' of evolution. He corrected himself with the 'science of evolution' - implying that science is factual and based on actual things that can be verified while teaching is just theoretical or philosophical and thus subjective in a way 'science' is not. The poor lost man doesn't understand that science - especially as it's being understood in a Materialist framework is just as philosophically rooted and dependent as any other religious system.

Recent Discussion of the Salem Witch Trials

https://reformedforum.org/podcasts/ctc907/

https://churchandfamilylife.com/podcasts/scripture-applied/681b88f593d37c3f67415b85

Regarding the Salem Witch Trials of 1692/93, it was evident early on that the host of the show was not familiar with the subject when he raised the question of whether Britain had its witch episodes as well. I guess he's never heard of Matthew Hopkins (d.1647).

The 17th century represented probably the height of the witch craze in the Western world. Many wrongly think of the Middle Ages when it comes to witches. Most of the episodes actually occur in the post-Renaissance context and the phenomenon seemed to equally afflict both Protestant and Roman Catholic circles.

Anglicanism and Prima Scriptura

https://www.firstthings.com/web-exclusives/2024/11/the-new-divide-in-global-anglicanism

This article interested me because it's connected to some of the recent issues I've touched on respecting Anglicanism and how the High Church tradition approaches doctrine and the question of authority.

Inbox: The Church as Institution vs. Sect (I)

What of those who insist it's wrong for the Church to be viewed as a sect? Is it an institution? Is it right for us to think of it in such terms?

Over the past several years I've heard more than one statement or discussion regarding the question of the Church needing to function as an institution or fixture within society and not fall into the category of being a sect and it connotations of marginalisation, exclusivity, and even extremism. The acceleration and amplification of the culture wars and the perceived marginalisation of the Church has fueled this discussion.

More Presbyterian Shenanigans

https://theaquilareport.com/transferring-church-membership-is-not-a-violation-of-the-presbyterian-church-in-americas-membership-vows-a-gentle-rejoinder-to-an-earnest-man/

It's difficult to imagine anyone enjoying or benefitting from reading the linked piece on PCA membership. But there's something here that's noteworthy – something that reveals (at least in part) some of the deception and sleight-of-hand at work in Presbyterian membership constructs, and perhaps the bureaucratic mind.

A Rather Foolish Argument for Creedalism

https://www.smalltowntheologian.org/for-those-who-argue-against-creeds/

Those who reject Confessionalism are fools we're told by this Small Town Theologian. I'm afraid his arguments were less than convincing. In fact I would throw the 'fool' label right back at him.

A Thanksgiving Model that Must be Rejected

https://churchandfamilylife.com/podcasts/6540dea48035f112bf38cdf8

Modern Thanksgiving was born out of the US Civil War – In 1863, Lincoln wanted the country to be thankful for the turning of the tide post-Gettysburg and following his lead the government issued proclamations in the 1870's.  

In 1939 FDR moved the date up a week wishing to extend the Christmas shopping season – and this remains the practice today.

In other words it's a familiar theme to us even today – it's about the troops and the consumerist economy.

Another Exchange with an Evangelical Pastor

I recently called an Evangelical pastor with some questions as his church website provided little in the way of substantive information.

Confessional Presbyterianism: A System of Syncretism, Tradition, and Bureaucracy

https://theaquilareport.com/second-thoughts-about-the-proposed-witness-overtures/

We've just passed General Assembly season in the Presbyterian world and thus there's a lot of talk about polity, discipline, and procedure and yet as this article demonstrates, most of it is off-base and has little if anything to do with actual New Testament polity, but is instead rooted in tradition and what amounts to a functional rejection of Scriptural Sufficiency.

Cheap Grace and Peace with the World

I happened to catch a news story the other day about Amy Grant and how she has completely caved to the Sodomite ethos that now dominates this culture. She is hosting her niece's lesbian wedding at her house. We've certainly come a long way from the early days of CCM. That now seems innocent, wholesome, and even steadfast.

Gems from The Shepherd of Hermas

It's been quite a few years since I read The Shepherd of Hermas. Reading it anew I was reminded of how alien it is to Evangelical sensibilities. For my part, I found the second century work refreshing if a bit of a slog. But some of that perception is merely cultural. We are certainly impatient in our day and so many of the older works can seem tedious.

Once again my thoughts drifted back to Catholic claims regarding the Fathers – ones echoed by nineteenth century figures like Cardinal JH Newman and John Nevin. While I will once again grant that the Magisterial Reformation and its Evangelical progeny may find the waters of Hermas strange, I still contend they are something other than Roman Catholic.

Inbox: A Psychology Follow-up (II)

The psychology explosion took place (culturally speaking) in the 1970's and the Evangelical movement in its zeal to be culturally relevant trailed closely behind. We see this in Tim LaHaye's psychologically-rooted approach to spiritual gifts which gained popularity during the same decade. He revived and recast The Four Temperaments, a notion rooted in the long discounted physiology based on humors and the ideas of ancients and pagans like Galen. How this took root in ostensibly Bible-based circles is still a wonder.

Inbox: A Psychology Follow-up (I)

This piece is in response to the 16 August 2022 piece entitled Secular Psychology and the Denial of Scriptural Authority found here:

https://proto-protestantism.blogspot.com/2022/08/secular-psychology-and-denial-of.html

I was asked to clarify and expand upon some of the ways Evangelicalism has been compromised by modern psychology and feminism. These questions could easily fill up a multi-volume series but I'll touch on just a few points.

The BCO or Presbyterianism's Canon Law

https://rfbwcf.substack.com/p/does-the-bible-trump-the-bco

The Book of Church Order (BCO) is utilised in various forms by various Presbyterian denominations and as such represents a fluid canon (or authoritative body of laws) that is parallel and in some cases equal to Scripture and functionally can often supersede it.

Secular Psychology and the Denial of Scriptural Authority

https://www.christianpost.com/news/churches-address-mental-health-stigma-in-the-pews.html

In some respects it's surprising that this article is even appearing at this point. This debate over whether or not Christians should embrace psychology and its assumptions is effectively over. The ship has sailed as they say. I remember the contentions over this point in the 1990's and by the early 2000's it was clear there had been a fundamental shift. We moved from hearing psychology condemned from the pulpit to pastors on Christian radio telling the audience to leave their church if psychology is called into question – because at that time there will still churches challenging this paradigm.

Sola Scriptura and Divine Simplicity (II)

To my mind, it makes perfect sense that this dispute over the doctrine of God has arisen in the context of Reformed Baptist circles as I have long argued Baptist doctrine and understandings regarding concepts such as the covenant and sacraments tend toward reductionism and result from a kind of rationalism at work that will not tolerate ambiguity, tension, and paradox – even though a true Biblicist hermeneutic demands the embrace of such mysteries.

Flags in the Church

https://www.firstthings.com/web-exclusives/2021/11/the-history-of-national-flags-in-churches

The debate over flags in the Church is riddled with problems and clouded by false assumptions. There is a problem with the sanctuary model to begin with, the idea that a building is somehow a 'holy' place, a 'sanctuary' or that the front of the structure is some kind of focal point – a leftover of the unbiblical altar-theology of Romanism.

The Deacon Problem in Both Anglican and Baptist Circles (II)

But they're not the only group that has a problem with the diaconate. In Baptist circles there's also a great deal of confusion on this point. For them, the office of 'pastor' is akin to Paul's bishop in 1 Timothy 3.

The Deacon Problem in Both Anglican and Baptist Circles (I)

I recently had an exchange with a priest from the Anglican Church in North America (ACNA). As our church situation has collapsed due to the degeneration of worship into therapy, politics, and entertainment and the fact that Trumpites are running rampant in many local congregations including our own, we've been looking for an alternative.

Inbox: The Book of Revelation as a Justification for High Church Liturgy

Over the years I have heard various appeals to the Book of Revelation as some kind of guide or normative template for New Testament worship. Usually those who appeal to this line of reasoning wish to move their particular congregation (or perhaps denomination) in a High Church direction. Revelation's liturgical imagery is certainly lavish and one can easily make a case for vestments, incense, candles and the like.