Memorial Day 2011
Beginning with Memorial Day and ending with the 4th of July extends a period of time associated with American tradition and patriotism. It's a time of flags, parades, outdoor barbecues, air shows, graduations and vacations. These civil holidays have always been part of American Church life but over the past twenty years or so, particularly since 2001 these days seem to have taken on a whole new meaning.
Soldiers are praised, the military celebrated, and for not a
few families there has been a forced reckoning and wrestling with the related moral
issues as a family member or someone they know has been killed or maimed while wearing
an American uniform and participating in the invasion and occupation of other
countries. They must wrestle with big questions concerning war, nations,
politics and the Church.
All too often the wrestling is superficial. There are many
assumptions held that are part of the cultural consensus. They cannot be
questioned. Raising the question brings on existential crisis. If the answer is
wrong, for many of them, their world, their very identity would crumble.
Usually they emerge from the wrestling period lacking all
doubt. They find only affirmation for their social/national belief system.
Again, especially if someone they loved has died, to think otherwise is in
itself unthinkable.
This type of thinking is incompatible with Biblical
Christianity. It is as I will continue to argue a form of idolatry and worldly
wisdom. It establishes a rival ethic, a competing value system that operates
alongside Biblical Christianity but in the end overthrows it. Growing within
like a cancer this theology which baptizes culture and nation ultimately
triumphs. It is a pagan impulse to ratify and vindicate human power with a
god's stamp of approval. This Sacralist impulse is as old as Babel. The
Christian form known as Constantinianism has existed in many forms throughout
the centuries and affects the present situation in many profound ways.
I argue it inverts many Christian doctrines and frameworks.
One is in the realm of war and violence. Constantinianism baptizes and
celebrates war and is quick to pervert the Biblical teaching in order to meet
this end. Once embraced the nation or culture tends to become a manifestation
of the Kingdom of God. The agents who promote and protect this civilizational
construct are the forces of good fighting evil. To question Just War and
concepts like Christian soldiery or even war itself is to question the foundational
pillars of the system. The devoted Sacralist who has invested his life and the
lives of family members in this system, in this vision is often unable to think
in these terms. As I mentioned it's unthinkable. It's like questioning the Faith
itself.
It has to be assumed that the wars are valid and even if the
geopolitical morality becomes a bit foggy, always under all circumstances those
who bear arms wearing the country's uniform are honourable heroes who are
defending 'our' national integrity, our freedom of speech and religion, even our
language. They are the bastions and defenders of all that is good in the world.
These myths are presupposed and prevent most American
churchgoers from being able to ask the right questions and apart from a work of
the Holy Spirit it prevents them from ever arriving at an answer that accords
with Biblical doctrine.
What grants a soldier immunity from the charge of murder?
Does a uniform grant moral validity to violence?
Some appeal to the Mosaic Law and argue that God made provisions
for soldiering. While it is certainly true that Israel was a nation in Covenant
with God and its very charter was grounded in Redemptive-History, it does not
follow that Israel is the pattern for any nation today. Rooted in Adamic
imagery Israel was both the 1st Adam reborn and the 2nd
Adam in terms of symbol and promise. Its wars, polity and agenda cannot be
applied to any nation today. This is to fundamentally misunderstand God's plan
of redemption worked out in history and it is to appropriate in a rather sacrilegious
manner things set apart to symbolize and teach salvation. Taking them and mixing
them with a multitude of other cultural and political concepts leaves one with
a system that does not in any way represent Biblical teaching nor can it claim
in any sense the sanction of God.
The Old Testament must be understood to relate organically
to the New but the New is formally different. Anyone who doubts this need only
to read the book of Hebrews. We are under a High Priest of the order of
Melchizidek not Levi.
Some try and argue that various nations such as Scotland,
England or even America are somehow covenanted with God by virtue of the
man-made covenants drafted in the 17th century etc... If they would
bother to look a little closer at the Biblical covenants they would realize
they are framed monergistically and unilaterally, not synergistically or on a bilateral basis. These terms merely
distinguish between an arrangement wherein one party establishes the terms vs.
an arrangement where the two (or more) parties negotiate the terms.[i]
The covenants of Scotland etc... were man-born, generated by men, not God. Men
took it upon themselves to attempt to sanctify their nations, something I would
argue is impossible. God never told them to do that. Only God can initiate a
covenant and set the terms. If He wants to enter into a covenant with a nation
today, He certainly will let us know. These attempts by men also demonstrate a
theologically weak non-redemptive non-Christocentric understanding of the Old
Testament. By attempting to apply it to a non-Holy nation like Scotland or
America is to deeply misunderstand what they were in the first place.
Returning to the more immediate topic, Biblical appeals to
legitimize soldiering in the New Testament seem to fall short as well. Some
would appeal to the Jewish guard who approached John the Baptist and argue he
didn't delegitimize their vocations. I would counter that he didn't necessarily
endorse it either. In a similar vein Jesus acknowledged Caesar and exhorted his
followers to pay tax, but that hardly means he endorsed the Roman Empire. But I
would add in addition that these soldiers served Israel (they weren't Roman) and
technically the Old Testament order was still in effect. John was the last
prophet of the Old Testament (Luke 7.28). The New Covenant/Kingdom era weren't
initiated until Jesus formally began his ministry and began to declare it. It
was formally ratified with the tearing of the veil in the Temple and the
elimination of the Holy of Holies, the Shekinah Presence as something only
accessible via the Levitical system. The torn curtain signified a new order.
What about Jesus and the Centurion or Cornelius in the book
of Acts? Nowhere is their soldiering sanctioned. I can point to many other
verses that would create problems for the occupation of soldier. We're not told
what they did after their conversions. Did they participate in crushing the
Jews? It doesn't seem likely but the text doesn't tell us. Tradition says
Cornelius left soldiering and became a bishop but that's not reliable.
Today people generally argue that soldiers are legitimate
when they wear uniforms and are sent by a legitimate government.
Who decides which government is legitimate? Does one country
have the right to declare another's legitimate or illegitimate?
What makes it legitimate? A Christian charter? I don't think
so.
The consent of the governed, a social contract?
A group of extended families living together is a clan or in
some cases with a slightly different emphasis...a tribe.
Anytime you have more than a few non-related families living
together you have a society and in a society you must have some form of
organization, some form of rules and regulations that everyone agrees on. And
if the society is of any size at all you must have a government to enforce these
rules.
What makes it work is that everyone agrees the delegated
people (the government) are the ones who get to wield the violence
legitimately. As a private citizen I don't have the right to enforce the law or
exact justice...and neither do you. When a government has a challenge to its
right to wield the legitimate monopoly on violence...you have Civil War.
Vigilantism is often a precursor to this and signifies a breaking down of government
authority. Private citizens executing judgment and violence is a form of
anarchy or non-government. In order for there to be some kind of government the
private citizen has to give up his rights to the supposedly neutral entity.
Instead of seeking justice through our own means, we have
agents that enforce the law and judge its application. How? Coercive violence.
Thankfully it doesn't always come to that but behind every law there is a
threat. If you keep refusing to conform, keep refusing to pay the fines, at
some point people in uniform with guns will show up and force you to do
whatever it is they want you to do...leave a property, go to jail or whatever.
What is a police officer? He's a person vested with authority (the uniform) to
use violence. He is both a deterrent and a threat to all around him.
Instinctively we all know that and perhaps that's why so many of us are
uncomfortable around them.
As a society we grant them moral validity because of the
social contract. If I show up at your door with a gun and compel you to do
something I'm assaulting you or kidnapping you. They can do it because
supposedly (at least we hope) they don't act as individuals but for the society
as a whole.
The anti-Constantinian tradition finds this highly
problematic for a Christian. In order to do the job he has to set aside his
Christian morality. Society says it's okay because you're not an individual in
this case but an office holder.
I don't find that sanctioned in the New Testament.
Well then who will do it? Babylon will always be with us
until the coming of our Risen King...a Kingdom that rejects the sword. Let
Babylonians do Babylon's work. We'll pray for the peace of Babylon (a stable
society) but I'm not going to be a Babylonian hatchet-man or enforcer. The
police, in fact the government itself serves a purpose in the realm of Common
Grace. Actually these entities are blessings in a sense. They prevent chaos and
absolute rampant sin. Not all of it by any means. It can only deal with a
limited number of externals. But hopefully we can walk down the street and feel
safe and not be ripped off and robbed every time we take a step.
Depending on how you look at it, we have that stability...or
some may argue (and I'm quite sympathetic to it) that we don't really have
that. The government has failed to create a reasonably stable and safe society
and we are indeed robbed at every turn and most transactions involve some kind
of deception or means of extracting extra money from you.
Ultimately we're reasonably safe and we can be thankful for
that. Many parts of the world and even many parts of the United States cannot
say that.
Thus far we've only considered domestic issues. In terms of
geo-politics Constantinians have dreamt up doctrines like the theory of Just
War. Again, it's not something that can even be remotely sanctioned by either
of the Biblical Testaments. The Just War criteria were not applicable to
Israel. Their wars were divinely commanded and sanctioned, literal Holy Wars, which no nation can
claim today.
So why is some war considered legitimate? Why are American
soldiers good and guerilla fighters in El Salvador, Iraq or Vietnam bad?
What's the criterion? Social consensus? If that's the case
then another country couldn't possibly claim any right to make that decision.
It would have to be internal.
If one country can morally judge the legitimacy of another
then why can't another country declare American soldiers to be illegitimate?
What if a poll shows 51% of the public is opposed to a specific war?
If it's because they're legitimized by the present regime in
Washington then how can Washington morally claim the soldiers of Iraq as being
illegitimate? When they or soldiers of another country kill they can quickly be
condemned as murderous and evil...but American soldiers are always moral,
heroes even....even when they are engaged in morally dubious actions...actions
considered to be quite evil by those on the other end who are often in their
own country fighting what they reckon to be an invasion force.
This argument for legitimacy breaks down on other fronts as
well. Very few Christians will want to argue that Democracy is the ultimate standard
for morality. Just because 51% of the people vote for something doesn't make it
right. They can and often are quite wrong. There has to be another standard.
Laws and their implementation even if democratically supported can still be
wrong. And that's true even if 99% of the population supports it.
And yet why then when we turn to questions of military moral
legitimacy do we fall back on the social consensus argument?
"We don't," some would reply. Then where's the
legitimacy? The uniform? If not, then how can you argue that others who in
their own country (and may even represent far more than 51%) take up arms and
without a uniform fight the United States?
Is it a question of tactics? The terrorists fight in an
unfair manner. Well how is it then that pilots like John McCain are innocent
while bombing and killing non-combatants, civilians...women and children? Is
that fair to use that kind of weaponry against a people who can't defend
themselves?
Or the pilots who tried to take out Saddam Hussein just
prior to the invasion...they killed and injured people and failed to get their
target. In fact the intelligence that he was even there was pretty weak. Are
they even remorseful? Not when I've seen them interviewed.
Why are they legitimate and yet men who strike at American
civilians using guerilla tactics are not?
There has to be a declared war some would argue. As a
Christian does that now make it legitimate for me? Were the Vietnamese who
overwhelmingly rejected the rule of Diem now illegitimate because they refused to
submit to his government?
Shouldn't Iraqis have supported their legitimate government
and fought back against American invaders? When they set aside their uniforms
and took to guerilla tactics...why is that illegitimate? Isn't that just a
tactic?
Americans accuse these forces of cowardice because they
won't come out and fight in the open. Why would they do that? Don't they also want
to win at all costs? Hiding behind concepts like honour is just laughable if it
wasn't so morally repugnant. Do drone pilots, bombers or Special Forces fight
in the open?
John McCain has honour because his bombs dropped from an A-4
which ripped children's limbs off and incinerated mothers and grandfathers...he
has honour, while the men striking the USS Cole in 2000 did not? Or perhaps
neither have any concept of honour?
I can't follow the logic or the moral argument. Would it
have been legitimate if the Al-Qaeda operatives flew jets and wore uniforms? Is
that the criteria?
They're not a functional state.
Were the Contras? Were the 'rebels' in 1956 Budapest? Were
the Mujahedeen in the 1980's? Were the Sons of Liberty and the American rebels
under Washington?
Even those who try to hide behind theological sleight of
hand and fictions like the Lesser Magistrate doctrine cannot possible cover all
the options...options which many American citizens, policymakers and historians
have considered moral.
It seems to me that in the end the ethic guiding most
American Christians is...might makes right.
[i] Usually these terms are discussed in terms of the
doctrine of Justification. That's not what I'm talking about here. I'm
referring to the nature of entering into Covenant with God.