In 1979 a group of Salafis overtook the Grand Mosque at Mecca. This group deliberately associated themselves with the Ikwhan movement from the days before the Saud family formally took over the reins of the new kingdom. As ultra-conservatives they believed the Saud family had been morally and theologically compromised. They had become too friendly with the West and were no longer worthy of being the guardians of the holy sites of Mecca and Medina. The house of Saud was illegitimate.
30 January 2016
26 January 2016
While not a fan of Wheaton, this is one of those moments where the divide between Christians and the world becomes all too clear. The world is not going to understand the stance of an organisation like Wheaton in retaining 'statements of faith' as criteria for employment. Of course there are tensions present in the Christian College which attempts to maintain epistemological antithesis with the world and yet operate within it. Evangelical schools like Wheaton also seek to synthesize Christian beliefs with the world system in a way that Christians can be educated (as the world reckons the concept), but also maintain a distinct Christian identity.
02 January 2016
When poking around in the 19th century the name Trieste often comes up. Today situated in the northeast corner of Italy it was the Habsburg's chief port for many generations and the fourth city of their empire.
01 January 2016
While many conservative and Christian cultural commentators will speak of the dominance of postmodernism I would argue that particular category and the relativism that goes with it is really limited to sociological questions, hermeneutics and ethics. When it comes to most interpretations of reality, Scientific Realism and Modernism still reign. The postmodern thinker will most certainly subjectivise the interpretation of that reality but the scepticism rooted in postmodernism is largely shared with Scientific Realism (Materialism) and its commitment to inductive epistemology.