18 April 2020

Hungary: Orban and the Habsburgs Together


It's a seemingly innocuous article and interview and yet I found it fascinating. It was an opportunity to revisit chapters of the past that I know well and to connect a few dots and explore a few avenues that I hadn't previously considered in depth.


Some will be aware of the post-war Habsburg attempt to base or re-establish their family in Hungary. Unlike Austria with its Habsburg Law which was in reality an Anti-Habsburg law, Hungary never formally renounced the Habsburgs nor the monarchy. Indeed after the collapse of Austria-Hungary at the end of WWI and the subsequent US sponsored partition of the empire, Hungary suffered a brief communist period which was followed by the authoritarian rule of Admiral Miklos Horthy who in 1920 took the tile of 'Regent of the Kingdom of Hungary', even though he resisted any actual Habsburg claims. His regime would fall in 1944 when the Nazis ousted him and replaced with the Arrow Cross Party's fascist rule. In 1946 the Republic of Hungary was established and of course the country would fall under communist rule throughout the Cold War and be administered under the aegis of the People's Republic of Hungary from 1949-1989.
The Habsburgs would begin to lay some groundwork for their family's reinstatement during the Cold War and yet they couldn't move in earnest until after the Berlin Wall came down. A new (Third) Hungarian republic emerged after 1989 that still exists today but the country has never formally renounced the monarchy and there's nothing on the books to formally or officially renounce and reject any claim to the throne. Otto, the son of Karl I, the last Habsburg ruler ousted in 1918 (and the cousin of the archduke in the article) used Hungary as something of a base during these years as Austria was still more than a little sensitive to the return of its former ruling family. Indeed for many decades Otto was not allowed to even enter Austria and the Habsburgs were only granted admittance upon renunciation of all their claims. While the old capital of Vienna is closed to them apart from modern parliamentary politics, the Habsburgs have long retained a hope of gaining a foothold in the old eastern capital, Budapest. Did he really hope to see a Constitutional Monarchy in Budapest? Perhaps but that cannot be proved. There was talk of him becoming president and yet any ex-monarch would have mixed feelings about such a position. Otto more or less gave himself to the Pan-European project, serving as a German MEP and yet he always gave Hungary special attention and worked to integrate it into the nascent EU structures.
It was interesting to hear the candid admission of Traditionalist Catholic forces working hand in hand with the 'fantastic Christian government' of Fidesz, the Right wing party headed by the professed Calvinist Viktor Orban – who is also increasingly appreciated by American Evangelicals. Orban along with Italy's Matteo Salvini have become heroes to the Evangelicals who would see Europe tilt to the Right and embrace a Re-Christianisation agenda.
There are some other interesting bits from the interview with Habsburg. He speaks openly and in condemnation of Freemasonry which he blames for the outbreak of WWI. It's an interesting conflation of Serbia's Black Hand and the likes of Woodrow Wilson.
There are also some intriguing glimpses into the post-1989 maneuverings on the part of Traditionalist Catholics in Central and Eastern Europe, attempting to establish pro-Western 'Democratic' parties. Of course there's an irony here in the fact that former Arrow Cross member Laszlo Pasztor was engaged in the same activities with Paul Weyrich, founder of the Heritage Foundation. Weyrich and Pasztor working through the Free Congress Foundation (FCF) united with ex-fascists during the Cold War to oppose and undermine the Warsaw Pact and after 1989 were active in steering the politics of these nations in the direction of the West and membership in NATO.
Were they collaborating with or coordinating with the Habsburgs or some of the other Catholic groups like the Knights of Malta? I don't know but it's a tantalising question and if there are links, let's just say I wouldn't be surprised.  
My guess is there were many brands in the fire and the linkage if any is found in the upper echelons of the Western Establishment, probably a tier up from the likes of Pasztor and Weyrich. They had access to those highest circles (Nixon, Reagan, Bush I and heads of the CIA) but they wouldn't necessarily be 'part of the club' nor would they run in the same circles as the likes of Otto and Michael Habsburg.
Apart from the constant references to and affiliations with the Knights of Malta – an organisation known to have ties to the Western Elite with many of its members found in the upper ranks of government, business, media and in the intelligence community, he also mentions his son who was ordained as a priest connected to the Legion of Christ. The Legionaries are a Catholic order that fell into disgrace regarding the depraved conduct of its founder, the sodomite and paedophile Marcial Maciel. Maciel's reputation was forever ruined but the order was given cover and effectively saved by the actions of John Paul II. Apart from the salacious scandals, the organisation is also well known as functioning along lines similar to Opus Dei, an ultra- traditionalist order that functions as something like a cult and is also deeply connected with fascist ideology and in some cases the fascistic political leaders within the Roman Catholic world.
The picture being created by the Habsburg narrative immediately reminds me of the various groups and organisations connected to the Vatican Bank scandal, a tale of money laundering, dictatorships, paramilitary groups, drugs and a host of dark deeds... all in the name of promoting Western interests in opposition to any group that opposed them – all such groups being identified as Left or Communist.
While the Vatican Bank scandal took down some rather significant players, the mission continued and some of the same figures were involved in the soft conquest of the former Warsaw Pact by the EU and NATO in the 1990's and early 2000's. The West had its people on the ground, working the politics, forming the alliances, spreading the money around and developing the infrastructure to secure the gains over the next generation. Both Evangelicals and Catholics worked on this project, sometimes hand in hand. Some groups were within the mainstream while others represented (and still represent) more extreme views. But they're all to one degree or another committed to the Dominionist-Sacralist project of European Christendom in some form.
Habsburg's final comments were also interesting in that he mildly defends Bergoglio-Francis and yet at the same time, all of his friends and associates are leading the charge against him. One wonders just how candid that remark was.
Politically speaking the Western Right and Far Right helped to lay the social and even bureaucratic groundwork for Evangelicals and Catholics working together on the Dominionist Neo-Christendom project and yet the work also had to be done within the Churches themselves.
Opposed by Traditionalists, Vatican II nevertheless opened doors and gave a certain degree of cover to those who would forge alliances and collaborate on political projects.
Within Evangelical circles the groundwork was laid by Billy Graham and other Evangelical leaders who turned their churches and organisations in the direction of cultural engagement and Dominionist theology. While soft when compared to today's expressions, the shift was underway and began to really pick up in the wake of the 1974 Lausanne Conference. While Francis Schaeffer was not fully on board with the ecumenical agenda and the way it (even by the 1980's) was watering down the influence and legacy of the Reformation, he nevertheless helped to lay the groundwork for what would happen and the realities that exist today.
Colson's Evangelicals and Catholics Together (ECT) seemed to come out of the woodwork in 1994 but when one reflects on the larger context and the events of the preceding decades it doesn't seem so surprising now. He was really in many respects continuing the work of figures like Graham and Schaeffer. A former Washington insider, he took their projects to the next level and certainly ranged into areas Schaeffer would not have gone, but in many respects the move was logical and the timing makes sense in terms of the American culture war which was exacerbated by the election of Bill Clinton in 1992. And more importantly in terms of the present consideration the agenda also makes complete sense in light of the events of 1989 and the attempts by some to Re-Christianise Europe.
1989 was in some respects a crisis for the American Right. The enemy which helped to define them was gone. But for Europe there was an opportunity – to reach the nations that had suffered cultural downgrade under Communism, and to the surprise of some, the people in these nations proved to be more conservative in their inclinations and uncomfortable with the radical and liberalising cultural changes that had taken place in Western post-war Europe. It struck them as decadent and destructive and many in the East reacted to it and began to incline toward Right-wing politics. There was a golden opportunity for those who wanted to 'flip' these nations to the West and use them to bolster the conservative and traditionalist project of Re-Christianisation. Some, like Habsburg, Pasztor, Weyrich and others saw an opportunity and they jumped on it. The various government agencies in places like Washington were happy to throw money at them in order to wrest these nations into the Western column.
Protestants had once understood that the greatest threat to Biblical Christianity was in the form of the False Church and the Papal Antichrist which loomed like a spectre over centuries of Church History. For many Christians in Central Europe, the Pope was the head of this beast and yet the Habsburgs represented its sword arm. If there were two centres of persecuting religious evil for the Protestants of Central Europe, they were Rome and Vienna. The Habsburg name was synonymous with evil.
The Evangelical movement under leaders like Graham and Schaeffer brought about a paradigm shift. Secularism became the new enemy to be feared and Rome within only a couple of generations shifted from grievous enemy to ally. The threat and fear of Communism was used to bring about this shift in a fairly short period of time and while for a decade or so the paramount enemy became Islam, it's clear that once more the focus is on Humanistic Secularism.*  
With this post-war Evangelical shift came a robust promotion of the Kingdom (and by unvoiced implication The Church) as being co-equal and co-extensive with Christendom. The Holy Realm was expanded to include the culture in a way not seen before. In many respects the crises surrounding secularisation fomented a reconsideration and re-casting of old concepts and the newer expressions of the Kingdom (as elaborated by figures like Abraham Kuyper) were even more comprehensive and monistic in their construction. Whatever separatist or fundamentalist proclivities remained within the Protestant West, they were all but eliminated during the decades spanning from the 1940's to the 1980's. Today, to reject sacralist assumptions, to condemn Dominionism as error and to reject the philosophical underpinnings of worldview-ism is to be reckoned heterodox.
These shifts facilitated the alliance with Roman Catholicism and its vast networks of influence. It also granted access to the deep intellectual and academic wells from which Catholicism is able to draw. Rome has been at the cultural game much longer than the Evangelicals and in many cases possesses a richer and more thought-out heritage, one that Evangelicals have been eager to embrace.
And so Protestants who at one time declared that it was better to be under a Muslim Turk than a Habsburg, join forces with the elites of the erstwhile Papal Antichrist in order to fight the new bestial powers. They have joined forces with one older Beast to combat the new. Little do they realise the heads of the Beast all belong to the same infernal Gehennic body.
I must with some reluctance admit that figures like Ian Paisley realised this and yet his animosity while real was misplaced and clouded by his own sacralist politics and hopes.** The vision and aspirations of ecumenical Evangelical Christendom (that is the orthodoxy of our day) was unacceptable to Paisley who retained a strict Protestant view and yet because of his adherence to the sacral vision and the embrace of its consequentialist ethics, his own testimony remains scarred and sadly has actually helped to drive British Evangelicals into the arms of the new ecumenical paradigm.
There is a precedent for these shifts even in the Old Testament. Indeed, Ishmael while innocuous enough in his own life nevertheless (along with his mother Hagar) represents (in redemptive-historical terms) a type of Judaizing Bestial theology, a form of failed and wayward apostasy, a hope that remains earthbound and in bondage to its wants, proclivities and paradigms. (See Galatians 4) And as such this false and apostate expression of the covenant is bound to persecute the true.
Similarly Esau represents a worldliness that elevates and deifies the belly, that makes an idol of worldly meats and concerns. Esau sold his birthright and betrayed it for mere earthly wants because lost persons will always despise the holy and always prefer the gold and silver of this world as opposed to the treasures of heaven. He is rightly described as profane in Hebrews 11.
The fact that these apostates formed a familial alliance in Genesis 36 is hardly surprising. We should expect the apostates to join forces and thus there is (as 1 Corinthians 10 teaches us) precedent for defectors and covenant traitors to join forces and they will always persecute the true remnant, the Biblically faithful Church. They will kill the faithful thinking they do God service (John 16.2).
They think they are winning victories for the cause of Christ but their glory is in reality their shame and even as they build the tombs of the martyr-prophets they reveal themselves to be the progeny of their slayers and the continuators of the dark and ancient legacy born of Cain. They celebrate the Reformation and those who throughout Church history have stood for the Bible. And yet in reality they spit on their graves and desecrate their legacy.
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*Some have interestingly tried to combine these two into some kind Islamo-Marxist hybrid, but the attempts only demonstrate the ignorance or deliberate deception on the part of the promoters who more than anything are trying to fan the flames and whip their audiences into a frenzy.
** In a previous piece I discounted Scottish Presbyterian attachment to William III and the Glorious Revolution of 1688. One exception would be the Presbyterians of Ulster. For them William of the House of Orange remains a living hero. For it was his victory over the Jacobites at the Boyne in 1690 that secured their place in Ulster and thus they celebrate him to this day. The Orange Orders are a Protestant freemasonry linked to ultra-British nationalism and in some cases paramilitary violence. Paisley himself had a rocky relationship with the mainstream Orange Lodges but he worked with some of the other groups and was most certainly involved with some of the paramilitary groups during the Troubles.
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