19 May 2019

The Poway Shooter, Replacement Theology and the Charge of Anti-Semitism


There's another related issue to the Poway Shooting. I have detected a resurgence of Replacement Theology talk. This reminds me of Hal Lindsey's 1990 'The Road to Holocaust' which contains the subtitle: Unchecked the Dominion Theology movement among Christians could lead us – and Israel – to disaster....
It's a lie with a hint of truth.


Dominion Theology was still new to the scene in 1990 and the older Evangelicals were a bit shocked by it and especially its extreme Theonomic manifestations. In reality the differences between the Dominionists and Evangelicals were not that great but the new Dominionism presented a very powerful holistic message which seriously challenged the latent Fundamentalist tendencies some Evangelicals still possessed.
But for Lindsey being a Dispensationalist guru, he and others like him were startled by the shift in Kingdom doctrine. For them the Kingdom is Premillennial and all about the Jews during Christ's 1000 year reign from the city of Jerusalem. Dominion Theology relocates the Kingdom to the present (which is correct) but incorrectly makes it into a cultural and civilisational paradigm. This struck men like Lindsey as wrong even though practically speaking they had already been thinking in terms of America as being 'the' Christian nation or as the closest thing to it before the Parousia. But remember for them the Church Age is merely a parenthesis that ends with the Pre-Tribulational Rapture. Once that happens, it's back to God's Plan A – The Jewish People and their Nation.
Dominionism is inherently opposed to the schema and certainly the practical world rejecting apocalyptic ethics associated with Premillennialism and yet Dispensational Evangelicals have since the post-war period been schizophrenic... on the one hand looking for the Rapture and embracing an Apocalyptic vision and yet at the same time committed to American Right-wing politics and social involvement. In the end the practical advantages of embracing a consistent (yet still wrong) system such as Dominionism won the day. The inconsistencies surrounding Premillennialism were abandoned or ignored and still are to this day.
The old Apocalypticism of Fundamentalism had already been deeply wounded by post-war Evangelicalism, but by the 1990's it was practically speaking all but dead.
Subsequently Dominionism won the day even in places like Dallas Theological Seminary and today it has become the orthodox position among Evangelicals. Again the fact that it is actually inconsistent with Dispensational Premillennialism is a point that has been sidestepped. The eschatology of the Dispensational mainstream has been retained... the schema of the Left Behind books... but the foundations which establish it have actually been destroyed and abandoned. Everyone now functions as if they're Postmillennial and for those masses of Evangelicals that are less than fully engaged, the theology of Dominion provides a convenient cloak to their worldliness. The pursuit of money and social status are certainly valid, even acts of piety under this system. Remember this system needs Christians to be movers and shakers, cultural influencers. The poor and downtrodden, those living as pilgrims, those following the New Testament, can never be good Dominionists.
It's a point I've often made but there is an inherent 'prosperity' gospel in Dominion theology and though many seem shocked by the over-the-top manifestations of it that have come out of the Charismatic movement... they shouldn't be. It's a close cousin to them.
Returning to the questions surrounding the synagogue shooter, Lindsey argued that by shifting the Kingdom promises away from the Jews (and Zionist Israel which he erroneously believes to be the fulfillment of prophecy)... there's a risk of Anti-Semitism. He blames Anti-Semitism and the roots for the Holocaust on the replacement theology (so-called) that came about under Roman Catholicism in the Middle Ages. This theology posits (rightly) that the Church inherited the promises of Israel and therefore the Jews are no longer God's chosen people. It also follows (correctly) that they have no claim to their Levantine heritage. So while Non-Dispensationalist Evangelicals, Confessionalists and many Catholics do not believe the Zionist State is Divinely sanctioned or the fulfillment of prophecy, on a practical level being Right-wing American nationalists they tend to support the Tel-Aviv regime on a geopolitical basis. That's hardly Anti-Semitic. This support has only increased in light of Likud's Right-wing policies... policies deeply and zealously supported by contemporary Dispensationalists.
Replacement is a somewhat unfortunate term but I'm even willing to embrace it, though the concept is really about continuity and expansion. Sorry Hal Lindsey, it's what the Bible teaches. Lindsey's problem is that he rejects the authority of the Apostles and insists their teachings do not interpret the Old Testament, rather the Old Testament defines and interprets the teachings of the Apostles. It is quite literally a Judaized and Judaizing theology... fundamentally similar to some of the errors of Theonomy.
Jews today have no special status as Jews. They have an old and now obsolete covenant connection but what they really need to do in order to become one of God's people is to convert to Christianity. This is at the core of Paul's discussion in Romans and particularly in Romans 11.
Now Lindsey, and this is being repeated in light of Poway, argues that such 'replacement' views lead to Anti-Semitism and he can indeed point to history and Roman Catholic persecution and pogroms and of course Martin Luther's views and the Holocaust. I'm not among those who try to defend Luther and I don't defend pogrom inducing Crusaders and the Inquisition either. Their views and actions were heretical and evil as are those who defend them.
But the problem wasn't some notion of 'Replacement' theology. The problem was and is Sacralism, it's the confusion of nations, politics and culture with the Kingdom of Christ. Nations and politics mean swords and therefore it's no surprise that such swords are used to do wicked things. Sacralism seeks a monolithic and even monistic social structure... society is the Kingdom after all under that model... and Jews and heretics (and Biblical Christians) had (and still have) no place in it and this leads to persecution. Once again, the shooter's apparent doctrine has nothing to do with Two Kingdom theology, but was instead motivated by a Sacralist motivated concern for a monist societal construct. Dominionism is but a modern variant of Sacralism and it's not hard to imagine an already perverted theology morphing into overt and radical political violence. The equations are all there, they just have to be worked out and acted upon or synthesised either with some kind of revolutionary theory or a notion of deed-propaganda as seen in anarchism. From what I gather the shooter was motivated by some kind of revolutionary Kinist view... a violent overtly racist variety of Theonomy.
Reformed Covenant Theology doesn't necessarily lead to Anti-Semitism. I'm sorry to see this ignorant argument once more making the rounds. Sacralism has always had the potential to generate Anti-Semitism and yet truth be told many Postmillennialists have an understanding of Romans 11 that looks for a mass conversion of the Jews to take place before Christ returns. Some secularists see this as inherently Anti-Semitic but in reality it has (at least historically) led to support for the Jews... even while eschewing the extreme political theology of Dispensationalism and its mandated Zionist state.
Lindsey like virtually all Evangelicals actually holds to a form of Sacralism. Why aren't they Anti-Semitic? Their Dispensationalism has led them to a superstitious reverence and practical deification of the Jewish people. That said, their views are not all that divergent from the now-Dominionist mainstream.
Some of Lindsey's critiques of Dominionism were valid but his own errors and misunderstandings make a mess of the argument and he comes to the wrong conclusions. His mis-read of the theology and of Church History did a lot of damage and generated a lot of confusion in the latter decades of the 20th century. I hate to see such ideas return.