The Rich Young Ruler, Law, and New Covenant Supremacy (II)

So if the Rich Young Ruler had (in faith) obeyed the commands of God, his works would mean something. This does not suggest he could earn his salvation but rather it would be a testimony to the Holy Spirit working within him. Instead, he was an idolater and his understanding of the law was of the letter not the spirit. He had no real faith to speak of and when standing before Christ and receiving a face to face invitation from Him - he turned away. He wasn't interested.

The Rich Young Ruler, Law, and New Covenant Supremacy (I)

Not long ago I listened to a sermon on the Rich Young Ruler in Matthew 19 and I was struck by the difficulty the preacher seemed to have in dealing with the passage. I agree, there are some interpretive challenges but I think that often these difficulties are the result of theological baggage that's brought to the text.

A Dutch Reformed Reading of the Cultural Mandate and Psalm 8

Recently I was re-reading a book of essays on Klaas Schilder and on the question of Christ and Culture, NH Gootjes asks if the cultural mandate changed radically after the Fall? Psalm 8 show the opposite, he asserts. 'Man has been given dominion over the works of God's hands (v.6). Man can rule over God's creation as Joseph ruled over Egypt (Gen. 45:8, 26). The psalm reminds us of Genesis 1. Man still has the position in creation as he had in the beginning, sin notwithstanding.'*

Spiritual Symbolism is Still Symbolism

https://www.crossway.org/articles/is-the-lords-supper-jesuss-actual-body-and-blood-1-corinthians/

On one level this article had moments in which it was a blessing to read. And yet another part of me wanted to crumple up the paper and throw it across the room.

We can agree that the Lord's Supper is not a repeated sacrifice as understood in the Roman Catholic Mass and while some of the Lutheran hair-splitting and insistence on ubiquity is not always helpful, Naselli's rendering of the Supper as merely symbolic does not account for the Scriptural data.

Confessional Presbyterianism: A System of Syncretism, Tradition, and Bureaucracy

https://theaquilareport.com/second-thoughts-about-the-proposed-witness-overtures/

We've just passed General Assembly season in the Presbyterian world and thus there's a lot of talk about polity, discipline, and procedure and yet as this article demonstrates, most of it is off-base and has little if anything to do with actual New Testament polity, but is instead rooted in tradition and what amounts to a functional rejection of Scriptural Sufficiency.

A Theonomic Critique of Lee Irons: A Primer in Flawed Theological Method (III)

The New Testament teaches that the Mosaic order has been disannulled – hence the harsh words in the epistles of Galatians and Hebrews, the errors of these groups being close cousin to what contemporary Theonomy advocates. Exodus 20 cannot be appealed to in the way DiGiacomo would use it. There is no Theocratic order in the New Testament apart from the Church, the earthly manifestation of Christ's Kingdom which is not located on Earth in terms of a political, cultural, or geographic order, but in Heaven itself. Exodus 20 is Scripture, but fulfilled Scripture and must be read through the Christocentric lens of the New Testament. To do otherwise is to invert the Scriptures and read them unfaithfully in a Judaized manner.

Inbox: Romans 9 and Paul's Affection for Israel as a Justification for Patriotism

I was asked concerning Romans 9 and Paul's affection for the Jewish people. Apparently this passage is used by some Dominionists to justify ethno-nationalist agendas or forms of patriotism, suggesting that Paul effectively endorsed such thinking by his expressions for the Jewish people.

Inbox: The Book of Revelation as a Justification for High Church Liturgy

Over the years I have heard various appeals to the Book of Revelation as some kind of guide or normative template for New Testament worship. Usually those who appeal to this line of reasoning wish to move their particular congregation (or perhaps denomination) in a High Church direction. Revelation's liturgical imagery is certainly lavish and one can easily make a case for vestments, incense, candles and the like.

 

Judaizing and Reductionism: An Interaction with MacArthurite Hermeneutics (Part 2)

That the Old Testament was harder to understand did not minimise the onus placed on the saints of that era. And yet, New Testament believers are called to a higher ethical standard. We have so much more revealed and we are called to live as citizens not of the typological kingdom comprised of sword-conquests, land boundaries, stone buildings, and blood sacrifices. Rather, we are called to live as citizens of the Kingdom of Heaven and as such we are strangers and pilgrims on the Earth in a way the saints living under the Mosaic order were not. We do not live by the sword, we have the completed perfect sacrifice which grants us access to the Kingdom of Heaven. Our Kingdom is eternal and yet hidden to the unregenerate. Our Temple and sacrifices are spiritual. Our High Priest is in Heaven. Our battles are not against flesh and blood. Our ethics are born of a higher eternal order.

Larger Works Within the New Testament: Their Tensions and Roles (Part 2)

Hebrews for its part is Redemptive-Historical theology par excellence as it elaborates the nature of the prophetic word, the Sabbath, priesthood and Mosaic order, and the New Covenant, along with questions of faith and its resulting ethics and imperatives.

Larger Works Within the New Testament: Their Tensions and Roles (Part 1)

It is with fondness that I often reflect upon friendships I formed in the 1990's with some fellow Christians. We always marvel that in terms of day to day life we had (and perhaps still have) little in common but what brought us together was Christ and a love for the Scriptures.

Postscript: Last Days Dualities and The Cult of Monism

Recovering the First Reformation - Toward a Proto-Protestant Narrative of Church History (XX)

The dominant monism of today is a result of the Constantinian synthesis that birthed Christendom and the Scholastic impulse. Though a minority movement within the larger fold of Evangelicalism, Calvinism has also exercised considerable influence in terms of monistic thought and tendency.

Inbox: Utilising the Decalogue

I have paraphrased the question(s) below:

If the Decalogue is technically defunct in the New Covenant era and yet still expresses the Eternal Law of God albeit in its specific Mosaic and Pre-Christ form - can it nevertheless be utilised by Christians to point out and expose sin?

The Moral Law: Ezekiel 20, the Sabbath, and the Decalogue

Moreover I also gave them my Sabbaths, to be a sign between them and Me, that they might know that I am the LORD who sanctifies them.(Ezekiel 20.12)

The Sabbath was a covenantal sign that was to 'mark out' the people of God as distinct from the Gentile nations. The Sabbath therefore was not universal, it was not a law that was to be applied in all places and at all times. This is actually fairly clear when one reads the Old Testament and it is even explicit in places like Ezekiel 20.12. It was a covenantal sign and as such was only binding upon those in union with Jehovah.

But this presents a real dilemma for some Christian groups today.

The Last Prophet and the Implications of the Terminal Epoch (Part 2)

This is the End. There will be no other era of history after this but a new creation. The prophets announce these shifts in epoch, they point to their coming and indeed in one sense the Old Testament prophets pointed to the Kingdom of Heaven. But in these last days there is but one Prophet, the fulfillment of all prophetic typologies. There will be no new prophets to announce a new era. The prophecies have all been spoken – at least the revelatory prophecies have. That's how short the time is. Everything is done – Christ is coming. Even so come, Lord Jesus.****

Those who claim to be revelatory prophets today are deceived deceivers. There are no more prophets for this age – there's nothing to prophesy about. The word has been given.

The Last Prophet and the Implications of the Terminal Epoch (Part 1)

Hebrews 1.1-2 teaches us that the time of the prophets has ended with the advent of the Last Days – this provisional epoch which is related to the Coming of Christ. The Last Days are identified by The Prophet – Christ Himself.

Inbox: An Elaboration of Biblicism (II)

Second, we must also wrestle with some basic questions surrounding the relationship between Biblicism and hermeneutics:

There will be considerable overlap in the discussion as these issues are not easily sundered.

Inbox: An Elaboration of Biblicism (I)

What is meant by Biblicism? Like so many terms this can be confusing because people mean different things by it and define it in different ways. I am constantly arguing that Sola Scriptura is largely meaningless when it's restricted to just questions of soteriology, or when it's divorced from the doctrine of Sufficiency or even when it's separated from a concept such as the Providential Preservation of the Holy Text.

Trueman, Biblicism and Oberman's Contrived Tradition Schema (Part 2)

Biblicism and the rejection of Classical Metaphysics go together and this collapse ought to be celebrated. While we do not endorse Kantian epistemology, his exposure of Western Metaphysics as a paper castle was in the end helpful. It should have allowed the Bible-believing churches to break free from the Sacralist-Scholastic tradition and its centuries of syncretistic philosophical theologizing. The error (I think) is that many self-proclaimed Biblicists have like dogs returning to vomit re-embraced Sacralist frameworks of thought and many retain Baconian ideas concerning epistemology as well as Classical and Evidentialist forms of apologetics. And thus once again Aristotle and company are placed in a state of rivalry with the Scripture and its claims.  

Jeremiah 3: Covenant Lands and Kerygma Colonies

The marriage language of Jeremiah 3 contains the common Covenant language with regard to blessings and curses. This is why some have posited the existence of a Covenant of Works (or typological Edenic reiteration) overlay to the already extant covenant arrangements. On an individual level salvation was by grace through faith but corporately speaking, as a people the Israelites were in a works-based arrangement. Obedience meant staying in the land and disobedience meant to be cast out from it, to be under curse.