Evangelical Materialism and the Functional Denial of Scriptural Authority

I have often talked about the Materialist assumption at work in our culture. It is just assumed that everything that exists has some kind of scientific or physiological explanation. I heard a BBC reporter talking about the Scopes Trial and the 'teaching' of evolution. He corrected himself with the 'science of evolution' - implying that science is factual and based on actual things that can be verified while teaching is just theoretical or philosophical and thus subjective in a way 'science' is not. The poor lost man doesn't understand that science - especially as it's being understood in a Materialist framework is just as philosophically rooted and dependent as any other religious system.

Hobbes and Calvinist Scholasticism

https://regensburgforum.com/2016/12/12/political-theology-modernity-and-late-scholasticism/

The context for this discussion is the epistemological crisis that emerged with the Magisterial Reformation. The Protestant Reformers looked to the state to legislate their religious reforms and counter the authority of the Roman Catholic Church - which in many parts of Europe had lost its standing with the state. The Magisterial Protestant rebellion had to be justified philosophically and ethically and as such there were various appeals to Scripture, lesser magistrates, conscience, and early forms of social contract theory.

Realms of Enchantment and Mystery

https://www.thegospelcoalition.org/reviews/living-wonder/

I rather enjoyed reading this review though I have not decided whether I will pick up Dreher's book. The work in question is Rod Dreher's 'Living in Wonder: Finding Mystery and Meaning in a Secular Age'. I found myself disagreeing with both Dreher and Darville the reviewer, but there's a great deal of food for thought.

Rome vs. Geneva

I've been unable to find the source for the quote but there's a statement made by someone in the 18th or 19th century about how the civilisational clash is between Rome and Geneva. The point being, the Geneva in question is not the Geneva of Calvin but of Rousseau and Voltaire. In other words Geneva represents not the Reformation but the Enlightenment.

The Dangers of Viewing the Godhead Through a Scholastic Lens (II)

Dolezal's admission of mutabilist language being present in the text and his resort to nonliteral, accommodationist, and anthropomorphic arguments in order to fit the language of Scripture into his theological grid has the potential if not the tendency to generate more problems than it solves. Once again, one is driven to think of the patterns exhibited in historical theology and the role such 'rationalist' systems-driven thinking has played. The road from rationalist scholasticism to theological liberalism is in fact a short one. The dynamics of Scripture don't lend themselves to such rigid constructions and there's a tendency (even a drive) to refine and ultimately compress both Trinitarianism and the hypostatic union into ever monistic and more coherent frameworks. It begins innocently enough, pushing to the edge of orthodoxy. But in another generation it's redefined and in another lost altogether.

Libertarian Myths Exposed and Refuted

https://www.npr.org/sections/money/2024/05/07/1249203297/neoliberal-economics-the-road-to-freedom-or-authoritarianism

The report of this little exchange between Beveridge and Hayek is still relevant. This is all the more the case to me when I consider how the thinking of Hayek, von Mises, Rand, and other godless economists of the Austrian economic and Libertarian school continue to capture the hearts of many Evangelicals.

Rescued from Reconstructionism: Wisdom and Worship versus Politicised Hermeneutics

https://www.plough.com/en/topics/faith/discipleship/why-i-went-cold-turkey-on-political-theology

This is the story of a man who switched from reading the Scriptures through the lens of politics over to a posture of worship and reflection.

Rejecting the Aquinas Jubilee

https://theaquilareport.com/what-the-jubilee-of-aquinas-says-about-rome-and-roman-protestant-relations-in-some-quarters/

I appreciated some of the issues raised in this piece by Hervey. Thomas and Thomism have certainly been in the air as his memory and a set of larger questions concerning Roman Catholicism are being debated. In these unsettled times as Protestants and Evangelicals thirst for so-called Christian Civilisation, there's a desire to find some kind of historical and cultural continuity. Protestantism falls short in this regard, and as such many are looking farther back to a time that at least seems to be more cohesive. Whether it was something to celebrate or not is debatable. After all, error can (in theory) be coherent, and paganism can create cohesive societies.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (II)

The American context at this time was completely different. The new Republic had been able to successfully fuse Enlightenment ideas with Christian ideology.

Conspiracies versus Conspiracy as a Worldview: The Epistemological and Ethical Rot of Libertarianism (III)

Due to the necessity of expansion and sheer avarice, Capitalism will inevitably turn to the international sphere and with that comes intrigue and war – and that in turn leads to secrecy and propaganda. As the public begins to grasp this, there is an erosion of trust. And if the forces of finance capital have also purchased the news media – the end result is at first mass conformity, but later this will turn to mass cynicism. For those who only see one small piece of the puzzle their already skewed viewpoint will be subject to easy manipulation. There are those who profit from fear and anger and if allowed to fester these emotional responses can take on a life of their own. And it's not just the Right that plays this game.

Norwich's History of the Papacy

Having recently finished Absolute Monarchs: A History of the Papacy, by John Julius Norwich (first published in 2011), I must say I was in the overall – disappointed. My hopes were already diminished as I have interacted with some of his other works and found him to be wanting. This book was no exception. There were numerous errors and I found his analysis frustrating at many points. I wanted to give him another try as the nature of the volume intrigued me. He writes about topics that greatly interest me but there's something a bit off about his approach and degree of acumen.

Inbox: Protestantism as Progress

I was asked to elaborate a bit on the question of proto-Protestantism's relationship to Magisterial Protestantism and the question of conservative vs. progressive movements.

Inbox: Rights Based Ethics and the Evangelical Movement (I)

In a recent piece I wrote concerning the Dominionist-driven Evangelical movement:

Their values are based on the pursuit of political power, ethics rooted in a system of 'rights', and economic concerns – namely profits. It is both tragic and obscene that a large majority of professed Christians have embraced such Social Darwinist ethics and utterly abandoned the religion of the New Testament. But generations of Rights-based ethics have done this and Church leaders have abdicated their responsibility to denounce this false system that is contrary to the New Testament.

I was asked to follow-up on the question of Rights-based ethics and what this has meant for the Church.

The Consecration of Russia and Fatima

Under the banner of co-belligerence, Evangelicals continue to deepen their ties to Roman Catholicism and openly work alongside elements within its larger order in pursuit of their political goals and aspirations. As Catholicism represents a spectrum every bit as broad as what is found under the definition of 'Protestantism', it is the Traditionalist Catholics (so-called) who are the natural allies of the Evangelical sphere – as they too labour to turn back the cultural clock. And while their conceptions of 'Christian America' or Christendom are different, they are united with Evangelicals in opposing secular humanism.

The Last of the Theonomic Three: Scary Gary North (1942-2022)

https://www.garynorth.com/public/23334.cfm

He was 'Scary Gary' to many – a reference to his cantankerous style. An original member of the Theonomic Three and its last survivor, he married RJ Rushdoony's daughter – a connection I know many did not make.

I encountered him early on in my Christian life. I remember receiving materials in the mail from Still Waters Revival Books. They tirelessly promoted the Theonomic line and in my files I still have many of their pamphlets headed by Bahnsen, Rushdoony, and Gary North.

Macron and the New Edict of Fontainebleau

In October 2020, French president Emmanuel Macron proposed new education legislation that was meant to counter the influence of subcultures within France – particularly those of a religious nature.

Contemporary Iconoclasm: Cancel Culture and Statue Removal

When the Magisterial Reformation appeared on the scene in the Sixteenth Century it was followed by many episodes of iconoclasm. Protestant mobs would rush into Catholic buildings and tear out and smash art, statues, relics, and architectural elements that they found objectionable.

Some Notes and Comments on: The History of the Protestant Church in Hungary

The History of the Protestant Church in Hungary from the beginning of the Reformation to 1850 is a commendable historical work. It value is both inherent as a historical text and in what can be extrapolated from it – which in some cases may result in observations and applications beyond the intention of the anonymous author. The work first appeared about 1854 and was translated into English by one Dr. Craig.

Postscript: Magisterial Protestantism's Cultural Legacy and Aesthetic Schizophrenia

Recovering the First Reformation - Toward a Proto-Protestant Narrative of Church History (XXI)

This topic may seem off-base or represent a strange sidetrack and it must be admitted not all will be interested in this discussion or even be able to follow it. Nevertheless these are issues of practical importance, all the more given the way in which such questions (presented within the framework of a holistic system) permeate Evangelical discussions and dominate airwaves, pulpits, and an endless stream of books and cultural commentaries.

The Legacy of the Second Constantinian Shift and the Threat of Secularism

Recovering the First Reformation - Toward a Proto-Protestant Narrative of Church History (XIII)

Not all among the Czech Brethren and Waldensians greeted the Magisterial Reformation with joy. Some were alarmed and not a little put off by some of the ideas which they believed were being forced upon them by the Reformers. There was (at least in the case of the Cottian valleys) a degree of resentment with regard to the patronising attitude which they encountered from Guillaume Farel and what would become the Calvinist wing of the Reformation.