The Dalai Lama and Mongolian Intrigues

https://www.bbc.com/news/articles/c5y772jlpgzo

In early July 2025, the Dalai Lama finally announced that he would have a successor, that there would be a reincarnation and a continuation of the office, which in Tibetan Buddhism is a manifestation (or emanation) of the Bodhisattva Avalokitesvara. The Bodhisattvas are beings in the Mahayana tradition that have delayed their entrance to the state of Nirvana in order to help mankind. They are functionally a type of divine entity that some would compare to angels or gods, but such terms and concepts don't exactly fit. Nevertheless they are venerated and appealed to - and so from a Christian standpoint they are akin to gods are at least demi-gods.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (III)

As has so often been the case in Church history, persecution failed to defeat the faithful. They were instead defeated by peace and flourishing, and through compromise, the ability to attain status and respect in society. The American Beast did not persecute the Church, instead it seduced it. The crisis for American Christianity came at the turn of the twentieth century when the Classical Liberalism of its founding (with its secular assumptions) finally overtook and began to openly subvert the (by then) weakened and deformed Christian consensus – thus creating the crisis that would generate new cycles and chapters of reaction and compromise in American Church history throughout the twentieth century right up to the present.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (II)

The American context at this time was completely different. The new Republic had been able to successfully fuse Enlightenment ideas with Christian ideology.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (I)

I recently finished Constance Walker's small biography on Adolphe Monod (1802-1856) which I would recommend to anyone interested in nineteenth century conservative Protestantism on the European continent – of which there is not a great deal. This is why figures like Monod stand out.