Sola Scriptura and The Spectrum of Scriptural Authority (I): Initial Considerations and Confessionalism

Author Brian Godawa appeared on my radar back in the early 2000's when Christian publications called attention to his participation in the 2001 film To End All Wars. For my part, I didn't really care for the film - all the more as I refuse to accept some of the assumptions at work in the Anglo-centric narrative.

Godawa was an open Theonomist and was pointed to as an example of positive Christian cultural engagement. He seemed to be something of a rising star in those circles but then I didn't really hear about him again for the next decade or so. Then in the mid-2010's he popped up on my radar again in connection with his fictional works on the Antediluvian world and the Nephilim. I listened to and read some of his material in connection to these themes and found it palatable, interesting, and sometimes refreshing.

The Clarkian-Gnostic Freemasonry

Recently I was in a used book store and stumbled across Christianity and Neo-Liberalism by Paul Elliott (published by the Trinity Foundation in 2005). Some will immediately know this is a book connected to the followers of Gordon Clark (1902-1985), a controversial figure within Reformed circles in general and the Orthodox Presbyterian Church (OPC) in particular.

Vos and the Two-Age Ethics of Redemptive-Historical Theology

https://reformedforum.org/vos-and-neo-calvinism-rethinking-a-transatlantic-identity/

Bucey provides some helpful analysis regarding this rather pivotal episode in the life of Geerhardus Vos (1862-1949) and his 1886 refusal to join Abraham Kuyper at the Free University in Amsterdam. The young Vos instead made his way to Grand Rapids to teach at what would become Calvin College and Seminary.

Deconstructing Dolezal

https://au.thegospelcoalition.org/book-review/not-god-divine-simplicity-simple/

I appreciated this review of James Dolezal's 2017 work All That is In God: Evangelical Theology and the Challenge of Classical Christian Theism - a work that has generated controversy and led to the creation of new factions within Reformed circles. As the subject interests me, I find myself returning to it once again.

Calvinism's Inability to Reckon With Apostasy

https://philosophical-theology.com/2025/10/17/abandoning-the-faith-in-college-really/

DiGiacomo finds parental discourse surrounding the issue of apostasy to be confused but we could say the same adjective describes his discourse as well. The bottom line is this - what does the New Testament say? And this is the rub, Calvinism all too often commits itself to rationalist systemic frameworks that logically prioritize certain truths and as a consequence, verses (even if there are literally dozens of them) that suggest something to the contrary must be explained away and/or subordinated.

Psychology, the Re-framing of Evangelical Parenting, and Roads to Apostasy

https://religionnews.com/2025/10/09/new-book-debunks-spanking-and-the-myths-of-christian-parenting/

https://religionnews.com/2024/05/30/adults-raised-in-the-christian-parenting-empire-of-the-70s-90s-push-back/

Evangelicalism has an established track record of compromise and worldly thinking. From its inception in the post-war context, this movement has left the doors wide open to worldly influence.

Therefore it's no surprise to read of these assaults on Biblical parenting being offered by women - women who are effectively teaching doctrine and ethics. Their disobedience to the Scriptures and the fact that they are given standing and an audience within the Evangelical sphere only further emphasizes this point.

My Kingdom is Not of This World

There are few books out there that I would fully endorse, but Joshua Immanuel's 2024 work - My Kingdom is Not of This World is one of them. A friend of this website, Immanuel excels at laying out some of the basic ideas surrounding the nature of the Kingdom and the ethics that flow from it.

Reflecting on John MacArthur's Legacy

John MacArthur died three months ago (July 2025) and the buzz concerning him and his ministry have waned. This is especially true in light of subsequent events such as the assassination of Charlie Kirk.

There were some voices of concern and criticism lodged regarding MacArthur, his ministry, and testimony, but overwhelmingly the assessments have been positive.

Soteriology and Sacraments: The Early Church and the Contemporary Ecclesiastical Spectrum

https://www.youtube.com/watch?v=_jTld1nmkq4

https://www.youtube.com/watch?v=CpVz4okhdRU

Several weeks ago I caught Jordan Cooper's videos dealing with the Ethiopian Orthodox man and the Knechtle's over questions regarding the Early Church. The videos of the exchange went viral and have been the source of considerable discussion. It's been something of a boon to Orthodox and Catholic apologists at the Knechtle's were demonstrably incapable of defending their position.

Kuyper and Schilder on Eschatology and Culture

https://www.thegospelcoalition.org/themelios/article/beginning-at-the-end-of-all-things/

The theology and thought of Abraham Kuyper (1837-1920) is riddled with contradictions. On the one hand contemporary Dominionists wishing to posit a monistic view of society will quote Kuyper's famous dictum : 'There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!'

It's a pretty bold statement suggesting the boundaries of the Kingdom are all encompassing and there can be no room for dissent.

Trueman has Seemingly Lost his Mind

https://firstthings.com/pope-francis-my-worst-protestant-nightmare/

https://wng.org/opinions/an-office-of-great-cultural-significance-1746424321

These articles left me baffled but they demonstrate how cultural and political motivations have taken over and now drive the thinking of most Christians. Trueman in particular surprises me as he once passionately argued for a kind of sober detachment but now is at the forefront of culture war battles even being promoted by and collaborating with the likes of Charles Colson protege John Stonestreet.

A PCA Take on Paedocommunion

https://gospelreformation.net/dear-pastor-may-my-child-take-the-lords-supper/

Spinnenweber is to be commended as he covers all the bases and his treatment of the subject is fair. Unfortunately his conclusions are completely wrong.

Fundamentalism's Baconian Epistemology

I encountered this on a website - an argument against transubstantiation by means of empirical deduction. It reminded me of what some have called the Baconian epistemology of Fundamentalism which is closely related to the Common Sense Realism so dominant in the early days of America. The pastor in question appeals to a perceived problem with the bread....

Spiritual Symbolism is Still Symbolism

https://www.crossway.org/articles/is-the-lords-supper-jesuss-actual-body-and-blood-1-corinthians/

On one level this article had moments in which it was a blessing to read. And yet another part of me wanted to crumple up the paper and throw it across the room.

We can agree that the Lord's Supper is not a repeated sacrifice as understood in the Roman Catholic Mass and while some of the Lutheran hair-splitting and insistence on ubiquity is not always helpful, Naselli's rendering of the Supper as merely symbolic does not account for the Scriptural data.

What is Good Art? Dominionist Aesthetics versus the Detachment-Discernment Ethos of New Testament Pilgrim Christianity (I)

https://g3min.org/art-that-accords-with-sound-doctrine/

This G3 article represents yet another attempt to formulate a Christian theology of art. It's clear enough that since the Scriptures don't speak to this - and verses have to be grasped at, the exercise is not one of doctrinal elaboration but philosophy cast in theological terms.

Reflecting on Schlissel and his Place in the Reformed World

The recent death of Steve Schlissel (1952-2025) has rekindled some of the discussions regarding Federal Vision - something I also touched on in a recent piece.

Blair, the Roman Beast, and The Mark (III)

War abroad will always mean war waged against the population at home. Contrary to the rhetoric of someone like Biden or the pipe dreams of the Libertarians, we are headed toward a period of authoritarian rule and where it's absent - there will be chaos. Either option represents a form of dystopia. It's inescapable.

New Calvinism, Reformed Sacramentology, and the New Testament

https://www.str.org/w/will-god-be-in-pain-for-eternity-as-he-watches-people-suffer-in-hell-

I will desist from an extended critique of Greg Koukl and the advice he dispenses on his programme. There are quite a few things that could be said about the other segments of this episode that I found problematic. In fact, I rarely find myself ever agreeing with him about much of anything. But one particular aspect of this show struck me.

Natural Theology, the Reformed Tradition, and Another Way

https://credomag.com/article/natural-theology-and-van-til/

Classical Theology in this case is in reference to Aristotelian-driven Scholastic Theology and Thomism. This group (Credo Magazine) represents the Thomist revival in Reformed theology. It's sort of ironic that all of this is starting to really take off after the 2017 death of RC Sproul who championed it - but didn't live to see it.

That said, the issues are complicated as there are also strong Scholastic tendencies and tensions within Van Tillian circles as the commitment to Confessionalism is retained. The advocates of 'Classical Theology' have a point in that the Scholastic ethos was dominant at the time the confessions were produced in the 17th century.

The Dangers of Viewing the Godhead Through a Scholastic Lens (II)

Dolezal's admission of mutabilist language being present in the text and his resort to nonliteral, accommodationist, and anthropomorphic arguments in order to fit the language of Scripture into his theological grid has the potential if not the tendency to generate more problems than it solves. Once again, one is driven to think of the patterns exhibited in historical theology and the role such 'rationalist' systems-driven thinking has played. The road from rationalist scholasticism to theological liberalism is in fact a short one. The dynamics of Scripture don't lend themselves to such rigid constructions and there's a tendency (even a drive) to refine and ultimately compress both Trinitarianism and the hypostatic union into ever monistic and more coherent frameworks. It begins innocently enough, pushing to the edge of orthodoxy. But in another generation it's redefined and in another lost altogether.