Framing the Magisterial Reformation from a Lutheran Perspective

https://issuesetc.org/2026/05/25/the-uniqueness-of-the-lutheran-reformation-dr-jordan-cooper-5-25-26-1452-encore/

For the most part I appreciate Jordan Cooper and the work he does. Despite my many differences with him on questions of doctrine and Scriptural interpretation, I appreciate his spirit and the careful and conscientious way in which he approaches theological questions. In terms of being an ambassador for Confessional Lutheranism, there is no one better that I'm aware of.

However on this point concerning the uniqueness of the Lutheran Reformation and the way he frames it as a 'Traditional' or 'Conservative' Reformation as opposed to being 'Radical', I must disagree. But the debate itself is interesting and informative.

Sola Scriptura and The Spectrum of Scriptural Authority (V): The Holy Spirit, Epistemological Poverty, and True New Covenant Biblicism

We've considered various Sola Scriptura camps that are found wanting in their claims as well as briefly touching on some of the groups that esteem Scripture down to those who functionally despise it.

We must weigh all of these versus a genuine Biblicist rendering of Sola Scriptura. For some this is an impossibility, for others Pandora's Box that can only lead to chaos.

Sola Scriptura and The Spectrum of Scriptural Authority (IV): Hyper-Literalism, Rationalism, and Prima Scriptura

To some extent the rise of Dispensationalism in the early 20th century can be understood as an expression of this same reaction-to-liberalism dynamic, even though the theological system it spawned (despite its claims) was actually proven to be an inaccurate and unfaithful interpretation of the Scripture itself. It's hyper-literalism proved to be selective and driven by certain commitments. Once these were undermined by more solid exegesis, the entire system collapsed like a great house of cards.

Sola Scriptura and The Spectrum of Scriptural Authority (III): Academic Evangelicalism, Barth, and the Theological Modernism

This sphere of discussion is both delicate and frustrating as these well-meaning folks are (in some respects) upholding Scripture and yet pushing it beyond the boundaries of how it's supposed to function in this present evil age. And, they are guilty (we would argue) of imposing an alien epistemological commitment in their reading and interaction with the text which ultimately undermines a faithful rendering and interpretation.

Sola Scriptura and The Spectrum of Scriptural Authority (II): Lutheran Apocrypha, Fundamentalist Epistemology, and Evangelical Compromise

We must also mention the somewhat unusual structuring of Lutheran conceptions of Sola Scriptura - something a lot of people are unaware of. As already mentioned, it's largely confined to gospel-related questions - an issue itself not always easy to categorize. But in addition, the Lutherans have (historically) a two-tiered concept of Scripture. Following Eusebius, there are the New Testament Homologoumena - the undisputed books, and the Antilegomena which were disputed in some quarters for a time - a list that would include the Epistle of James along with Hebrews, 2 Peter, and Revelation.

Sola Scriptura and The Spectrum of Scriptural Authority (I): Initial Considerations and Confessionalism

Author Brian Godawa appeared on my radar back in the early 2000's when Christian publications called attention to his participation in the 2001 film To End All Wars. For my part, I didn't really care for the film - all the more as I refuse to accept some of the assumptions at work in the Anglo-centric narrative.

Godawa was an open Theonomist and was pointed to as an example of positive Christian cultural engagement. He seemed to be something of a rising star in those circles but then I didn't really hear about him again for the next decade or so. Then in the mid-2010's he popped up on my radar again in connection with his fictional works on the Antediluvian world and the Nephilim. I listened to and read some of his material in connection to these themes and found it palatable, interesting, and sometimes refreshing.

The Sufficiency of Scripture, the Christian Life, and the Rejection of Psychology

https://churchandfamilylife.com/sermons/6952196ce386b6135c21f915

As regular readers of my websites will know, I am not a fan of Scott Brown and his Theonomic movement within Reformed Baptist circles.

I first encountered him around twenty years ago (or more) in connection with the question of family-integrated worship. I had already more or less developed convictions with regard to worship, and as a paedobaptist, I had wrestled with how to view Christian children. And so on that point, I actually go a good deal further than Brown and this also shaped my thinking in terms of worship. Sunday School for me had come up in the 1990's as I wrestled with ecclesiology and the regulative principle.

The Bogus Case for Cathedrals

https://thefederalist.com/2025/11/18/why-christians-should-build-cathedrals/

Nathanael Blake, the author of this piece was recently on LPR's Issues Etc., in order to promote this article and its ideology. I was disappointed with Todd Wilken that he was willing to give voice to this, but given some of the other voices and ideas he promotes, I guess I'm not too surprised.

The Lutheran Church Missouri Synod (LCMS) is clearly fighting its own internal battles. They're struggling with Far Right and Nazi-esque revisionists on the one hand and a still vibrant Evangelical-style movement that wants to take them into a low-church direction. Having examined and even visited some of the LCMS congregations in my area, the battle lines are clear. We have everything from High Church practice with statues of Jesus, the sign of the cross, and chanting to (at the opposite end of the spectrum), low-church Evangelical-style worship with pop music, screens, and the rest.

The Church in Dark Ages - A Call to Dissent and Nonconformity (III)

Evangelicals have frequently looked askance at Roman Catholic scholastic theology and its long tradition of philosophical syncretism - and with good reason.

Evangelical Materialism and the Functional Denial of Scriptural Authority

I have often talked about the Materialist assumption at work in our culture. It is just assumed that everything that exists has some kind of scientific or physiological explanation. I heard a BBC reporter talking about the Scopes Trial and the 'teaching' of evolution. He corrected himself with the 'science of evolution' - implying that science is factual and based on actual things that can be verified while teaching is just theoretical or philosophical and thus subjective in a way 'science' is not. The poor lost man doesn't understand that science - especially as it's being understood in a Materialist framework is just as philosophically rooted and dependent as any other religious system.

Recent Discussion of the Salem Witch Trials

https://reformedforum.org/podcasts/ctc907/

https://churchandfamilylife.com/podcasts/scripture-applied/681b88f593d37c3f67415b85

Regarding the Salem Witch Trials of 1692/93, it was evident early on that the host of the show was not familiar with the subject when he raised the question of whether Britain had its witch episodes as well. I guess he's never heard of Matthew Hopkins (d.1647).

The 17th century represented probably the height of the witch craze in the Western world. Many wrongly think of the Middle Ages when it comes to witches. Most of the episodes actually occur in the post-Renaissance context and the phenomenon seemed to equally afflict both Protestant and Roman Catholic circles.

Anglicanism and Prima Scriptura

https://www.firstthings.com/web-exclusives/2024/11/the-new-divide-in-global-anglicanism

This article interested me because it's connected to some of the recent issues I've touched on respecting Anglicanism and how the High Church tradition approaches doctrine and the question of authority.

Inbox: The Church as Institution vs. Sect (I)

What of those who insist it's wrong for the Church to be viewed as a sect? Is it an institution? Is it right for us to think of it in such terms?

Over the past several years I've heard more than one statement or discussion regarding the question of the Church needing to function as an institution or fixture within society and not fall into the category of being a sect and it connotations of marginalisation, exclusivity, and even extremism. The acceleration and amplification of the culture wars and the perceived marginalisation of the Church has fueled this discussion.

More Presbyterian Shenanigans

https://theaquilareport.com/transferring-church-membership-is-not-a-violation-of-the-presbyterian-church-in-americas-membership-vows-a-gentle-rejoinder-to-an-earnest-man/

It's difficult to imagine anyone enjoying or benefitting from reading the linked piece on PCA membership. But there's something here that's noteworthy – something that reveals (at least in part) some of the deception and sleight-of-hand at work in Presbyterian membership constructs, and perhaps the bureaucratic mind.

A Rather Foolish Argument for Creedalism

https://www.smalltowntheologian.org/for-those-who-argue-against-creeds/

Those who reject Confessionalism are fools we're told by this Small Town Theologian. I'm afraid his arguments were less than convincing. In fact I would throw the 'fool' label right back at him.

A Thanksgiving Model that Must be Rejected

https://churchandfamilylife.com/podcasts/6540dea48035f112bf38cdf8

Modern Thanksgiving was born out of the US Civil War – In 1863, Lincoln wanted the country to be thankful for the turning of the tide post-Gettysburg and following his lead the government issued proclamations in the 1870's.  

In 1939 FDR moved the date up a week wishing to extend the Christmas shopping season – and this remains the practice today.

In other words it's a familiar theme to us even today – it's about the troops and the consumerist economy.

Another Exchange with an Evangelical Pastor

I recently called an Evangelical pastor with some questions as his church website provided little in the way of substantive information.

Confessional Presbyterianism: A System of Syncretism, Tradition, and Bureaucracy

https://theaquilareport.com/second-thoughts-about-the-proposed-witness-overtures/

We've just passed General Assembly season in the Presbyterian world and thus there's a lot of talk about polity, discipline, and procedure and yet as this article demonstrates, most of it is off-base and has little if anything to do with actual New Testament polity, but is instead rooted in tradition and what amounts to a functional rejection of Scriptural Sufficiency.

Cheap Grace and Peace with the World

I happened to catch a news story the other day about Amy Grant and how she has completely caved to the Sodomite ethos that now dominates this culture. She is hosting her niece's lesbian wedding at her house. We've certainly come a long way from the early days of CCM. That now seems innocent, wholesome, and even steadfast.

Gems from The Shepherd of Hermas

It's been quite a few years since I read The Shepherd of Hermas. Reading it anew I was reminded of how alien it is to Evangelical sensibilities. For my part, I found the second century work refreshing if a bit of a slog. But some of that perception is merely cultural. We are certainly impatient in our day and so many of the older works can seem tedious.

Once again my thoughts drifted back to Catholic claims regarding the Fathers – ones echoed by nineteenth century figures like Cardinal JH Newman and John Nevin. While I will once again grant that the Magisterial Reformation and its Evangelical progeny may find the waters of Hermas strange, I still contend they are something other than Roman Catholic.