The False Exegesis and Idolatry of House Speaker Mike Johnson

https://reformedpolitics.substack.com/p/a-christian-case-for-borders

Apparently PCA pastor David Hall was so moved by Speaker Mike Johnson's apologia for border defense that he chose to re-post it on his website.

One of Satan's Ministers in the Pulpit on Memorial Day

https://podcasts.apple.com/us/podcast/remember-to-remember-part-1/id1433823311?i=1000710247721

SermonAudio blocks anyone who is deemed 'woke' or who embraces too robust a view of works or sacraments. They are guardians of orthodoxy or so they deem - but then they allow this kind of heretical filth. Scudder's sermons receive no sanction or censorship.

Recent Discussion of the Salem Witch Trials

https://reformedforum.org/podcasts/ctc907/

https://churchandfamilylife.com/podcasts/scripture-applied/681b88f593d37c3f67415b85

Regarding the Salem Witch Trials of 1692/93, it was evident early on that the host of the show was not familiar with the subject when he raised the question of whether Britain had its witch episodes as well. I guess he's never heard of Matthew Hopkins (d.1647).

The 17th century represented probably the height of the witch craze in the Western world. Many wrongly think of the Middle Ages when it comes to witches. Most of the episodes actually occur in the post-Renaissance context and the phenomenon seemed to equally afflict both Protestant and Roman Catholic circles.

Realms of Enchantment and Mystery

https://www.thegospelcoalition.org/reviews/living-wonder/

I rather enjoyed reading this review though I have not decided whether I will pick up Dreher's book. The work in question is Rod Dreher's 'Living in Wonder: Finding Mystery and Meaning in a Secular Age'. I found myself disagreeing with both Dreher and Darville the reviewer, but there's a great deal of food for thought.

Ignatius on Worship as Spiritual Warfare

Recently re-reading some Early Church Fathers, I was both pleased and inspired to discover this exhortation on the part of Ignatius of Antioch who was martyred in the early second century. Quoting from the longer extant version of his epistle to the Ephesians, we read in Chapter XIII:

 Take heed, then, often to come together to give thanks to God, and show forth His praise. For when ye come frequently together in the same place, the powers of Satan are destroyed, and his "fiery darts" urging to sin fall back ineffectual. For your concord and harmonious faith prove his destruction, and the torment of his assistants. Nothing is better than that peace which is according to Christ, by which all war, both of aerial and terrestrial spirits, is brought to an end. "For we wrestle not against blood and flesh, but against principalities and powers, and against the rulers of the darkness of this world, against spiritual wickedness in heavenly places."

Transgressing the Celestial Order

Why The Church Must Reject Politics (Part II)

Peter knows that these teachers will be engaged in activity that will lead to the Church being associated with evil action. In his second epistle he also speaks of those who despise government and speak evil of dignities.

Jeremiah 3: Covenant Lands and Kerygma Colonies

The marriage language of Jeremiah 3 contains the common Covenant language with regard to blessings and curses. This is why some have posited the existence of a Covenant of Works (or typological Edenic reiteration) overlay to the already extant covenant arrangements. On an individual level salvation was by grace through faith but corporately speaking, as a people the Israelites were in a works-based arrangement. Obedience meant staying in the land and disobedience meant to be cast out from it, to be under curse.

Inbox: Why the Focus on Foreign Affairs and Geopolitics? (Part 1)

I've received more than a few questions along these lines. To some it almost seems like an obsession or to others a waste of time.

Heiser's Unseen Realm and the Divine Council (Part 3)

While I would love to recommend Heiser's works to family and friends, I cannot do so in good conscience. I know some would benefit from the conversation and an encounter with the topics he brings up and the Scriptural data he very effectively utilises. But buried in, around and in-between the lines are assumptions that can only be described as theologically liberal.

Heiser's Unseen Realm and the Divine Council (Part 2)

For me the tragedy is that Protestant Scholasticism created a theological paradigm that had little room for spiritual duality and tension. Because of historical abuses, the twisted absolute dualism of the Gnostics, Cathars and others there's been a strong monistic push since the 17^th century to resolve all tensions under the umbrella of Divine Sovereignty. This is pushed to an extreme in the theology embraced by many if not most contemporary Calvinists.

Heiser's Unseen Realm and the Divine Council (Part 1)

I first started thinking about the Divine Council many years ago when reading the works of Meredith Kline. In particular his 2001 commentary on Zechariah's night visions proved a thrilling read and stirred me on several investigative fronts. To this day it remains a favourite and I frequently re-visit it. Not only did it feed my already growing interest in Redemptive-Historical hermeneutics, it started me down a path of investigating typology and symbols and subsequently I discovered there were vast untapped riches to be found in the Scriptures, a treasure trove of revelation concerning the celestial realms and the mechanisms by which God has ordered the universe.

LaHaye's Victory and the Next Phase: The Psychotropic Imperative

Evangelicalism has a long track record of compromise when it comes to psychology and psychotropic drugs. In these days of confusion even 'ministries' once oriented toward Biblical counseling have been compromised.

Recently I was listening to an Evangelical radio station and was struck by the interviewee's statement that not only can Christians take psychotropic medications, in some cases it would be sinful not to.

The Reality of the Demonic

All Christians committed to the veracity of Scripture acknowledge the reality of the demonic and yet there's a wide spectrum in how this is understood and applied.

The Christian Response to Bestial Regimes

How are we called to live under  tyrannical and murderous regimes, governments that claim universal conformity and have all but deified themselves? This question is often utilized to argue for Christian involvement in war, the justification of Christian participation in government and many other issues that obfuscate the teachings of Scripture regarding the Kingdom. It also all but ignores or distorts the countless examples of faithful people from the past that have stood for truth but not turned to the sword.

Times of Transition and Spiritual Warfare: EW Hengstenberg (1802-69)

For those of you who haven't heard of Hengstenberg he was a German theologian and professor who in the midst of the Higher Critical movement of the 19^th century stood firm in his conviction that the Biblical Text was divinely inspired and worthy of our trust. I can't agree with all of his views or actions but at his core and regarding this most essential of issues, Hengstenberg stands tall.