It's June, and in the United States that's the time when the Supreme Court issues its substantial rulings. If the reports are to be believed it is likely that Roe v. Wade, (the 1973 Supreme Court ruling that made abortion legal in all fifty states) is going to be overturned.
Though the 7-2 decision makes it an unlikely candidate for
reversal, there were always some issues with the ruling that made it subject to
review. A political issue more than a legal one, the time has come or so it
seems. With the Trump appointments and some GOP scheming, the Right has now
gained a decided advantage on the court and it would seem they're making their
move. The new era of Dobbs v. Jackson will soon be upon us, the case that will
overturn Roe.
In response, (or perhaps in coordination by means of
deliberate but quiet orchestration) many states stand ready for the ruling and
some are already passing laws to outlaw abortion in their jurisdictions.
Analysts believe the country will be split almost evenly. Some states will
become political battlegrounds over the issue. Others will remain solidly in
one or the other camp.
Glorying in their shame, Evangelicals are singing the praises
of Trump and there will be a great deal of celebration in their circles even as
the leadership attempts to double down. There will be a cultural backlash and
they will use the fear of this and all it might entail to stoke their base. And
for those living in the twenty or so states that still permit abortion – they
will launch new campaign efforts to make sure the funds keep pouring in and the
political machine continues to run – working to capture legislatures and
governorships.
While New Testament Christians are categorically opposed to
abortion and are glad to see that less of them will be performed, we will not
celebrate with the Evangelicals and Catholics that have brought about this
shift. They will argue this vindicates Christian politicking. For Evangelicals
their activities fall under the aegis of Dominionism and for Catholics this is
Integralism applied. Both related views are erroneous. Sometimes well meant but
nevertheless dangerous, these are errors that spawn theological confusion and
undermine both the mission and testimony of the Church.
In addition to these views being erroneous, it must be
pointed out that in scoring such a 'victory', a great price has been paid. I
don't speak of the sacrifices of those in the movement. Rather I speak of the
integrity of these movements and their Christian testimony. These have been
utterly compromised in the process of attaining this 'victory'.
Law and the judicial process have been undermined as this movement
has manipulated judicial and legislative processes and have employed a host of
disingenuous arguments and deceitful tactics in order to score their victory.
The guiding ethic has been the end
justifies the means and so we must ask (with Paul) can we do evil that good
may come? Contrary to the Scripture, the Evangelical movement long ago answered
this question in the affirmative.
From fake concerns regarding women's health, to the
manipulation of building codes, the health code, and zoning laws, to
restrictions placed on funding, medical licensing and the like, to hypocritical
medical regulations and endless activist lawsuits, the war has been waged but
not with integrity. And now sleight-of-hand draconian legislation that
encourages 'snitching' and what is tantamount to vigilante justice, the
movement has demonstrated a disregard if not a disdain for the law and the
canons of jurisprudence. Again, the end justifies the means.
Don't get me wrong. If lives are saved, then that's a good
thing, but do the undermining of ethics, and such examples of blatant manipulation,
and trickery serve the cause of the gospel?
'But they do all these things to!' someone in the Evangelical
camp will undoubtedly protest. Of course 'they' do. What do you expect of lost
people? But does that mean Christians should do the same? Does that mean that
Christians are not held to a different and higher standard? We can thinks of
many deceitful and treacherous things the world does, many evil things. Just
because they do them, does that mean we should too in order to get what we
want?
I realize this is in fact the attitude taken by the financial
gurus within the Evangelical sphere. And it's certainly the posture taken with
regard to the 'law and order' faction, along with the Christian support for the
police and America's foreign policy. Once again the notion of 'worldview' is
reduced to a mockery – little more than a sanctifying of the world's thinking
and values. It's no different when it comes to this issue, the battle over abortion.
And in addition to undermining the law and destroying any claims
of integrity, the movement has won its victory by means of evil alliances. By
joining forces with figures within the political and corporate world, the
Evangelicals who claim to stand for Christ, the Kingdom, and its values, have
instead relied on the agents of Egypt and Babylon to enforce its will. Allying
with thieves, liars, murderers, and other evil sorts, they pretend to stand for
righteousness. Instead they have deceived themselves and repeatedly
demonstrated that all they care about is winning and the retention of power. In
this case, this 'victory' is a feather in the cap of the movement, and the
leaders will appeal to the results they have produced. Never mind the fact that
their failed and unbiblical ideology has turned the Church into an entity
indistinguishable from the world and has made its claims of moral rectitude and
ethical conduct an absolute joke.
In what is effectively a spiritual union with America's
Right-wing political party, their testimony has been fatally compromised and
the gospel has been brought into disrepute. They have entangled themselves in
the affairs of this life, and in the process of making merchandise of God's
people and meddling in the affairs of others, the way of truth is evil spoken
of. And make no mistake, the leaders of the movement have gotten rich off this
fight and after taking a victory lap they're going to start the next campaign –
for in the end it's not about abortion, it's about power. That's what motivates
them. With this ruling they think they have the wind at their backs.
As the movement has struggled to retain a cohesive
membership, abortion has always been the 'trump' card as it were. You might
disagree with the GOP on foreign policy, economics, guns, and a host of other
issues. And you could even argue the party's defenders and apologists into a
corner. But all they had to do was pull out the abortion card – and insist that
you must vote, and you must vote for their party. Ironically, that fallacious argument
will no longer stand in many states and frankly in many of the ones remaining –
states like New York, Massachusetts, and California, vote or not, nothing is
going to change. The abortion argument in these jurisdictions carries little
practical weight.
The fundamental issues within society that have led to the
proliferation of abortion have not been addressed. The Evangelical movement
employs a host of self-serving narratives that ignore a myriad of inconvenient
realities and ugly facts. The Christian call to help those ailing, to
demonstrate love, and then also to call out and expose evil has not been
followed. Those in the movement would say they have done so, but the reality is
they have allied themselves with political and economic forces that crush the
poor – especially those within the minority community. Through their efforts
the baby may be born, but more often than not he will grow up in the underclass
and the movement which saved his life will subsequently impoverish him and in
many cases incarcerate him at a later date. That doesn't mean it's therefore
permissible to kill him while in the womb but once again there's a larger
context that's being ignored.
Helping expectant mothers is a fine thing but the movement
has not helped to eliminate the conditions that lead women to want to abort
their children. Promiscuity and lack of morality are societal problems and it
can and does play a part. As Christians we would say that if someone is unable
to financially support a child then they cannot marry and there are no
circumstances when fornication is acceptable. But is it realistic to expect
this of the lost world? Paul didn't think so. In 1 Corinthians 5 he admitted
that such behaviours and character will typify this age – a present evil age as
he calls it elsewhere.
The Early Church showed love and brought a message of repentance
and hope to a lost world but they didn't seek to transform society, control it
– or manipulate it through tricks and evil partnerships. It was a world every
bit as wicked as ours and yet their approach was completely different and at
odds with the Evangelical-Dominionist approach. They saved abandoned and
exposed children to be sure but the Church didn't seek to manipulate the
political and judicial order.
The Dominionists will argue that they couldn't until
Constantine and then at that point they did and never looked back. And yet with
that shift, the Church fundamentally changed its values and attitude toward
everything from money and violence to ethics and ecclesiology. It was a fatal
compromise and as such it began a process of negating New Testament norms,
assumptions, and imperatives. We live with that legacy today – the counterfeit
Zion known as Christendom.
The message of repentance and hope rings hollow when the
Church allies with power and the combined force hurts people. I refer not just
to the actual killing of abortion doctors and the like but the policies and
legal trickery that has generated grief, frustration, and anger – not the world
opposing righteousness, but anger rooted in deceitful bureaucratic trickery and
petty griefs that cost people money, time, and generate other headaches. Is
this proclaiming the gospel or a political fight utilising attrition as a
tactic? You cannot preach the gospel while threatening to destroy people,
impoverish them, and throw them into a cage. The state exists for a reason as
Paul teaches but we're not part of it.
One need not weep for the abortion industry but the gospel is
not to inflict pain, or promote righteousness by force. We do not call on the
state to squeeze our enemies and use state violence to enforce our will upon
them.
In the end Dobbs v. Jackson is a pyrrhic victory at best. The
movement has lost everything in order to win what is in the end a hollow
victory. The movement will continue to fight its culture wars and yet in order
to do so it has already compromised on so many points and frankly no longer
resembles the Christianity that defined their movement fifty years ago. Any
victory at this point is in hindsight a defeat.
The world looks at winning as the goal. It doesn't matter how
you run the race. Not so for Christianity. We don't win in this age, but how we
run the race is everything.
See also:
https://pilgrimunderground.blogspot.com/2022/02/problems-with-evangelical-abortion.html
https://pilgrimunderground.blogspot.com/2020/09/real-christians-wont-listen-to-john.html
https://pilgrimunderground.blogspot.com/2015/04/dominionism-and-consequentialism.html
https://pilgrimunderground.blogspot.com/2017/05/abortion-and-early-20th-century.html
https://proto-protestantism.blogspot.com/2017/04/feminism-repackaged-revised-and-re.html