The Architect of Modern Evangelicalism (II)

In many cases his interpretation of culture, politics, and geo-politics will leave the American reader confused. Profoundly conservative, his views on economics are not at all in line with the American Right - and certainly not its waxing Libertarian wing. He condemns laissez-faire policies and the utilitarian arguments that capitalism so often resorts to. He understands that 'money creates power' and warns against it - but then still spends the whole of his life chasing after power and relying on alliances with those who possess wealth. I find it remarkable that he clearly understood and accepted the notion that a Christian political order without a regenerate populace would necessarily result in an oppressive system. It's something American Evangelicals largely do not grasp and of course they don't want to hear it as it flies in the face of the narratives about freedom and liberty. Americans can still dream and fantasize in a way never afforded to the claustrophobic ordering of nations in Europe.

A British Evangelical's take on Faith, Work, and Culture War

https://evangelicalfocus.com/multimedia/video/24261/Dan_Strange:_Faith,_work_and_Culture_Wars

There's a lot packed into this 12-minute interview. If you have your eyes and ears open it's rather instructive. But first, consider the context.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (IV)

The story of Monod is in some ways inspiring – in other respects he is something of a disappointment. The men of Reveil are closer to our times and thus they lack the mystique that some further back in history are able to generate. That said, Monod's story is worth considering and reflecting on. But his context has to be understood and it always strikes me how there are both parallels and huge differences with the American and British context. Indeed in many ways it's a key moment where the three cultural and ecclesiastical sections sharply diverge – America and the Continent being the most extreme in terms of difference with Britain moving along its own track that today has brought it to the same place as the Continent. For Americans this should serve as a stark warning – perhaps a harbinger of what is to come.

Scott Morrison, Dominionism, and Evangelical Politics in Australia (II)

Pluralism, Modernity, and the Third Constantinian Shift

Recovering the First Reformation - Toward a Proto-Protestant Narrative of Church History (XIV)

Once again we are reminded of the strange relationship between separatist Christianity and the forces of secularisation and how the pluralism generated by the latter leads to a more congenial environment for the Church than the monistic sacralism of the Constantinian paradigm. Indeed in addition to the folk of the First Reformation, even the early beleaguered Magisterial Protestants understood that an environment of pagan or even secular opposition is preferable than persecution at the hands of a hostile Christendom. Better a Turk than a Habsburg is a lost sentiment but in light of today's Dominionism and its aspirations it's one we would do well to reconsider. While I don't think the Dominionists are going to 'win' today's struggle they are nevertheless scoring 'victories' and if they should win and attain the cultural supremacy they so badly want – the old phrase will once more have relevance even though the context is very different. They won't hesitate to use the power of the state to silence Christians who oppose them and use the Bible to expose their error.

New Testament Christianity, Homeschooling and the Collapse of French Pluralism

https://evangelicalfocus.com/europe/8340/evangelicals-react-to-frances-plans-to-fight-islamist-separatism

I am certain that attitudes have changed in Europe since I spent considerable time there in the 1990's. At that time homeschooling was novel and while it was becoming popular in the United States, such expressions of individualism and counter-culture were not popular in Europe – even among Christians.

More Disease Ridden Cures: Attacking Lausanne on the Basis of Right-Wing Politics (Part 1)

I was eager to read ES Williams' Ecumenism: Another Gospel (Lausanne's Road to Rome) which was published in 2014. It was in certain respects a 'good read' and at times helpful, even insightful. But in the end I wouldn't recommend the book to anyone.

Alongside a rightly guided Biblical critique of the movement which has become the international platform of post-war Evangelicalism, there was an unfortunate Right-wing aspect or angle which seems to govern Williams' thought.

American Dominionism and Europe's Evangelicals (Part 2)

These social and cultural changes and this shift within European Evangelicalism began to take place just as the 'new' theology started to arrive and wield a greater influence. It has been aggressively promoted and heavily backed by American money. The effects have been nothing like what is happening in the United States and frankly seem 'minimal' by comparison.

Nevertheless the ideas are there and they are growing.

American Dominionism and Europe's Evangelicals (Part 1 of 2)

http://evangelicalfocus.com/europe/2188/Theological_schools_increasingly_seen_as_mobilization_centers_for_the_churches

The influence of Dominion theology continues to grow. It's nothing new in terms of the European Evangelical scene but it clearly continues to gain influence and now like its American cousin has become almost universal.