Fundamentalism's Baconian Epistemology

I encountered this on a website - an argument against transubstantiation by means of empirical deduction. It reminded me of what some have called the Baconian epistemology of Fundamentalism which is closely related to the Common Sense Realism so dominant in the early days of America. The pastor in question appeals to a perceived problem with the bread....

What is Good Art? Dominionist Aesthetics versus the Detachment-Discernment Ethos of New Testament Pilgrim Christianity (II)

Rather than reduce art to the Hellenistic categories of the good, true, and beautiful our understanding needs to be both wide and nuanced.

What is Good Art? Dominionist Aesthetics versus the Detachment-Discernment Ethos of New Testament Pilgrim Christianity (I)

https://g3min.org/art-that-accords-with-sound-doctrine/

This G3 article represents yet another attempt to formulate a Christian theology of art. It's clear enough that since the Scriptures don't speak to this - and verses have to be grasped at, the exercise is not one of doctrinal elaboration but philosophy cast in theological terms.

A Recurring Exegetical Error Regarding Exercise

https://g3min.org/how-valuable-is-bodily-training/

In 1 Timothy 4, Paul speaks of bodily exercise. He says it profits little, or profits a little. Either way it is not of great or supreme profit.

But what is he talking about?

A Fundamentalist Elegy

As we're in the process of revisiting area churches, I had occasion to attend a rural Fundamentalist congregation about forty-five minutes from where I live. I had last visited there 3-4 years ago and the level of decline just in that relatively brief period of time was remarkable.

The Testimony of IC Herendeen and World War I

Irwin C Herendeen (1883-1982) is a name few remember today. Those who are familiar with the name usually connect it to Arthur Pink. A Christian book and tract publisher, Herendeen laboured in Central Pennsylvania and published many of Pink's works among others.

Pluralism, Modernity, and the Third Constantinian Shift

Recovering the First Reformation - Toward a Proto-Protestant Narrative of Church History (XIV)

Once again we are reminded of the strange relationship between separatist Christianity and the forces of secularisation and how the pluralism generated by the latter leads to a more congenial environment for the Church than the monistic sacralism of the Constantinian paradigm. Indeed in addition to the folk of the First Reformation, even the early beleaguered Magisterial Protestants understood that an environment of pagan or even secular opposition is preferable than persecution at the hands of a hostile Christendom. Better a Turk than a Habsburg is a lost sentiment but in light of today's Dominionism and its aspirations it's one we would do well to reconsider. While I don't think the Dominionists are going to 'win' today's struggle they are nevertheless scoring 'victories' and if they should win and attain the cultural supremacy they so badly want – the old phrase will once more have relevance even though the context is very different. They won't hesitate to use the power of the state to silence Christians who oppose them and use the Bible to expose their error.

The Lausanne Harvest (1974-2019)

http://evangelicalfocus.com/europe/4136/julia_doxat_purser_brussels_Christians_are_now_better_at_thinking_biblically_about_politics_than_25_years_ago

Ah yes, the Lausanne Movement. This is the face of Evangelicalism in Europe and it has its parallels in Latin America and elsewhere. Lausanne refers to the 1974 congress organised by John Stott and Billy Graham on the shores of Lake Geneva.

An Encounter with a Church Consultant: A lesson and a warning (Part 2)

He criticised the congregation for reading Scripture passages that were too long. Also, they should abandon hymn books because a lot of people can't follow along in them and don't know how they work. They should suspend the Sunday evening service because the lack of numbers was depressing and it was wasting people's time. They should turn the Sunday School room into a 'welcome center'.

And the day he was visiting for the final time, the day he gave his presentation after the luncheon, we happened to sing a hymn that mentioned 'propitiation'. He fixated on this and mentioned it more than once. Hymns shouldn't use 'big words' like that, words that visitors won't understand.

Christian Nonviolence and Pacifism: Some Badly Needed Clarifications (Part 4/Conclusion)

Apart from the Scriptural evidence that supports the nonviolent and pacifist position, there is a significant testimony to be found in Church History.

Riddles of Fundamentalism 5: Biblicism, Oracular Presence and Concluding Thoughts

Faced with the overwhelming and crushing burden of philosophical collapse and the onset of scepticism we are presented with another option. It comes in the form of a Person, a Way, a Door, a Prophet. We are called to listen to His Voice and trust in Him. As Christians, as followers of Jesus Christ, the Word of God... Scripture comes into the picture. It contains the accounts of the good news, the doctrine, the paths of discipleship and it is, is centered on, and culminates with the Revelation of Jesus Christ.

Riddles of Fundamentalism Part 4: False Fideisms, False Biblicisms and the Quest for Coherence

It is at this point in the discussion wherein fideistic and anti-modernist labels that are used to describe many 20^th century movements such as Neo-Orthodoxy, Barthianism and the 21^st century Emerging Church are exposed as flowing from the same polluted Athenian font that continues to overshadow virtually all Western intellectual endeavour.

Riddles of Fundamentalism Part 3: Faith and Epistemology

While often accused of being Anti-Modern and fideistic, Fundamentalist epistemology could be more accurately described as representing a Evidentialism with a strong tendency to rely upon Coherentist arrangements and interpretations of empirical data, all resting upon axiomatic basic beliefs. Its Foundationalist ideology must be understood as a variant of Empiricism and within the general flow of what has come to be known as the Analytic tradition.

Riddles of Fundamentalism Part 2: Epistemology, Social Context and the Charge of Anti-Modernism

Industrialisation proved traumatic for Western society. Traditions, what we might call social forms of coherence, accepted norms, standards and commonalities were modified and in many cases jettisoned. A new urban culture began to form that changed many economic, social and thus finally familial and traditional dynamics. While on the one hand this was the outcome of modern thinking and the science and technology it produced, in another sense its non-coherence and fragmentation led to a social crisis. The mechanistic view of the universe first moved God to the periphery and then abandoned Him altogether. Science and technology came into their own and created a new type of Foundationalism for the new era. The previous coherence of what we might call Enlightened Christianity, the form familiar to late colonial and early Republican America was no longer needed or viewed as valid.

Riddles of Fundamentalism: Modernist Epistemology and the Question of Biblicism Part 1

The other night I was watching the old Fess Parker version of Davy Crockett and found myself trying to explain to my kids his mannerisms and the 'can-do' and 'aw shucks' common sense of the frontiersman.

It's just a movie of course and yet there's something to be said on that topic. The old backwoods sensibility and pride in lack of sophistication is something deeply rooted in sections of American culture. It took one form in the log cabin and another in the halls of academia along the Eastern Seaboard, and yet it's something common to the American experience and its intellectual tradition.

A Generation Passes

Chick, Ruckman, LaHaye and Schlafly

So far this year has seen three significant figures pass from the Evangelical and Fundamentalist scene. The torch is being passed and at this point there are only a handful of leaders remaining from that older generation that rose to prominence in the 1970s with the creation of the Moral Majority. The remaining voices, men like James Dobson and Pat Robertson are now in their eighties.

Inbox: Lutheranism, Kuyper and the Two Kingdoms

In terms of the differences between the confessional Lutheran position and my own maybe I can shed a little light, but I will be brief and paint with a broad brush. I'm also throwing a variant of Reformed Theology into the mix because I think it's pertinent and may shed a little light for some readers on a seemingly obscure point of dispute in contemporary Reformed circles.

Evangelical Compromise and Wheaton College

While not a fan of Wheaton, this is one of those moments where the divide between Christians and the world becomes all too clear. The world is not going to understand the stance of an organisation like Wheaton in retaining 'statements of faith' as criteria for employment. Of course there are tensions present in the Christian College which attempts to maintain epistemological antithesis with the world and yet operate within it. Evangelical schools like Wheaton also seek to synthesize Christian beliefs with the world system in a way that Christians can be educated (as the world reckons the concept), but also maintain a distinct Christian identity.

Dominionism in Dallas and the New Ecumenical Movement

Recently I've been listening to some podcasts put out by Dallas Theological Seminary which if you don't know it already is usually viewed as one of the primary vehicles of Dispensationalism in the United States.

Most of the big names in the Dispensational movement have at one time or another been associated with that school.

Does identifying as a Bible Church or Fellowship mean you are Fundamentalists?

The term fundamentalist has unfortunately been abused and largely hijacked. While we share the concerns of the early Fundamentalists in combating Modernism and Theological Liberalism, sadly the term has come to be associated with legalistic rigidity and often reactionary Conservative politics.