The Magdeburg Confession of 1550

While there is much to laud with regard to Lutheranism, the 1550 Magdeburg Confession is a remarkable exception. Written by Lutheran pastors, the document argues for the basis of lawful resistance - in other words the justification for Christians killing others to secure their own rights and privileges. Indeed, there are times when Christian must resist certain laws. But it must be asked if this perceived need or right allows the Christian to abandon New Testament ethics? Is this not a case of the end justifying the means?

Comenius and the Swedish Occupation of Lissa

As reported in a previous piece the Bohemian Brethren who would later become the Moravians were involved in the 1618 Protestant plot to install Frederick V of the Palatinate on the throne of Bohemia. The Habsburgs responded, defeated the Utraquist-led Protestant forces and launched a vicious Counter-Reformation that would almost eradicate Protestantism in Bohemia. Though minor players and a minority within Bohemian Protestantism, the Brethren would suffer severe persecution. The war soon expanded and would become the Thirty Years War enveloping much of Central Europe. After the Habsburgs had scored tremendous victories and seemed poised to win the war - and roll back Magisterial Protestant gains from the previous century, the Swedes invaded under Gustavus Adolphus in 1630 - landing in Pomerania. The tide would quickly turn.

The Bohemian Brethren and the Crowning of Frederick V

I've been working my way through Edmund Alexander de Schweinitz's The History of the Church Known as the Unitas Fratrum; or, The Unity of the Brethren, Founded by the Followers of John Hus (1885), and I was once again particularly struck by the episode leading up to the Thirty Years War and the Counter or Anti-Reformation that was the result.

After the 1618 Defenestration of Prague, the Protestant uprising against the Habsburg Ferdinand II, the various Protestant leaders of Bohemia (Utraquists and Lutherans) decided to reject Ferdinand's claims and instead appealed to the Elector Frederick V of the Palatinate to come and be their king.

Cessationism, the Charismata, and Messy Chapters in Church History

https://www.christianpost.com/voices/reformed-cessationists-should-not-quote-church-history.html

I have no wish to provide comfort or aid to a false teacher such as Michael Brown, but on this issue he has a point. The Church History argument (taken by itself) is not really on the Cessationist side. This however does not mean that so-called Continuationism wins the day – it simply requires a different reading.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (I)

I recently finished Constance Walker's small biography on Adolphe Monod (1802-1856) which I would recommend to anyone interested in nineteenth century conservative Protestantism on the European continent – of which there is not a great deal. This is why figures like Monod stand out.

The Unity of the Brethren before The Thirty Years War

Through the efforts of my son I was able to read Peter Brock's The Political and Social Doctrines of the Unity of Czech Brethren in the Fifteenth and Early Sixteenth Centuries (The Hague, Mouton & Co., 1957).

Copies can be found but it's a somewhat rare and expensive book. This is one of Brock's early works and probably not his best known. Recognized as an authority on pacifism, he specialised by focusing on many of the groups in Eastern Europe such as the Unity of the Brethren or Unitas Fratrum.