One of Satan's Ministers in the Pulpit on Memorial Day

https://podcasts.apple.com/us/podcast/remember-to-remember-part-1/id1433823311?i=1000710247721

SermonAudio blocks anyone who is deemed 'woke' or who embraces too robust a view of works or sacraments. They are guardians of orthodoxy or so they deem - but then they allow this kind of heretical filth. Scudder's sermons receive no sanction or censorship.

The Consecration of Russia and Fatima

Under the banner of co-belligerence, Evangelicals continue to deepen their ties to Roman Catholicism and openly work alongside elements within its larger order in pursuit of their political goals and aspirations. As Catholicism represents a spectrum every bit as broad as what is found under the definition of 'Protestantism', it is the Traditionalist Catholics (so-called) who are the natural allies of the Evangelical sphere – as they too labour to turn back the cultural clock. And while their conceptions of 'Christian America' or Christendom are different, they are united with Evangelicals in opposing secular humanism.

Heiser's Unseen Realm and the Divine Council (Part 3)

While I would love to recommend Heiser's works to family and friends, I cannot do so in good conscience. I know some would benefit from the conversation and an encounter with the topics he brings up and the Scriptural data he very effectively utilises. But buried in, around and in-between the lines are assumptions that can only be described as theologically liberal.

Heiser's Unseen Realm and the Divine Council (Part 2)

For me the tragedy is that Protestant Scholasticism created a theological paradigm that had little room for spiritual duality and tension. Because of historical abuses, the twisted absolute dualism of the Gnostics, Cathars and others there's been a strong monistic push since the 17^th century to resolve all tensions under the umbrella of Divine Sovereignty. This is pushed to an extreme in the theology embraced by many if not most contemporary Calvinists.

Heiser's Unseen Realm and the Divine Council (Part 1)

I first started thinking about the Divine Council many years ago when reading the works of Meredith Kline. In particular his 2001 commentary on Zechariah's night visions proved a thrilling read and stirred me on several investigative fronts. To this day it remains a favourite and I frequently re-visit it. Not only did it feed my already growing interest in Redemptive-Historical hermeneutics, it started me down a path of investigating typology and symbols and subsequently I discovered there were vast untapped riches to be found in the Scriptures, a treasure trove of revelation concerning the celestial realms and the mechanisms by which God has ordered the universe.

Prolegomena and the Question of Final Salvation

I write this as something of a sequel to the essay on Salvation and the Question of Works.

It's one thing to discuss the nature of saving faith and to refute the spurious charges of rapprochement with Roman Catholic soteriology. But there's another issue or aspect of this debate that also deserves mention. This is the question of what is sometimes referred to as Final Salvation. I have written about it before and alluded to it in the recent aforementioned post but a few more comments are in order.

I mentioned that Eternal Security and Perseverance of the Saints are not the same thing. I would argue that the older Reformed doctrine of perseverance has all but degenerated into a Once-Saved-Always-Saved baptistic version of Eternal Security. I also talked about how salvation is presented in larger terms in which Justification is an essential component or aspect but it is not given the place of prominence, at least not in the way Solafideist theology has prioritised it. Additionally I mentioned how even these soteriological questions are cast in terms of the Already and the Not Yet.

The Cosmology of Tolkien

Updated March 2017

While perhaps a little off-topic for this website, I wanted to share a few thoughts regarding Part 1of this lecture on Tolkien's Silmarillion. The topic has long attracted me and in fact there are aspects of it that grow more interesting to me over time.

For many years I have been interested in both Tolkien and Lewis and in particular how their Cosmological understandings play out in their fantasy works. Their writings reflect the Middle Ages, the era both authors appreciated, but some time ago I realised this question was more complex than the intricacies of Medieval Scholastic Speculation. There are larger questions regarding Apocryphal literature. That's easy enough to dismiss but I continue to revisit the issue in light of the New Testament's interaction and utilisation of certain works.

The Reality of the Demonic

All Christians committed to the veracity of Scripture acknowledge the reality of the demonic and yet there's a wide spectrum in how this is understood and applied.