The Question of Sacramental Efficacy and why Baptist Children are Unregenerate and Cannot Worship God

In a recent post that landed in my inbox, Scott Brown asks how many children are parents willing to lose? He's speaking in terms of them walking away from the faith of their parents - kind of a strange notion for a Baptist to express I think.

How Should Christians View Their Children?

https://jacobrcrouch.wordpress.com/2024/11/01/train-your-kids-to-be-christians/

There is much that is positive in this article and I do not doubt Crouch's sincerity nor do I wish to simply cast his comments in a negative light. Rather I wish to utilize them and discuss some of the tensions and inconsistencies that exist within the Reformed and Evangelical communities.

New Calvinism, Reformed Sacramentology, and the New Testament

https://www.str.org/w/will-god-be-in-pain-for-eternity-as-he-watches-people-suffer-in-hell-

I will desist from an extended critique of Greg Koukl and the advice he dispenses on his programme. There are quite a few things that could be said about the other segments of this episode that I found problematic. In fact, I rarely find myself ever agreeing with him about much of anything. But one particular aspect of this show struck me.

Inbox: Can an Unbaptized person take Communion?

It seems like this subject is coming up a lot lately as I've encountered it in churches, in conversation, and even in podcast discussions. Sadly, the understanding of this question is often lacking.

Metanarratives of Church History: Mercersburg, Confessionalism, and Landmarkism

Recovering the First Reformation - Toward a Proto-Protestant Narrative of Church History (III)

Nevin imposes a theological paradigm and metanarrative on his reading of Church History but ignores the fact that the New Testament repeatedly and forcefully warns of apostasy and appeals to the Old Testament as a pattern which is replete with examples of corruption, defection and compromise. In other words the Scriptures all but told us to expect this course in terms of the history of the Church and yet Nevin's progression paradigm has no room for it.

Membership Chaos within the Confessional Presbyterian Context (Part 2)

As you pursue communicant membership, rest assured that he who has begun a good work in you will bring it to completion at the day of Jesus Christ (Phil. 1:6). “May the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it” (1 Thess. 5:23–24). Amen. 

Apart from the terminology and conceptualisation of 'communicant membership', the statement is not unsound. And yet it is lacking. To be fair it was not the author's intent to provide an exhaustive statement and yet I think this is important. He rightly emphasizes the need for good works and the Philippian exhortation is tied to the concept of perseverance – an idea that permeates the New Testament and yet must be distinguished from the deduced and popular but erroneous concept of eternal security.

Membership Chaos within the Confessional Presbyterian Context (Part 1)

This brief statement on membership caught my eye while perusing New Horizons, the OPC monthly that I continue to follow even though I departed the OPC about twenty years ago. My early Christian days were in connection with that denomination and while I would never even consider regularly attending another one – I still follow its trajectory and movements and though the numbers grow fewer, there are still people I know (or knew) within its fold.

Washer's Ten Indictments Against the Modern Church: Critiquing the Critics (Part 2)

Washer refers to infant baptism as the golden calf of the Reformation. To put it bluntly, he's wrong... but there's a sense in which he's right. He's wrong on the issue of paedobaptism there's a hint of truth to his statement.

Paedobaptism is Scriptural and despite Baptist assertions to the contrary it is even testified to in the book of Acts but the problem is when it's applied in a Sacralist milieu. Then it becomes distorted and destructive. Baptism, paedo- or otherwise should never be universally applied to a tribe, nation or culture. It is applied only to the separatist pilgrim Church that has come out of the world and continues in perseverance. Within that context paedobaptism has its import and can function correctly. Sacralism necessarily waters down discipline to the point of near irrelevance and it destroys the Church's distinct identity and (as a consequence) renders the Word and Sacrament almost meaningless.

Four types of Christian, Four Gospels and the Adulteration of the Visible Church (Part 3/Final)

Magisterial Protestantism Comes Full Circle and the Oracular Mark of the Church

What is a Christian? Is it an easy and straightforward question? While I don't want to pretend there aren't some nuances to consider, nevertheless on one level it is a pretty simple question we should be able to answer.

The Razor's Edge: Covenant Faithfulness and Apostasy Part III

When you break with a group like the Brethren you have taken a wholly different path and it's no surprise that some who have done this end up working out the implications.

For many years I've often thought about someone like Garrison Keillor, host of the radio show 'A Prairie Home Companion'. He's retiring this year and has recently been making the news. Many people mistake him for being a Lutheran as his show based on a fictional town in Minnesota often pokes fun at Upper-Midwestern Christian and thus Lutheran culture. But Keillor was raised Plymouth Brethren and he's mentioned it many times in the show and done pieces about how his family didn't celebrate Christmas etc...

The Razor's Edge: Covenant Faithfulness and Apostasy Part II

The antithesis requires that our children will grow up knowing that it means something to be a Christian and this affects the whole of life and the decisions and plans that we make.

But it also means that they will realise it's not the 'both-and' of mainstream Christianity but the definitive 'either-or'.

There are plenty of issues and questions that can be addressed and answered by the incorporation of 'both-and' thinking, and can even be done so in a non-accommodationist way. We can widen the question, embrace types of multi-perspectivalism and thus to a degree embrace and entertain a reduction in certainty without giving in to absolute extremes.

The Razor's Edge: Covenant Faithfulness and Apostasy Part I

When the antithesis is heightened, so is the risk. The Plymouth Brethren represent not only a more conscientiously separatist form of Christianity but their antithesis in this case also extends to the Christian narrative as a whole.