Sola Scriptura - Scripture Alone

 After considering the Solas regarding Grace, Faith, and Christ, we come to the heart of the dispute between the Reformers and Rome, the question of authority. How do we know what we know in terms of God and His doctrine? For the Reformers, the very gospel was at stake in how this question is answered.

Sola Scriptura and The Spectrum of Scriptural Authority (V): The Holy Spirit, Epistemological Poverty, and True New Covenant Biblicism

We've considered various Sola Scriptura camps that are found wanting in their claims as well as briefly touching on some of the groups that esteem Scripture down to those who functionally despise it.

We must weigh all of these versus a genuine Biblicist rendering of Sola Scriptura. For some this is an impossibility, for others Pandora's Box that can only lead to chaos.

Sola Scriptura and The Spectrum of Scriptural Authority (IV): Hyper-Literalism, Rationalism, and Prima Scriptura

To some extent the rise of Dispensationalism in the early 20th century can be understood as an expression of this same reaction-to-liberalism dynamic, even though the theological system it spawned (despite its claims) was actually proven to be an inaccurate and unfaithful interpretation of the Scripture itself. It's hyper-literalism proved to be selective and driven by certain commitments. Once these were undermined by more solid exegesis, the entire system collapsed like a great house of cards.

The Bogus Case for Cathedrals

https://thefederalist.com/2025/11/18/why-christians-should-build-cathedrals/

Nathanael Blake, the author of this piece was recently on LPR's Issues Etc., in order to promote this article and its ideology. I was disappointed with Todd Wilken that he was willing to give voice to this, but given some of the other voices and ideas he promotes, I guess I'm not too surprised.

The Lutheran Church Missouri Synod (LCMS) is clearly fighting its own internal battles. They're struggling with Far Right and Nazi-esque revisionists on the one hand and a still vibrant Evangelical-style movement that wants to take them into a low-church direction. Having examined and even visited some of the LCMS congregations in my area, the battle lines are clear. We have everything from High Church practice with statues of Jesus, the sign of the cross, and chanting to (at the opposite end of the spectrum), low-church Evangelical-style worship with pop music, screens, and the rest.

Anglicanism and Prima Scriptura

https://www.firstthings.com/web-exclusives/2024/11/the-new-divide-in-global-anglicanism

This article interested me because it's connected to some of the recent issues I've touched on respecting Anglicanism and how the High Church tradition approaches doctrine and the question of authority.

Glorying in their Shame: Celebrating the Magisterial Reformation's Sacral Heritage (I)

or

The Distorted Thinking Which Dominates Reformed Political Thinking Today

https://americanreformer.org/2023/07/reformed-political-theology-today/

The article errs in its opening salvo. Psalm 2 must be interpreted in light of the New Testament. The tension Kennedy looks for is not there. The New Testament reveals Psalm 2 to be eschatological.

As a consequence of this error, there is an admittedly substantial heritage which Kennedy merely perpetuates. Begging the fundamental question, he offers nothing by way of remedy.

The Deacon Problem in Both Anglican and Baptist Circles (II)

But they're not the only group that has a problem with the diaconate. In Baptist circles there's also a great deal of confusion on this point. For them, the office of 'pastor' is akin to Paul's bishop in 1 Timothy 3.

The Deacon Problem in Both Anglican and Baptist Circles (I)

I recently had an exchange with a priest from the Anglican Church in North America (ACNA). As our church situation has collapsed due to the degeneration of worship into therapy, politics, and entertainment and the fact that Trumpites are running rampant in many local congregations including our own, we've been looking for an alternative.

Membership Chaos within the Confessional Presbyterian Context (Part 2)

As you pursue communicant membership, rest assured that he who has begun a good work in you will bring it to completion at the day of Jesus Christ (Phil. 1:6). “May the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it” (1 Thess. 5:23–24). Amen. 

Apart from the terminology and conceptualisation of 'communicant membership', the statement is not unsound. And yet it is lacking. To be fair it was not the author's intent to provide an exhaustive statement and yet I think this is important. He rightly emphasizes the need for good works and the Philippian exhortation is tied to the concept of perseverance – an idea that permeates the New Testament and yet must be distinguished from the deduced and popular but erroneous concept of eternal security.

Membership Chaos within the Confessional Presbyterian Context (Part 1)

This brief statement on membership caught my eye while perusing New Horizons, the OPC monthly that I continue to follow even though I departed the OPC about twenty years ago. My early Christian days were in connection with that denomination and while I would never even consider regularly attending another one – I still follow its trajectory and movements and though the numbers grow fewer, there are still people I know (or knew) within its fold.

Inbox: Problems with Sola Scriptura (Part 2)

With regard to questions of text and canon, Christ provides the final ratification of the Old and establishes the basis for the New. In terms of the Old Testament canon it is established. I do largely accept the Protestant argument concerning His references to the valid blocs of canon that we call the Old Testament. That said, given the provisional and typological nature of the Old Testament, and that revelation itself was (prior to Christ) incomplete, there were always possibilities in terms of both extra-canonical revelation and typological reference and interpretation. The matrix of Old Covenant revelatory epistemology was vast, rich and deep but always incomplete and in shadow. I say this because at once I would argue that the nature of Old Testament canonicity contained a degree of fluidity as exemplified in the New Testament's use of the LXX and deuterocanonical sources.  

Inbox: Problems with Sola Scriptura (Part 1)

How can Sola Scriptura be defended in light of historical theology and the record regarding the development of Scripture? How can a strict Sola position reckon with concepts such as canonicity and authority?

How can a concept like perspicuity exist in light of translations and all the more given that the individual reader still belongs to a context?

Questions for Christmas Keepers and Celebrants

On what basis do we approach God? On what basis do we petition and praise Him? How do we enter the Throne Room so to speak? What gives us the right to do that?

My Friday Trip to Amishland

I spent some time with the Amish this afternoon. I had to make a trip out to purchase some rough-cut lumber. There are several groups in the larger area but the nearest ones live about 10 miles from me. A lot of them are no longer into farming and we see their construction crews all over our area. They're cheap, but you often have to pick them up and take them home. Some travel amazing distances in their buggies.

Five Centuries of Calvin (Part 2 of 2)

Interestingly the Reformation largely failed to achieve the goal of liberating the church from the state. On the continent of Europe, the state churches continued to dominate until the 19^th century. By then all of the state churches had slipped into Enlightenment apostasy and it took Pietism and the Free Church movement to finally get European Christians to start thinking differently about the idea of Christian Civilization. But as Pietism proved both a blessing and a curse, this too largely failed and many of those movements eventually departed from the faith and embraced theological liberalism.

Five Centuries of Calvin (Part 1 of 2)

Recently I've been listening to some seminary lectures from 2009. This was a big year for Reformed people because it was the 500^th anniversary of the birth of John Calvin.

All over the country and all over the world there were conferences celebrating Calvin and speaking of his influence in history and the shaping of civilization. The lectures range in topic from theology to politics to economics. Calvin truly is a titan in terms of civilizational influence.

Inbox: Denomination Clarification

(Answering Questions #23)

Q. Regarding your post on Denominations- If the unity is found in the Spirit, how are denominations a hindrance? Don't they help bring groups of like minded people together? You said congregations will fellowship. Don't denominations create a way for that to happen?

A. No. They promote schism and try to find and establish unity in a man-made form.

Whether the denomination is rooted in a tradition... cultural, theological etc... or, in a lowest common denominator approach, it's still trying to find the unity through the creation of some kind of factional bureaucratic affiliation. The Scripture knows nothing of this.

The Denomination Dilemma and Solution

Many lament the state of divided Christendom. Not infrequently are we reminded of the thousands of denominations which exist today. It is an argument used by secularists, ecumenicists and those who wish to forge a Catholicity based on the claims of Rome's so-called bishop.