Wilson's Judaizing Call for Sacralist Architecture

https://building.christkirk.com/

For those familiar with Wilson's 1998 'Angels in the Architecture', this appeal for a new building is nothing new. It is but a continuation of his celebration of the Middle Ages, along with the usual refrain to 'live it up' and do everything on a grand scale - big buildings, big feasts, and all the rest. His ethos is one of triumphalism, an outworking of his over-realized eschatology, itself a result of his misreading of Scripture on a massive and dare I say mortal scale.

Closing the Book on the Assange Era

There are clearly some who are unhappy with Assange's release and believe he should have been either executed or incarcerated for life. The same day as the Notre Dame fire (which dominated the news) - the UK government arrested him in April 2019 at the Ecuadorian embassy where he had already been holed up since 2012. The reasons for his hiding in the embassy are rooted in bogus (and now dropped) charges of rape in Sweden. He suspected that as soon as he ended up in a UK court for an extradition hearing, the US would intervene and unwrap a sealed indictment against him. Its existence was an all but an open secret.

The Covenant of Works and Mosaic Law Misapplied

https://www.douglasvandorn.com/post/a-christian-nation-or-the-covenant-of-works-applied-to-the-nations-undoing-bad-christian-argument

If it was our duty to redeem culture or apply Christian teachings to society, the end result would not be in keeping with the vision of Right-wing Republicanism. A study of Europe and the rise of Christian Social Teaching (of which Abraham Kuyper is the Reformed representative) reveal that those wrestling with these questions are just as likely to come to very different conclusions than what has emerged within the American theological and political spectrum. For these Americans, 'Biblical' turns out to be something that arose within a specifically American context and mindset.

A Snap-shot of Dominionism in Rural Pennsylvania

https://www.theatlantic.com/ideas/archive/2023/06/christian-movement-new-apostolic-reformation-politics-trump/674320/

This story received some press in rural Pennsylvania. It certainly caught my eye as I'm very familiar with the area, located near the Venango County airport and the small community of Franklin. And as expected the reporting is somewhat sketchy on the exact theology of these people. But in truth Christo-Trumpism, the growing hybrid religion (of Right-wing Trumpite extremism with elements of Christianity) is able to both defy and transcend traditional labels and categories. Whether Catholic or Charismatic, Confessional, Evangelical or something else, it doesn't matter all that much. The religion is (in the end) a form of hyper-nationalism with a mythology and messiah to accompany it. We've seen this sort of thing before - these monsters are born of collapsing societies.

Albright's War to Break Yugoslavia

https://www.counterpunch.org/2024/03/08/how-madeleine-albright-got-the-war-the-u-s-wanted/

Elich speaks of the US wanting war in 1999 and setting up negotiations with the Serbs to fail. This is true but is no less so when it comes to the first phase of the Yugoslav break-up in 1991. The US played a role in facilitating the split that would lead to independent nations like Slovenia, Croatia, and Bosnia - and a bombing campaign in 1995.

From Patriarchy to Apostasy

https://julieroys.com/rift-author-cait-west-talks-breaking-free-christian-patriarchy/

Once again this is a sad but increasingly common story. It's a case of not only abuses but wrongly framed and absolutized doctrines and ethics that are unable to function in light of the dynamics of Scripture and in the real world. The end result is frustration and overreaction.

Another Factor Connected to the Worker Shortage

When considering the worker shortage that seems so evident when one is out and about interacting with the US economy, the various explanations seem dominated by partisan interests. Some argue there are too many benefits, from unemployment to welfare, these deter and discourage work and thus many simply stay home and feed off the system.

The Bohemian Brethren and the Crowning of Frederick V

I've been working my way through Edmund Alexander de Schweinitz's The History of the Church Known as the Unitas Fratrum; or, The Unity of the Brethren, Founded by the Followers of John Hus (1885), and I was once again particularly struck by the episode leading up to the Thirty Years War and the Counter or Anti-Reformation that was the result.

After the 1618 Defenestration of Prague, the Protestant uprising against the Habsburg Ferdinand II, the various Protestant leaders of Bohemia (Utraquists and Lutherans) decided to reject Ferdinand's claims and instead appealed to the Elector Frederick V of the Palatinate to come and be their king.

Inbox: The Church as Institution vs. Sect (II)

The non-sacral sect model views culture as something that is at best inevitably corrupt (and thus to some degree a thing indifferent), and at worst a subversive danger to the Kingdom. This must be juxtaposed with the sacral-institutional model that views culture as something to be mastered, shaped, and controlled. When I say 'indifferent', this is not to suggest that it can be used expansively or with abandon. On the contrary our interactions with it must be marked by caution and even cynicism - and yet without fear. Such wisdom and occasionalism prove difficult and thus many have (in the spirit of the Pharisees) erected the Legalist Wall as a means of protection - a move that is ultimately corrosive in that in addition to being unbiblical it has the tendency to shut down the spiritual faculties of discernment instead relying on a kind of checklist spirituality wed to a (fundamentally flawed) cultural narrative.

Inbox: The Church as Institution vs. Sect (I)

What of those who insist it's wrong for the Church to be viewed as a sect? Is it an institution? Is it right for us to think of it in such terms?

Over the past several years I've heard more than one statement or discussion regarding the question of the Church needing to function as an institution or fixture within society and not fall into the category of being a sect and it connotations of marginalisation, exclusivity, and even extremism. The acceleration and amplification of the culture wars and the perceived marginalisation of the Church has fueled this discussion.

The Complexity of Contemporary Myths and Paul's Concerns in 2 Timothy 4

 In a recent sermon, the pastor (while dealing with 2 Timothy 4) addressed the issue of fables and myths that will be introduced into the Church by false teachers - ones sought after by congregations that will not hear the truth.

A Dispensationalist Voice from Yesteryear

I happened to be up in Western New York the other day and picked up Insight for Living, the radio programme of Chuck Swindoll on WDCX out of Buffalo. I tend to associate him with a generation that has now passed away. I looked him up and wasn't too surprised to find out that he's eighty-nine years old. The regional radio station FLN (the so-called Family Life Network) used to broadcast his show during their prime-times but then he was relegated to the 5am slot and I'm not even sure they run his show at all any more. They removed men like Swindoll and replaced them with sticky-sweet therapeutic types like Chip Ingram and hipsters like James MacDonald and Greg Laurie. Compared to the latter, Swindoll seems like a breath of fresh air, and so I left his show on and listened for a bit. But alas, it was not the case.

Limited Epistemology and the Place of the Lost in Cosmology (II)

Modern Christians lament the sixteenth century Copernican Shift which initiated the reformulation of not just cosmology but epistemology and more fundamental questions such as meaning, teleology, and to what extent truth can be ascertained. If man and the Earth he inhabits is not the centre of the universe, then just what does that say?

Limited Epistemology and the Place of the Lost in Cosmology (I)

At certain times it hits you. Someone you know dies and that someone was a lost person, and you think about their life and you wonder what was it for?

Playing Chick-fil-a with the Sabbath

https://wng.org/opinions/playing-chicken-with-the-lords-day-1707873572

I read this article in frustration and then laughed when I reached the bottom and realized it was written by Timon Cline, another name that keeps popping up in connection with The American Reformer. This website which has not (to my knowledge) produced anything sound or of lasting value has (it would seem) taken the Dominionist world by storm - just today I listened to a rather disappointing interview with his compatriot Aaron Renn. This article on Chick-fil-a (in keeping with everything else I've read from this lot) completely misses the point and obfuscates the issues at hand.

Inbox: The Northern Kingdom Analogy Expanded (II)

Confessionalists and Evangelicals, (the two dominate groups in my Judah- Southern Kingdom analogy) don’t quote their own prophets as do the Charismatics but they do rely on alternate word-authorities. Evangelicals frequently quote the Founding Fathers or the founding documents treating such words as inspired or the very least deutero-canonical.

Inbox: The Northern Kingdom Analogy Expanded (I)

 Given all the overtly heretical forms of Christianity that are out there, why spend so much time criticizing conservative leaders and ministries? Where’s the threat? Are they not all more or less in agreement on the basics of the gospel? Are you not guilty of majoring on the minors?

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Over the years I have on occasion appealed to something I call the Northern Kingdom Analogy. The New Testament repeatedly reminds us that the Old Testament serves as an example. There were false prophets among them just as there will be among us. In Christ, we participated in the same events, and partake of the same spiritual meat and drink. The typology is relevant as well, and especially so when one understands Revelation provides a multi-faceted view of Church History cast in Old Testament forms and symbolism. Throughout the epistles, but especially in Jude and Revelation, there’s a direct analogy to Old Testament antecedents.

More Presbyterian Shenanigans

https://theaquilareport.com/transferring-church-membership-is-not-a-violation-of-the-presbyterian-church-in-americas-membership-vows-a-gentle-rejoinder-to-an-earnest-man/

It's difficult to imagine anyone enjoying or benefitting from reading the linked piece on PCA membership. But there's something here that's noteworthy – something that reveals (at least in part) some of the deception and sleight-of-hand at work in Presbyterian membership constructs, and perhaps the bureaucratic mind.

A Rather Foolish Argument for Creedalism

https://www.smalltowntheologian.org/for-those-who-argue-against-creeds/

Those who reject Confessionalism are fools we're told by this Small Town Theologian. I'm afraid his arguments were less than convincing. In fact I would throw the 'fool' label right back at him.

Atlanticism's Attempt to Curtail the Rise of Europe and a Multi-Polar World

Atlanticism represents a historical anomaly – Europe under subjugation from an outside power. For many decades this was limited to Western Europe but with the collapse of the USSR, the United States extended its reach through NATO and other mechanisms to include all the former Warsaw Pact nations and portions of the former Soviet Union itself.

Belgic Article XXXVI and Kuyperianism (II)

These discussions and debates are further confused by the influence of Neo-Calvinism (not to be confused with New Calvinism) and Theonomy which build on Kuyper and in some cases apply his ideas (by means of holistic assumption and inference) to their monistic models. Under such thinking, Sola Scriptura is effectively redefined not only in terms of philosophy but with this recasting comes a notion we might call hyper-sufficiency.

Belgic Article XXXVI and Kuyperianism (I)

https://reformedperspective.ca/on-the-proper-role-of-government-and-article-36-of-the-belgic-confession/

The Reformed Perspective/Bredenhof article in question provides a worthy discussion of the some of the dynamics concerning Article xxxvi of the Belgic Confession (1559) and the views of Abraham Kuyper (1837-1920). To many in the Reformed sphere, their teachings are effectively one and the same and yet this is not actually the case. For some Kuyper actually represents a serious departure creating an uncomfortable situation for those who would both champion Kuyper as the twentieth-century Reformed Theologian par excellence, and yet demand a strict Confessional Subscription.

In Belgic Article xxxvi we read:

The Evangelical Roots of New Calvinism

 While attending a New Calvinist congregation this last Sunday, we were disappointed to discover that a woman connected to the pro-life movement was there to give a pre-sermon presentation. It in fact amounted to a mini-sermon, and then an exhortation to support local pregnancy centers and the like as well a rather skewed narrative of the movement, and an overall call to action.

Musing on The Verge: Reformation, Renaissance and Forty Years that Shook the World (II)

All things considered, I don't disagree with Wyman's general narrative regarding the rise of the modern West and how it surpassed previous super-power states and cultures like that of the Ottoman Empire.

But rather than celebrate Capitalism and the way it has reshaped the world, I would offer some different narratives to consider.

Musing on The Verge: Reformation, Renaissance and Forty Years that Shook the World (I)

Patrick Wyman's The Verge: Reformation, Renaissance and Forty Years that Shook the World (published in 2021 by Twelve) focuses primarily on the years1490-1530. He argues this period was critical for understanding the modern world as the West moved through these four decades of transition.

In the process of surveying some of the main historical events of this period, he teases out key cultural markers that (he argues) set the stage for the coming period and the world we know today.

Discerning Trueman's Confusion

https://www.firstthings.com/web-exclusives/2023/12/has-hitler-won-on-the-left

Carl Trueman of Grove City College laments the moral decline in society and the kind of confusion that would lead to people celebrating the 7 October Hamas attack on Southern Israel.

Rejecting the Aquinas Jubilee

https://theaquilareport.com/what-the-jubilee-of-aquinas-says-about-rome-and-roman-protestant-relations-in-some-quarters/

I appreciated some of the issues raised in this piece by Hervey. Thomas and Thomism have certainly been in the air as his memory and a set of larger questions concerning Roman Catholicism are being debated. In these unsettled times as Protestants and Evangelicals thirst for so-called Christian Civilisation, there's a desire to find some kind of historical and cultural continuity. Protestantism falls short in this regard, and as such many are looking farther back to a time that at least seems to be more cohesive. Whether it was something to celebrate or not is debatable. After all, error can (in theory) be coherent, and paganism can create cohesive societies.

Cessationism, the Charismata, and Messy Chapters in Church History

https://www.christianpost.com/voices/reformed-cessationists-should-not-quote-church-history.html

I have no wish to provide comfort or aid to a false teacher such as Michael Brown, but on this issue he has a point. The Church History argument (taken by itself) is not really on the Cessationist side. This however does not mean that so-called Continuationism wins the day – it simply requires a different reading.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (IV)

The story of Monod is in some ways inspiring – in other respects he is something of a disappointment. The men of Reveil are closer to our times and thus they lack the mystique that some further back in history are able to generate. That said, Monod's story is worth considering and reflecting on. But his context has to be understood and it always strikes me how there are both parallels and huge differences with the American and British context. Indeed in many ways it's a key moment where the three cultural and ecclesiastical sections sharply diverge – America and the Continent being the most extreme in terms of difference with Britain moving along its own track that today has brought it to the same place as the Continent. For Americans this should serve as a stark warning – perhaps a harbinger of what is to come.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (III)

As has so often been the case in Church history, persecution failed to defeat the faithful. They were instead defeated by peace and flourishing, and through compromise, the ability to attain status and respect in society. The American Beast did not persecute the Church, instead it seduced it. The crisis for American Christianity came at the turn of the twentieth century when the Classical Liberalism of its founding (with its secular assumptions) finally overtook and began to openly subvert the (by then) weakened and deformed Christian consensus – thus creating the crisis that would generate new cycles and chapters of reaction and compromise in American Church history throughout the twentieth century right up to the present.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (II)

The American context at this time was completely different. The new Republic had been able to successfully fuse Enlightenment ideas with Christian ideology.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (I)

I recently finished Constance Walker's small biography on Adolphe Monod (1802-1856) which I would recommend to anyone interested in nineteenth century conservative Protestantism on the European continent – of which there is not a great deal. This is why figures like Monod stand out.

Saving Christendom by Repackaging the Roman Beast

https://americanreformer.org/2023/10/providence-and-empire/

This unfortunate article was reposted at The Aquila Report and there seems to be more and more of this sort of thing as of late. The whole of theology (and even thought) is increasingly subordinated to the concerns and interests of Dominionist ideology and hence the growing concern with political and cultural thinking. Ironically, the more these 'civilisation' paths are pursued, the more readers are likely to turn to Rome as in many respects the narratives of the Magisterial Reformation and its legacy begin to collapse. And so in that regard one might say that such articles are doubly pernicious.

Lying Missionaries and Brutalised Victims of Their Times: A Revisionist Historian Spins the Gnadenhutten Massacre

When sections of the American public were forced to admit that it was American soldiers that committed the horrific massacre at My Lai in 1968, some attempted to justify their actions on account of their brutalisation. In other words, the sheer brutality and normalised violence that characterized their setting dehumanized the soldiers and thus, their culpability was at least in part lessened. They too became victims as it were and instead of being punished and answering to justice they were to be pitied and forgiven.

A Thanksgiving Model that Must be Rejected

https://churchandfamilylife.com/podcasts/6540dea48035f112bf38cdf8

Modern Thanksgiving was born out of the US Civil War – In 1863, Lincoln wanted the country to be thankful for the turning of the tide post-Gettysburg and following his lead the government issued proclamations in the 1870's.  

In 1939 FDR moved the date up a week wishing to extend the Christmas shopping season – and this remains the practice today.

In other words it's a familiar theme to us even today – it's about the troops and the consumerist economy.