Rejecting the Aquinas Jubilee

https://theaquilareport.com/what-the-jubilee-of-aquinas-says-about-rome-and-roman-protestant-relations-in-some-quarters/

I appreciated some of the issues raised in this piece by Hervey. Thomas and Thomism have certainly been in the air as his memory and a set of larger questions concerning Roman Catholicism are being debated. In these unsettled times as Protestants and Evangelicals thirst for so-called Christian Civilisation, there's a desire to find some kind of historical and cultural continuity. Protestantism falls short in this regard, and as such many are looking farther back to a time that at least seems to be more cohesive. Whether it was something to celebrate or not is debatable. After all, error can (in theory) be coherent, and paganism can create cohesive societies.

Cessationism, the Charismata, and Messy Chapters in Church History

https://www.christianpost.com/voices/reformed-cessationists-should-not-quote-church-history.html

I have no wish to provide comfort or aid to a false teacher such as Michael Brown, but on this issue he has a point. The Church History argument (taken by itself) is not really on the Cessationist side. This however does not mean that so-called Continuationism wins the day – it simply requires a different reading.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (IV)

The story of Monod is in some ways inspiring – in other respects he is something of a disappointment. The men of Reveil are closer to our times and thus they lack the mystique that some further back in history are able to generate. That said, Monod's story is worth considering and reflecting on. But his context has to be understood and it always strikes me how there are both parallels and huge differences with the American and British context. Indeed in many ways it's a key moment where the three cultural and ecclesiastical sections sharply diverge – America and the Continent being the most extreme in terms of difference with Britain moving along its own track that today has brought it to the same place as the Continent. For Americans this should serve as a stark warning – perhaps a harbinger of what is to come.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (III)

As has so often been the case in Church history, persecution failed to defeat the faithful. They were instead defeated by peace and flourishing, and through compromise, the ability to attain status and respect in society. The American Beast did not persecute the Church, instead it seduced it. The crisis for American Christianity came at the turn of the twentieth century when the Classical Liberalism of its founding (with its secular assumptions) finally overtook and began to openly subvert the (by then) weakened and deformed Christian consensus – thus creating the crisis that would generate new cycles and chapters of reaction and compromise in American Church history throughout the twentieth century right up to the present.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (II)

The American context at this time was completely different. The new Republic had been able to successfully fuse Enlightenment ideas with Christian ideology.

Historical Cycles: The Post-Napoleonic Context of Adolphe Monod, Reveil, and Some Contemporary Analogies (I)

I recently finished Constance Walker's small biography on Adolphe Monod (1802-1856) which I would recommend to anyone interested in nineteenth century conservative Protestantism on the European continent – of which there is not a great deal. This is why figures like Monod stand out.

Saving Christendom by Repackaging the Roman Beast

https://americanreformer.org/2023/10/providence-and-empire/

This unfortunate article was reposted at The Aquila Report and there seems to be more and more of this sort of thing as of late. The whole of theology (and even thought) is increasingly subordinated to the concerns and interests of Dominionist ideology and hence the growing concern with political and cultural thinking. Ironically, the more these 'civilisation' paths are pursued, the more readers are likely to turn to Rome as in many respects the narratives of the Magisterial Reformation and its legacy begin to collapse. And so in that regard one might say that such articles are doubly pernicious.

Lying Missionaries and Brutalised Victims of Their Times: A Revisionist Historian Spins the Gnadenhutten Massacre

When sections of the American public were forced to admit that it was American soldiers that committed the horrific massacre at My Lai in 1968, some attempted to justify their actions on account of their brutalisation. In other words, the sheer brutality and normalised violence that characterized their setting dehumanized the soldiers and thus, their culpability was at least in part lessened. They too became victims as it were and instead of being punished and answering to justice they were to be pitied and forgiven.

A Thanksgiving Model that Must be Rejected

https://churchandfamilylife.com/podcasts/6540dea48035f112bf38cdf8

Modern Thanksgiving was born out of the US Civil War – In 1863, Lincoln wanted the country to be thankful for the turning of the tide post-Gettysburg and following his lead the government issued proclamations in the 1870's.  

In 1939 FDR moved the date up a week wishing to extend the Christmas shopping season – and this remains the practice today.

In other words it's a familiar theme to us even today – it's about the troops and the consumerist economy.

Conspiracies versus Conspiracy as a Worldview: The Epistemological and Ethical Rot of Libertarianism (III)

Due to the necessity of expansion and sheer avarice, Capitalism will inevitably turn to the international sphere and with that comes intrigue and war – and that in turn leads to secrecy and propaganda. As the public begins to grasp this, there is an erosion of trust. And if the forces of finance capital have also purchased the news media – the end result is at first mass conformity, but later this will turn to mass cynicism. For those who only see one small piece of the puzzle their already skewed viewpoint will be subject to easy manipulation. There are those who profit from fear and anger and if allowed to fester these emotional responses can take on a life of their own. And it's not just the Right that plays this game.

Conspiracies versus Conspiracy as a Worldview: The Epistemological and Ethical Rot of Libertarianism (II)

It is both sad and frustrating to me that some who are eager to take certain portions of Scripture at face value – like the commands to turn the other cheek, or the teachings regarding the Kingdom of Heaven will at the same time completely ignore the other parts, about mammon and the nature of the world and worldliness.

Conspiracies versus Conspiracy as a Worldview: The Epistemological and Ethical Rot of Libertarianism (I)

For some time I've occasionally listened to a podcast called Catholics Against Militarism. It's flawed – it is Roman Catholic after all, but interesting at times. Protestant Constantinians and Dominionists are quick to dismiss all such anti-war sentiments as 'Anabaptist' even while they ignore the long and fairly impressive 'peace' testimony found within the spectrum that is Rome.

A Recurring Exegetical Error Regarding Exercise

https://g3min.org/how-valuable-is-bodily-training/

In 1 Timothy 4, Paul speaks of bodily exercise. He says it profits little, or profits a little. Either way it is not of great or supreme profit.

But what is he talking about?

Evangelicalism's Outsourced Worldview

Some time ago I heard someone discussing the 'outsourcing' of a great deal of Evangelical thinking and it has stayed with me. It's another interesting way of framing what has happened.

The Persistent Myth Regarding Moscow and Covid

On numerous occasions in conversation and from the pulpit I have heard Christians appealing to the example of Doug Wilson and his followers in Moscow, Idaho. Inspired by their resistance to 'Covid Tyranny' in the fall of 2020, this group is being held up as an example of courage and Christian conduct.

Little do these Wilson fans realize, what they deem inspiration is in fact a source of shame, and rather than call attention to an example of heroism and Christian fortitude, they in fact trumpet their own lack of discernment.

Churchill's Christian Civilization (II)

The Churchill Cult in the United States finds its most tangible expression in Fulton, Missouri the site of his famous speech. Though most people are unaware of this, a small London church (reconstructed by Wren after the 1666 fire) was dismantled in the 1960's and moved to Missouri and is a symbolic platform for the Churchill museum. In a kind of strange commemorative fusion it combines Churchill, Christianity and (it would seem) the call to take up arms in the Cold War.

Churchill's Christian Civilization (I)

In recent days, with the Ukraine War, the coronation of Charles III, as well as some Evangelical commentaries tangentially connected to these issues, I've been reminded of the still extant Churchill Cult and the inroads it has made within the Christian community. This needs to be addressed.

A Pastoral Rebuke of a Different Kind

This was but another case of meeting Christian people at a church and getting one impression and then finding them on social media and discovering they are in fact something else. The Nazarene body in question is something completely unrelated to the fairly numerous Nazarene churches which are part of the Wesleyan tradition.

Glorying in their Shame: Celebrating the Magisterial Reformation's Sacral Heritage (II)

Kennedy then takes a strange turn by invoking the memory of Reinhold Niebuhr who was not a Christian by any kind of New Testament measure. His faith was not in keeping with the message delivered by the apostles and so I continue to be somewhat baffled as to why his flawed paradigms and bogus 'realist' dilemmas are granted any standing.

Glorying in their Shame: Celebrating the Magisterial Reformation's Sacral Heritage (I)

or

The Distorted Thinking Which Dominates Reformed Political Thinking Today

https://americanreformer.org/2023/07/reformed-political-theology-today/

The article errs in its opening salvo. Psalm 2 must be interpreted in light of the New Testament. The tension Kennedy looks for is not there. The New Testament reveals Psalm 2 to be eschatological.

As a consequence of this error, there is an admittedly substantial heritage which Kennedy merely perpetuates. Begging the fundamental question, he offers nothing by way of remedy.

Norwich's History of the Papacy

Having recently finished Absolute Monarchs: A History of the Papacy, by John Julius Norwich (first published in 2011), I must say I was in the overall – disappointed. My hopes were already diminished as I have interacted with some of his other works and found him to be wanting. This book was no exception. There were numerous errors and I found his analysis frustrating at many points. I wanted to give him another try as the nature of the volume intrigued me. He writes about topics that greatly interest me but there's something a bit off about his approach and degree of acumen.

Richard Bennett on the Waldensians

The former Irish Roman Catholic priest Richard Bennett (1938-2019) has always been a figure of sympathy and respect in my book. He was so thankful to have been released from the bondage and false Christianity represented by Rome. His sincerity was palpable and it was almost impossible not to empathize with him and his emotional response to his deliverance from that bondage.

A Libertarian Perspective on Food Freedom (II)

Listening to Mogel's arguments, there are almost too many ironies to enumerate. On the one hand these folks vigorously push for endless exponential population growth and decry any caution or concern to that end and yet seem oblivious to the fact that growth in population means that farming will have to be pursued on a massive scale which is not conducive to small farmers or local food and economically is bound to destroy it.

A Libertarian Perspective on Food Freedom (I)

https://www.ironsharpensironradio.com/podcast/august-25-2023-show-with-jim-mogel-on-food-freedom-agriculture-from-a-biblical-perspective/

This episode of Iron Sharpens Iron caught my eye as it touches on a larger topic of attitudes about food and what is 'natural' that have emerged in more extreme Right-wing Christian circles. I have notes and a partially completed piece on this topic that's been on the back-burner for a couple of years. God willing I'll get to it before the end of this year. It's important and discussions like this remind me of this fact and the need to counter these assumptions.

Antithesis and Small Town Church Dynamics

I live in a very rural area and while some small-town churches can be warm and friendly others can seem cold and unreceptive.

Another Exchange with an Evangelical Pastor

I recently called an Evangelical pastor with some questions as his church website provided little in the way of substantive information.

The Collapse of Yellow and its Context

The collapse of the Yellow Corporation in August 2023 made a brief splash in the news cycle – probably a little too brief. Many individuals and analysts have reason to be concerned when considering the volatility of the US economy as demonstrated by not only this collapse but the numerous banks that have faced difficulty and near collapse over the past year or so.

Inbox: Can an Unbaptized person take Communion?

It seems like this subject is coming up a lot lately as I've encountered it in churches, in conversation, and even in podcast discussions. Sadly, the understanding of this question is often lacking.

The Synagogue Shooter and the Death Penalty

Pennsylvania media has long been fixated on the trial of the man who went on a murderous Anti-Semitic rampage at a synagogue in Pittsburgh back in 2018. Eleven people were murdered and six more suffered injury. The Federal trial resulted in a death penalty verdict and this has generated a range of responses. As I took them in and reflected on them in light of Scripture, I found myself not a little frustrated by the many false assumptions being made both within and without the Christian community.

The Gnadenhutten Massacre

When one thinks of religious conflict and persecution in the Americas, the slaughter of Huguenots at the hands of the Spanish necessarily comes to mind. Hundreds were killed in northern Florida during the sixteenth century as Spain took exception to the notion of a French Protestant colony proximate to their vast Caribbean empire.

Gothardism Under the Microscope and a Christian Parent's Response (II)

Were the Beall's disturbed by watching their little five year old disappear into the bowels of a big institutional facility? They should be. It isn't natural. It's actually highly disturbing and historically anomalous but people have been conditioned to think it's normal. As a Christian not only is it an abdication of parental duty and calling, it is just plain crazy to hand over your precious and innocent covenanted child to authorities that are going to spend all day, five days a week, for at least a dozen years – during your child's most formative period in life, attempting to undermine all the most fundamental things you believe in.

Gothardism Under the Microscope and a Christian Parent's Response (I)

https://www.washingtonpost.com/education/interactive/2023/christian-home-schoolers-revolt/

The new Amazon Prime documentary on The Duggars (Shiny Happy People) is apparently one of the most popular shows of the year, even breaking all kinds of viewing records. What a sad thing. This is what they've brought on themselves – an on the larger Church.

Confessional Presbyterianism: A System of Syncretism, Tradition, and Bureaucracy

https://theaquilareport.com/second-thoughts-about-the-proposed-witness-overtures/

We've just passed General Assembly season in the Presbyterian world and thus there's a lot of talk about polity, discipline, and procedure and yet as this article demonstrates, most of it is off-base and has little if anything to do with actual New Testament polity, but is instead rooted in tradition and what amounts to a functional rejection of Scriptural Sufficiency.

Postmillennial Clash: American Theonomy and British Whig-Revivalism

Having recently worked through Crawford Gribben's 2021 Survival and Resistance in Evangelical America: Christian Reconstruction in the Pacific Northwest, I was struck by many things but I have repeatedly revisited his reporting on the exchanges between American Theonomy and British outlets like the Banner of Truth. Later as Theonomy would emerge onto a larger stage it would be met with no small degree of hostility from within theologically conservative and Reformed circles in Britain. I don't believe Gribben sufficiently explored this and yet I think the episode to be rather instructive.

The UCC Backlash: Conservative remnants within old Congregationalist, Hungarian, and German Reformed Congregations

https://www.ironsharpensironradio.com/podcast/june-15-2023-show-with-ed-boyle-micah-clouse-on-is-there-hope-for-the-united-church-of-christ/

A recent episode of Iron Sharpens Iron caught my eye as it called attention to some of the conservative remnants and their resistance to theological liberalism within the United Church of Christ (UCC).

Inbox: Christian Kids in State Colleges (II)

For as 'woke' as the environment supposedly is – he's been appalled at the Establishment-friendly narratives (that while sometimes critical of the United States) in the end defend it and justify American policy and conduct in such contexts as Vietnam and its other more recent wars. And so while a Right-wing adherent would be critical of what's being said, a New Testament Christian is left offended by what is in the end a defense of the Establishment regime and its countless episodes of imperialist theft and murder. And it would only be worse in the context of a Christian college.

Inbox: Christian Kids in State Colleges (I)

After having stated on repeated occasions that I don't believe Christians should send their children to public school, how can I justify sending my son to a state or public college? Isn't this the same thing?

The Ripples of Evangelical Collapse

Looking at a social media photo of members of our wider family circle (a network of relations connected by marriage) – I'm struck once again by the rapid fall of American Evangelicalism. The photo is of a mother, her daughters and their 'spouses'. One of the daughters stands boldly and unashamedly with another woman.

Myths Concerning Second Temple Judaism

Having recently finished Gerard Russell's Heirs of Forgotten Kingdoms (Basic Books, 2014) I found myself once again irritated and put off by popular but erroneous narratives concerning Second Temple Judaism.

John MacArthur Continues to Disappoint

https://www.youtube.com/watch?v=F-ofKxfYqGw

In recent weeks, as the media focused on the seventy-fifth anniversary of Israel's founding, I have been musing on Dispensationalism and its geopolitical influence. I happened to come across a video of John MacArthur appearing on the Ben Shapiro show back in 2018.

Desiring to be Teachers of the Law (II)

The Great Commission of Matthew 28 is repeatedly invoked but with a Dominionist overlay that re-casts the passage in terms of a Christianisation that does not exist, that has no premise in the New Testament, is refuted by the New Testament, and in no way reflects Christ's imperative in the passage. He was exhorting His followers to make disciples of the nations – in other words the gospel message is not restricted to the Jewish nation but now goes out into the world and is open and available to all people – a point reiterated and reinforced by Pentecost and the Book of Acts. That offer did not include the Mosaic Law as Acts 15 makes clear.

Desiring to be Teachers of the Law (I)

https://www.sermonaudio.com/sermoninfo.asp?SID=10922121435868

This podcast typifies the kind of confusion that seems to reign at the moment in Reformed and Dominionist circles. There is a Theonomic overlay to the conversation and yet the roundtable discussion is in the end rendered as something of the absurd – all but pointless. The assumptions of Theonomy are effectively invoked and yet the overriding ethos of the participants is that of Libertarianism. The fact that these two approaches are not only incompatible but antithetical seems to escape them. The topic in question is whether or not the government has the right or should be able to impose a regime of licenses and permits. In every case their impulses are effectively libertarian in their rejection of all such mechanisms – a point we will return to below. But there are other preliminary issues that must be considered first.

Two Kingdoms and the Reformed Tradition (III)

It must be granted the appeal to different understandings of law and its implications for Kingdom thinking by Evans is rather astute and is worthy of more reflection – but that's a question of historical theology and while interesting, is of a secondary importance. In terms of the question of Law vis-à-vis the New Testament, the Lutheran Law/Gospel paradigm is certainly artificial and forced, an outworking of the school's absolutising of Sola Fide – to the detriment of other aspects of soteriology, in particular sanctification. The Reformed understanding is more nuanced and remains a point of contention – different camps understanding it in different ways. There certainly is a case to be made (and one badly needed!)for a Law-Gospel distinction in terms of Redemptive History, but this is not the same as the Lutheran attempt to relegate all New Testament imperatives to a contrived category of law.

Two Kingdoms and the Reformed Tradition (II)

Common Grace is a reality, a mercy, and restraint while the Church bears witness in the world and (this is critically important) wins by losing. We win by bearing the cross, we conquer by being sheep for the slaughter. By living as pilgrims and rejecting the world, we testify against it and to the spiritual powers that undergird it – and proclaim a way of life, a coming Kingdom, and a coming doom. This is foolishness to the world, madness, and supremely unappealing and unattractive. Only people who have lost their minds would embrace such a message and calling – or so it would seem. It's tragic that the majority of Christians think the same as the world does on these points and view such glory and victory, such testimonies to the power of the Holy Spirit as pessimism, defeat, cowardice, and offensive foolishness. One wonders if such thinking has in fact grasped even the broad strokes of the gospel message and the core principles of New Testament doctrine – let alone its ethics. No wonder Christ's words concerning mammon (and the security and power it represents) are incomprehensible to them.

Two Kingdoms and the Reformed Tradition (I)

https://theecclesialcalvinist.wordpress.com/2014/03/04/the-two-kingdoms-theology-and-christians-today/

The cited article by William B Evans provided a well-argued and concise analysis of the question of Two Kingdom theology viewed from the perspective of Reformed Confessionalism and as such provides a good opportunity for some interaction and comment. Reading this essay alongside the work by Evans will hopefully assist readers in understanding the nature of the issues and just what is at stake.

Inbox: Protestantism as Progress

I was asked to elaborate a bit on the question of proto-Protestantism's relationship to Magisterial Protestantism and the question of conservative vs. progressive movements.

Vigilantius and the New Piety

In a Journal of Early Christian Studies article from the 1990's David Hunter argues contrary to Jerome and later interpreters (such as Edward Gibbon) that the late fourth century protests of Vigilantius of Calagurris were not the result of innovation on his part, nor the lone voice of an outlier, but rather represented an extant and thus older tradition in protest to a newly developing piety.

Berkhof on the Early Church (II)

The problems involved that Berkhof refers to concerning the Godhead and the Incarnation are dilemmas only for the systematician who thinks he can dissect the very nature of God. Our task is not to parse, disassemble, and re-engineer Biblical doctrine into a form that fits our limited, temporal, and fallen notions of symmetry or aesthetics (as some have argued) but rather to submit to what has been revealed.

Berkhof on the Early Church (I)

Louis Berkhof's The History of Christian Doctrines (published in 1937) is a great resource if one is looking for a broad overview of historical theology. As a systematic theologian, Berkhof seems to struggle at times and grows frustrated with men like Augustine who are able to present theology in the framework of a dynamic. To Berkhof this is to embrace contradiction, even if the dynamic is supported by Scripture. This demonstrates the tendency of systematicians in their endless quest for coherence to subordinate Scripture in order to maintain the integrity of the dogmatic edifice to which they are committed. This point comes to mind every time I see the book on the shelf. Recently I picked it up again and revisited Berkhof's assessment of the ante-Nicene period.

The Wider Implications of The Ukraine War (II)

The hypocritical and frankly spurious ICC indictment of Putin for war crimes was timed perfectly to coincide with Xi's recent trip to Moscow, and meant to embarrass the Asian leader who got to claim the credit for the Riyadh-Tehran agreement. Washington's posture regarding the ICC is hypocritical, self-serving, and even ridiculous as the American government consistently claims the court (which it helped to create) has no jurisdiction over either the United States or Israel because they are not signatories to the treaty. However, when it comes to non-signatories such as Russia (who also refuses to acknowledge the court), the ICC has full jurisdiction – or so it is argued.

The Wider Implications of The Ukraine War (I)

These are mostly points that have been touched on over the past year and even well before the war erupted in February 2022. However, some of these points demand revisiting as the dynamics continue to change and the implications of this war are becoming more pronounced and profound. The Ukraine War is affecting global politics and economics but it's also starting to look like the opening chapter in what history may reckon a much larger war of consequence – even possibly a world war. There are certainly those clamouring for it. Perhaps some readers are tired of hearing about Ukraine but in reality one can barely discuss anything right now that touches on geopolitics or the economy without discussing the war in Eastern Europe.

Scholasticism and Muller's Concession

https://derekzrishmawy.com/2015/06/30/dont-underestimate-the-scholastics-or-gleanings-from-richard-mullers-prrd/

Critics of the Calvin vs. the Calvinists thesis often seem to suggest that those who posit the notion have erected a straw man – the supposed epistemological and methodological divide between the first generation of Magisterial Reformers and their seventeenth century descendants just isn't there.

Melia and The Waldenses (II)

Many of the doctrinal points Melia wishes to make (which he does by means of collating numerous quotations and references) are troublesome to the type of Protestant history one encounters with someone like JA Wylie. Melia wants to show how Catholic the Waldenses were and thus drive a wedge betwixt the group as they appeared in history and the romanticised narratives of later historians.

And yet for someone like myself who argues the First Reformation was essentially different on many key points than the Magisterial Reformation, these claims made by Melia are not troubling in the least.

Melia and The Waldenses (I)

The Origin, Persecutions, and Doctrines of The Waldenses by Pius Melia. The original was published in 1870. The copy I read was a 1978 AMS re-print of James Toovey's 1870 edition published in London.

It's a short book but packed with useful information. The Jesuit theologian pulls no punches. It is his intention to dismantle and deconstruct many of the popular narratives surrounding The Waldenses. The book despite its significant flaws is not without value.

Responding to Kenneth Bailey on the Role of Women in the New Testament

https://theologymatters.com/wp-content/uploads/2020/03/00Vol6-No1-TM.pdf

While there are certainly some advantages to understanding the context of the Ancient Near East and while this knowledge can sometimes elucidate certain episodes in Scripture, Bailey provides a sterling and noteworthy example of how this should not be done.

The Unity of the Brethren before The Thirty Years War

Through the efforts of my son I was able to read Peter Brock's The Political and Social Doctrines of the Unity of Czech Brethren in the Fifteenth and Early Sixteenth Centuries (The Hague, Mouton & Co., 1957).

Copies can be found but it's a somewhat rare and expensive book. This is one of Brock's early works and probably not his best known. Recognized as an authority on pacifism, he specialised by focusing on many of the groups in Eastern Europe such as the Unity of the Brethren or Unitas Fratrum.

Kids Leaving Home and Middle Class Assumptions (III)

In light of these struggles and the fact that money is not the goal – but to honour God and hopefully (if possible) find something you enjoy doing, we have wrestled with whether to encourage our children in terms of college and career, or simply to wait and let them live awhile, gain life experience, save some money, and so forth. For the most part I think we've opted for the latter.

Kids Leaving Home and Middle Class Assumptions (II)

This question of daughters seems especially difficult in today's context, all the more when you make something of a stand and yet no one else is doing so in your local congregation. In fact, not only will your daughters grow frustrated by all the 'exciting' things the other young women are doing, the other parents are likely to start raising eyebrows at you when your daughters (and perhaps your sons) aren't attending college and moving out. Once again, these assumptions are more about status and middle class respectability than anything else. For them, it's embarrassing to have kids not going to college – there's almost an unspoken assumption that you've failed and they're too undisciplined, dumb, or otherwise incapable of getting through a university programme.

Kids Leaving Home and Middle Class Assumptions (I)

As my children are all now in early adulthood and yet living at home, we have been forced to wrestle with some of the assumptions in the culture about kids leaving. These questions are coming from both within and without the Church.

A Theonomic Critique of Lee Irons: A Primer in Flawed Theological Method (III)

The New Testament teaches that the Mosaic order has been disannulled – hence the harsh words in the epistles of Galatians and Hebrews, the errors of these groups being close cousin to what contemporary Theonomy advocates. Exodus 20 cannot be appealed to in the way DiGiacomo would use it. There is no Theocratic order in the New Testament apart from the Church, the earthly manifestation of Christ's Kingdom which is not located on Earth in terms of a political, cultural, or geographic order, but in Heaven itself. Exodus 20 is Scripture, but fulfilled Scripture and must be read through the Christocentric lens of the New Testament. To do otherwise is to invert the Scriptures and read them unfaithfully in a Judaized manner.

A Theonomic Critique of Lee Irons: A Primer in Flawed Theological Method (II)

The various Babylons of the world will to greater or lesser degrees build law codes and ethical systems and they will all be flawed and tainted by idolatry. They will contain grains of truth – some more and some less. This all brings judgment on them. Evil laws condone sin and thus condemn them. Good laws which reflect something of the will and character of God condemn them too in the fashion of Romans 1. They are without excuse. This does not make their society better or help the believer and if anything such legislation can sow seeds of confusion and represent a danger as believers might be tempted to think such a state to be godly, when in fact it cannot be. This is a point Paul emphasizes when he contrasts Christian conduct and imperatives with the Providentially ordered and temporal nature of the state and the sword it bears (Romans 12-13). In terms of Providence, the state rewards 'good' in a highly generalized sense, just as it is a minister or servant in the same way Babylon, Assyria, and other Beastly powers were servants or ministers under the old epoch. This does not mean the state has a positive role in terms of enforcing God's law and the dichotomy established by Paul suggests that Christians should have no part in this. The good of the state is clearly something very different from the kind of 'good' a Christian would define by means of the eschatological ethics of Romans 12.

A Theonomic Critique of Lee Irons: A Primer in Flawed Theological Method (I)

https://philosophical-theology.com/2022/04/02/lee-irons-view-of-unbelievers-and-the-christian-sabbath/

The Theonomist in question argues that Irons holds to an esoteric position on the Sabbath that has no confessional status or Biblical precedent. This begs the question as to whether or not confessional status has any bearing or authority for those concerned with following the teaching of the New Testament. And in terms of Biblical precedent, he's simply mistaken.

Revisiting Revisiting Constantine

https://proto-protestantism.blogspot.com/2015/03/constantine-defended-and-revisited.html

Recently, I decide to re-read this book and the article I wrote about it in 2015. The book I'm referring to is "Constantine Revisited: Leithart, Yoder, and the Constantinian Debate" edited by John Roth (Wipf and Stock 2013). This book was written in response to Peter Leithart's "Defending Constantine" (IVP Academic 2010).

As I wrote in 2015, the book made many good points against the Leithart thesis, but most of the contributors missed the mark and some don't even belong within its pages.

The Frankfurt Declaration: Its Disordered Assumptions, Deceit, and Dangers (II)

Providence lobbed the American Church a softball when it came to Covid. Did it rise to the occasion? No, the episode exposed a metastatic spiritual cancer, a real ugliness, and it revealed a reigning ethical system antithetical to the New Testament. The rotten harvest of a generation of Right-wing Dominionism came to bear in the selfishness and avarice we witnessed. The survival of the fittest ethic of capitalism and the sociopathic mercenary ethics of Libertarianism contributed to the deaths of over 1 million people – just in the US. These false social systems and ideologies have been deeply established in the minds and hearts of American Evangelicals due to an aggressive programme of false teaching that has been in place now for more than a generation. Covid exposed the rotten heart of the larger Evangelical movement – of American Christianity in all its mammon-loving repugnant splendour. Many Church leaders (including the supposed and farcical tyranny-resisters of The Frankfurt Declaration) have blood on their hands.

The Frankfurt Declaration: Its Disordered Assumptions, Deceit, and Dangers (I)

https://frankfurtdeclaration.com

This last summer a new doctrinal declaration appeared that for all its bluster has received surprisingly little attention.  From what I can tell the forces behind it represent an informal effort or loose alliance that would include the likes of John MacArthur, and people associated with James White and G3 ministries.