The Question of Sacramental Efficacy and why Baptist Children are Unregenerate and Cannot Worship God

In a recent post that landed in my inbox, Scott Brown asks how many children are parents willing to lose? He's speaking in terms of them walking away from the faith of their parents - kind of a strange notion for a Baptist to express I think.

Thaçi, Mladic, and Memories of Yugoslavia

Recent news has rekindled memories of the Yugoslav Wars of the 1990's. First, Ratko Mladic died on 27 August. Mladic, Slobodan Milosevic, and Radovan Karadžic are the the most famous Serbian figures associated with the Bosnian War. The Republika Srpska was a Serbian autonomous region within Bosnia - which in turn was a component of the larger Yugoslavia which had already started to break up in 1991 with the departure of both Slovenia and Croatia. In 1992, Bosnian independence led to a conflict with its Serbian population over territorial claims. The Republika Srpska was backed by Belgrade and its Serb-led government.  

Soli Deo Gloria - To God Alone Be The Glory

For Protestants wishing to return to Biblical Christianity, the Five Solas became something like a battle cry. Sola Scriptura (Scripture Alone) is the foundational authority for doctrine and the Christian life. And this points to a gospel of Sola Gratia (Grace Alone) effected through Sola Fide (Faith Alone) and by means of Solus Christus (Christ Alone). This brings us to the final element - Soli Deo Gloria, to God alone be the glory. 

Sola Scriptura - Scripture Alone

 After considering the Solas regarding Grace, Faith, and Christ, we come to the heart of the dispute between the Reformers and Rome, the question of authority. How do we know what we know in terms of God and His doctrine? For the Reformers, the very gospel was at stake in how this question is answered.

Solus Christus - Christ Alone

After working through Sola Gratia (By Grace Alone) and Sola Fide (By Faith Alone), we come to Solus Christus - Christ Alone.

Mary de Rachewiltz, Ezra Pound, and the Battle for Western Civilization

Mary de Rachewiltz (1925-2026) has died at the age of 101. She wasn't exactly a household name but as the daughter of Ezra Pound and Olga Rudge, she was somewhat famous in European and American artistic circles. But her reputation was tarnished at least in part by her father Ezra and his associations with Fascism and Mussolini and the fact that she devoted most of her adult life to curating his work and memory.

Framing the Magisterial Reformation from a Lutheran Perspective

https://issuesetc.org/2026/05/25/the-uniqueness-of-the-lutheran-reformation-dr-jordan-cooper-5-25-26-1452-encore/

For the most part I appreciate Jordan Cooper and the work he does. Despite my many differences with him on questions of doctrine and Scriptural interpretation, I appreciate his spirit and the careful and conscientious way in which he approaches theological questions. In terms of being an ambassador for Confessional Lutheranism, there is no one better that I'm aware of.

However on this point concerning the uniqueness of the Lutheran Reformation and the way he frames it as a 'Traditional' or 'Conservative' Reformation as opposed to being 'Radical', I must disagree. But the debate itself is interesting and informative.

Deconstructing Dolezal

https://au.thegospelcoalition.org/book-review/not-god-divine-simplicity-simple/

I appreciated this review of James Dolezal's 2017 work All That is In God: Evangelical Theology and the Challenge of Classical Christian Theism - a work that has generated controversy and led to the creation of new factions within Reformed circles. As the subject interests me, I find myself returning to it once again.

A Confessional Presbyterian Revels in Idolatry, Nationalism, Apostasy, and Trump

https://reformedpolitics.substack.com/p/religious-gains-2025

Hall's work has been repeatedly promoted on websites like The Aquila Report and I've also encountered him in the podcast world. Hall thinks 'gains' are being made with the Trump presidency. Needless to say there are a lot of assumptions being made as well as the typical pronoun confusion (and the thought that undergirds it) that we've come to expect.

The Bogus Case for Cathedrals

https://thefederalist.com/2025/11/18/why-christians-should-build-cathedrals/

Nathanael Blake, the author of this piece was recently on LPR's Issues Etc., in order to promote this article and its ideology. I was disappointed with Todd Wilken that he was willing to give voice to this, but given some of the other voices and ideas he promotes, I guess I'm not too surprised.

The Lutheran Church Missouri Synod (LCMS) is clearly fighting its own internal battles. They're struggling with Far Right and Nazi-esque revisionists on the one hand and a still vibrant Evangelical-style movement that wants to take them into a low-church direction. Having examined and even visited some of the LCMS congregations in my area, the battle lines are clear. We have everything from High Church practice with statues of Jesus, the sign of the cross, and chanting to (at the opposite end of the spectrum), low-church Evangelical-style worship with pop music, screens, and the rest.

The Historical Canon of the Waldenses, Charism, and the First Reformation

https://pilgrimunderground.blogspot.com/2025/09/a-troubling-revival-of-historic-anti.html

As I have recently indicated, the hijacking of the Septuagint and Apocrypha debate by Right-wing Anti-Semites has been the source of considerable grief for me as I believe it unnecessarily muddies the waters and will overshadow future discussion. This issue is one of many that I have called attention to in recent years - another point of deviation (on my part) from the Magisterial Reformation narrative as embraced by Confessionalists and contemporary Evangelicals.

That said, the issue of the Apocrypha and Septuagint is still a live one for me and the Right-wing's attacks on the Masoretic Text and tradition are an unfortunate complication. Leaving that aside with assurances that in no way am I motivated by anything Anti-Semitic, let us turn to the historical and doctrinal issues at hand.

The suggestion that the Apocrypha (so-called) was only formally adopted by Trent in the 16th century is misleading if not altogether false.

The Church in Dark Ages - A Call to Dissent and Nonconformity (III)

Evangelicals have frequently looked askance at Roman Catholic scholastic theology and its long tradition of philosophical syncretism - and with good reason.

The Church in Dark Ages - A Call to Dissent and Nonconformity (II)

Medieval Romanism formulated its notions of law and justice in terms of a fusion between old Roman jurisprudence and the tribal codes and customs coming out of the Germanic world. Over time this would be re-tooled by other influences. The point being - Scripture had little to do with it.

The Church in Dark Ages - A Call to Dissent and Nonconformity (I)

or,

An Examination of the Twin Sisters of Medieval Roman Catholicism and American Evangelicalism

Evangelicalism has moved much closer to Rome in recent years and unthinkable as it was just a few decades ago, many now consider Roman Catholics to be fellow Christians. In recent days this has been most evident with the way Evangelicals speaks of figures like JD Vance and Erika Kirk. These Roman Catholics who worship Mary, partake of the idolatry that is the Mass, venerate a tradition of false prophets that claim to speak in the place of Christ, and find salvation in a merit-based sacerdotal system, are deemed inspiring fellow believers. The term 'Christian' has itself has been run through so many filters and redefined to such an extent that theologically and even culturally it struggles to have any kind of actual meaning. The same is true of Evangelicalism which describes more of a cultural attitude and ethos (if not a political movement) than any kind of ecclesiastical movement, theology, or identity.

The Usury Dilemma Revisited (II)

To me the issue is not about specifically paying usury or even enabling those who sin by taking it from me. I don't expect otherwise from the world - though I do admit I struggle with loving these people who right and left beat me down and steal the money right out of my pocket - money I literally earned by my own sweat. And unlike them I labour assiduously to be honest and fair in my dealings - to my own hurt if need be. I would rather have a clear conscience then shrug my shoulders and be like them.

My real issue is with those Christians who have jumped the fence and stand on the Babylonian side - exploiting not just society at large but fellow Christians. I expect the lost to engage in dog-eat-dog ethics - Darwin's survival of the fittest. This is as old as Cain and Lamech. But I do have a problem with the Christians who have entrenched themselves in the system and are right at home in these various industries and sectors of society - making money hand over fist on the basis of what is essentially legal extortion and Babylonian alchemy. I have a problem with Christians who have baptised this law of the jungle, this atheistic ethic that is completely opposed to New Testament religion.

Trueman has Seemingly Lost his Mind

https://firstthings.com/pope-francis-my-worst-protestant-nightmare/

https://wng.org/opinions/an-office-of-great-cultural-significance-1746424321

These articles left me baffled but they demonstrate how cultural and political motivations have taken over and now drive the thinking of most Christians. Trueman in particular surprises me as he once passionately argued for a kind of sober detachment but now is at the forefront of culture war battles even being promoted by and collaborating with the likes of Charles Colson protege John Stonestreet.

Malachi Martin and Rich Church, Poor Church

Back in the 1990's I used to pick up some Malachi Martin works on occasion. He provides insider information about the Jesuits and the Vatican and while I've never agreed with him, I've always found him to be interesting.

I stumbled on his 1984 work 'Rich Church, Poor Church' in a pile of discount books and since it was only $1.50, I decided to pick it up. It was a work I had never encountered before.

Realms of Enchantment and Mystery

https://www.thegospelcoalition.org/reviews/living-wonder/

I rather enjoyed reading this review though I have not decided whether I will pick up Dreher's book. The work in question is Rod Dreher's 'Living in Wonder: Finding Mystery and Meaning in a Secular Age'. I found myself disagreeing with both Dreher and Darville the reviewer, but there's a great deal of food for thought.

New Calvinism, Reformed Sacramentology, and the New Testament

https://www.str.org/w/will-god-be-in-pain-for-eternity-as-he-watches-people-suffer-in-hell-

I will desist from an extended critique of Greg Koukl and the advice he dispenses on his programme. There are quite a few things that could be said about the other segments of this episode that I found problematic. In fact, I rarely find myself ever agreeing with him about much of anything. But one particular aspect of this show struck me.

Appropriating the Waldenses (II)

Too often Protestants have fallen prey to 'successionist' thinking or rather tying the idea of succession to some kind of institutional or genealogical pedigree. The apostolic succession (if we want to call it that) is located not in a group, tribe, geographic location, or institutional/ecclesiastical continuity but in the doctrine of the apostles. Those who recognize and obey the Christ-granted oracular authority of the apostles or New Testament writers are the heirs of the apostles.