The Clarkian-Gnostic Freemasonry

Recently I was in a used book store and stumbled across Christianity and Neo-Liberalism by Paul Elliott (published by the Trinity Foundation in 2005). Some will immediately know this is a book connected to the followers of Gordon Clark (1902-1985), a controversial figure within Reformed circles in general and the Orthodox Presbyterian Church (OPC) in particular.

Vos and the Two-Age Ethics of Redemptive-Historical Theology

https://reformedforum.org/vos-and-neo-calvinism-rethinking-a-transatlantic-identity/

Bucey provides some helpful analysis regarding this rather pivotal episode in the life of Geerhardus Vos (1862-1949) and his 1886 refusal to join Abraham Kuyper at the Free University in Amsterdam. The young Vos instead made his way to Grand Rapids to teach at what would become Calvin College and Seminary.

A Confessional Presbyterian Revels in Idolatry, Nationalism, Apostasy, and Trump

https://reformedpolitics.substack.com/p/religious-gains-2025

Hall's work has been repeatedly promoted on websites like The Aquila Report and I've also encountered him in the podcast world. Hall thinks 'gains' are being made with the Trump presidency. Needless to say there are a lot of assumptions being made as well as the typical pronoun confusion (and the thought that undergirds it) that we've come to expect.

Samuel Davies: A Colonial Era Hero, Presbyterian Patriot, and Christ-hater

https://americanreformer.org/2024/07/samuel-davies-colonial-presbyterian-patriot/

My eye was drawn to the locales mentioned in the opening paragraph. They are well known to me as my family has made a point of visiting these places for historical reference - and they're not too far away from where we live.

Samuel Davies (1723-1761) is also a name well known to me from my days spent in OP and PCA circles. He is a titan in American Presbyterianism but to be honest I hadn't give Samuel Davies a lot of thought in quite a few years. So by this point I was hooked and decided to read the article.

A PCA Take on Paedocommunion

https://gospelreformation.net/dear-pastor-may-my-child-take-the-lords-supper/

Spinnenweber is to be commended as he covers all the bases and his treatment of the subject is fair. Unfortunately his conclusions are completely wrong.

Reflecting on Schlissel and his Place in the Reformed World

The recent death of Steve Schlissel (1952-2025) has rekindled some of the discussions regarding Federal Vision - something I also touched on in a recent piece.

How Should Christians View Their Children?

https://jacobrcrouch.wordpress.com/2024/11/01/train-your-kids-to-be-christians/

There is much that is positive in this article and I do not doubt Crouch's sincerity nor do I wish to simply cast his comments in a negative light. Rather I wish to utilize them and discuss some of the tensions and inconsistencies that exist within the Reformed and Evangelical communities.

The Great Ejection Revisited

https://banneroftruth.org/us/resources/articles/2023/the-background-to-the-great-ejection/ 

For years I simply accepted the narrative surrounding the 1662 Great Ejection. For those unfamiliar with this event, this was after the English Civil War and the reign of the Puritan Parliament. Its failures resulted in the Cromwell dictatorship which effectively ended with his death in 1658.

More Presbyterian Shenanigans

https://theaquilareport.com/transferring-church-membership-is-not-a-violation-of-the-presbyterian-church-in-americas-membership-vows-a-gentle-rejoinder-to-an-earnest-man/

It's difficult to imagine anyone enjoying or benefitting from reading the linked piece on PCA membership. But there's something here that's noteworthy – something that reveals (at least in part) some of the deception and sleight-of-hand at work in Presbyterian membership constructs, and perhaps the bureaucratic mind.

A Rather Foolish Argument for Creedalism

https://www.smalltowntheologian.org/for-those-who-argue-against-creeds/

Those who reject Confessionalism are fools we're told by this Small Town Theologian. I'm afraid his arguments were less than convincing. In fact I would throw the 'fool' label right back at him.

Confessional Presbyterianism: A System of Syncretism, Tradition, and Bureaucracy

https://theaquilareport.com/second-thoughts-about-the-proposed-witness-overtures/

We've just passed General Assembly season in the Presbyterian world and thus there's a lot of talk about polity, discipline, and procedure and yet as this article demonstrates, most of it is off-base and has little if anything to do with actual New Testament polity, but is instead rooted in tradition and what amounts to a functional rejection of Scriptural Sufficiency.

The BCO or Presbyterianism's Canon Law

https://rfbwcf.substack.com/p/does-the-bible-trump-the-bco

The Book of Church Order (BCO) is utilised in various forms by various Presbyterian denominations and as such represents a fluid canon (or authoritative body of laws) that is parallel and in some cases equal to Scripture and functionally can often supersede it.

The Deacon Problem in Both Anglican and Baptist Circles (II)

But they're not the only group that has a problem with the diaconate. In Baptist circles there's also a great deal of confusion on this point. For them, the office of 'pastor' is akin to Paul's bishop in 1 Timothy 3.

The Membership-Marriage Fallacy and Other Ecclesiastical Sophisms

https://www.reformation21.org/blog/join-or-die

The introduction to this article is not unsound. We must be part of a congregation but the question of 'joining' begs the question with regard to a denominational polity.

Membership Chaos within the Confessional Presbyterian Context (Part 2)

As you pursue communicant membership, rest assured that he who has begun a good work in you will bring it to completion at the day of Jesus Christ (Phil. 1:6). “May the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it” (1 Thess. 5:23–24). Amen. 

Apart from the terminology and conceptualisation of 'communicant membership', the statement is not unsound. And yet it is lacking. To be fair it was not the author's intent to provide an exhaustive statement and yet I think this is important. He rightly emphasizes the need for good works and the Philippian exhortation is tied to the concept of perseverance – an idea that permeates the New Testament and yet must be distinguished from the deduced and popular but erroneous concept of eternal security.

Membership Chaos within the Confessional Presbyterian Context (Part 1)

This brief statement on membership caught my eye while perusing New Horizons, the OPC monthly that I continue to follow even though I departed the OPC about twenty years ago. My early Christian days were in connection with that denomination and while I would never even consider regularly attending another one – I still follow its trajectory and movements and though the numbers grow fewer, there are still people I know (or knew) within its fold.

Calvinist Narratives, 19th Century Princeton and Christmas (Part 2)

What would Paul say of those who would borrow from Hellenistic practice and try to bring it into the Church? Actually I think that very thing was happening in Colossae and in the letters to the Seven Churches and let's just say that neither Paul nor Christ (via John) have any time for it.

Calvinist Narratives, 19th Century Princeton and Christmas (Part 1)

https://calvinistinternational.com/2019/01/24/charles-hodge-and-a-19th-cent-presbyterian-christmas/

 It's a little disturbing to me but for some the idea seems to be that if Charles Hodge said Christmas was okay, then it's okay. I suppose some might feel they have some ammunition for their pro-Christmas/revisionist argument if they can pull out a 'big gun' like Hodge.

The 2007 PCA General Assembly Debate on Federal Vision Theology

Some time ago I discovered the audio for the debate and listened with considerable interest.

I found it interesting that it wasn't only the advocates of Federal Vision theology that were concerned with the actions of the General Assembly.  They simply requested that judgment would be delayed, that Scriptural proofs and exegetical work would be provided and that the committee would be revised to include at least a couple of voices who could advocate for the Federal Vision.

A Clash of Protestant Intellectual Traditions and Metanarratives (Part 2 of 2)

Unlike the Theonomists who have chosen to ignore a significant portion of Post-Reformation history, most Protestants and Europeans in general emerged from the 17^th century with a profound realisation that Confessionalism was not going to work as a basis for Ecclesiastical Establishment. England (in part) fought a war over this and in the end decided for Establishment and Social Pluralism. The Nonconformists were not granted full status and rights until the 19^th century and after but they were at least tolerated. Just because that term has been abused does not mean it should be dispensed with. It is a noble and even Biblical concept (1 Cor 5.9-12).